NASB Lexicon
KJV Lexicon αγουσιν verb - present active indicative - third person ago ag'-o: to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce -- be, bring (forth), carry, (let) go, keep, lead away, be open. ουν conjunction oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιησουν noun - accusative singular masculine Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus. απο preposition apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative) του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. καιαφα noun - genitive singular masculine Kaiaphas kah-ee-af'-as: the dell; Caiaphas (i.e. Cajepha), an Israelite -- Caiaphas. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases το definite article - accusative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πραιτωριον noun - accusative singular neuter praitorion prahee-to'-ree-on: the praetorium or governor's courtroom (sometimes including the whole edifice and camp) -- (common, judgment) hall (of judgment), palace, praetorium. ην verb - imperfect indicative - third person singular en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). πρωι adverb proi pro-ee': at dawn; by implication, the day-break watch -- early (in the morning), (in the) morning. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words αυτοι personal pronoun - nominative plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. εισηλθον verb - second aorist active indicative - third person eiserchomai ice-er'-khom-ahee: to enter -- arise, come (in, into), enter in(-to), go in (through). εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases το definite article - accusative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πραιτωριον noun - accusative singular neuter praitorion prahee-to'-ree-on: the praetorium or governor's courtroom (sometimes including the whole edifice and camp) -- (common, judgment) hall (of judgment), palace, praetorium. ινα conjunction hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. μιανθωσιν verb - aorist passive subjunctive - third person miaino me-ah'-ee-no: to sully or taint, i.e. contaminate (ceremonially or morally) -- defile. αλλ conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. ινα conjunction hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. φαγωσιν verb - second aorist active subjunctive - third person phago fag'-o: to eat -- eat, meat. το definite article - accusative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πασχα aramaic transliterated word pascha pas'-khah: the Passover (the meal, the day, the festival or the special sacrifices connected with it) -- Easter, Passover. Parallel Verses New American Standard Bible Then they led Jesus from Caiaphas into the Praetorium, and it was early; and they themselves did not enter into the Praetorium so that they would not be defiled, but might eat the Passover. King James Bible Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. Holman Christian Standard Bible Then they took Jesus from Caiaphas to the governor's headquarters. It was early morning. They did not enter the headquarters themselves; otherwise they would be defiled and unable to eat the Passover. International Standard Version Then Jesus was led from Caiaphas to the governor's headquarters early in the morning. The Jews did not go into the headquarters, to avoid becoming unclean and unable to eat the Passover meal. NET Bible Then they brought Jesus from Caiaphas to the Roman governor's residence. (Now it was very early morning.) They did not go into the governor's residence so they would not be ceremonially defiled, but could eat the Passover meal. Aramaic Bible in Plain English They brought Yeshua from the presence of Qaypha to the Praetorium, and it was dawn, and they did not enter the Praetorium, lest they would be defiled, until they had eaten the Passover. GOD'S WORD® Translation Early in the morning, Jesus was taken from Caiaphas' house to the governor's palace. The Jews wouldn't go into the palace. They didn't want to become unclean, since they wanted to eat the Passover. King James 2000 Bible Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. Links John 18:28John 18:28 NIV John 18:28 NLT John 18:28 ESV John 18:28 NASB John 18:28 KJV |
    |