8400. teballul
Lexical Summary
teballul: Confusion, mixture

Original Word: תְּבַּלֻּל
Part of Speech: Noun Masculine
Transliteration: tballul
Pronunciation: te-bal-LOOL
Phonetic Spelling: (teb-al-lool')
NASB: defect
Word Origin: [from H1101 (בָּלַל - To mix) in the original sense of flowing]

1. blemish

Strong's Exhaustive Concordance
destruction

From balal in the original sense of flowing: a cataract (in the eye) -- blemish.

see HEBREW balal

NAS Exhaustive Concordance
Word Origin
from balal
Definition
confusion, obscurity
NASB Translation
defect (1).

Brown-Driver-Briggs
תְּבַלֻּל noun [masculine] confusion, obscurity (on form compare Arabic conjugation see Infinitive Sta§ 267) Leviticus 21:20 (H) בעינו ׳ת i.e. defective sight? compare Di. ("" שֶׁבֶר, גִּבֵּן, דַּק, מְרוֺחַ אָ֑שֶׁךְ, etc.)

Topical Lexicon
Definition and Occurrence

The term appears a single time in the Old Testament, describing a specific ocular blemish that disqualifies an otherwise legitimate descendant of Aaron from officiating at the altar (Leviticus 21:20). It denotes a clouding, film, or other visible defect of the eye.

Levitical Context

Leviticus 21:17–23 lists physical impairments that bar a priest from approaching the sanctuary’s holy things. This statute does not expel the affected priest from the community; he may “eat the food of his God, both the most holy and the holy” (Leviticus 21:22). The regulation highlights three principles:

1. God’s altar demanded wholeness in those who represented the people before Him.
2. The priestly office symbolized the unblemished character of the coming Messiah.
3. Mercy tempered the law, preserving the priest’s provision and standing within Israel.

Symbolic Theology of Wholeness

The defect illustrates how any hint of corruption mars the representation of divine holiness. As sacrifices had to be without blemish (Leviticus 22:19–20), so the priests themselves were to mirror that perfection. The visible nature of an eye disorder vividly portrays impaired perception—an apt image for the danger of spiritual blindness (Deuteronomy 29:4; Isaiah 6:9–10).

Typological Fulfillment in Christ

The High Priesthood of Jesus Christ fulfills the pattern. He alone is “holy, innocent, undefiled, separated from sinners” (Hebrews 7:26), possessing flawless insight and vision (John 2:24–25). Peter testifies, “He committed no sin, and no deceit was found in His mouth” (1 Peter 2:22). The Levites’ restrictions therefore foreshadow the absolute purity required of the ultimate Mediator.

Historical and Medical Background

Ancient Near-Eastern texts reveal limited ophthalmic knowledge; conditions such as cataracts or leukoma were common and largely untreatable. Priests served as both spiritual and medical inspectors (Leviticus 13), so impaired eyesight would hinder careful examination of sacrificial animals and ritual texts. By excluding such priests from service, Israel safeguarded both accuracy and symbolism.

Ministry Applications

1. Spiritual Vision: Leaders in every age must guard against moral and doctrinal “clouding.” Paul exhorts overseers to be “above reproach” (1 Timothy 3:2).
2. Humility and Inclusion: The affected Levite remained part of the covenant community and received sustenance. Churches likewise honor believers with limitations while assigning roles consistent with their gifts (1 Corinthians 12:22–25).
3. Dependence on Christ: Human inadequacy points to Christ’s sufficiency. Believers echo the prayer, “Open my eyes to see” (Psalm 119:18), trusting the Spirit to grant clear sight (Ephesians 1:18).

Related Biblical Motifs

• Blindness and sight as metaphors for judgment or salvation: 2 Kings 6:17; John 9:39.
• Priestly holiness mirrored in the congregation’s call to be “holy in all you do” (1 Peter 1:15).
• Anointed eyes: “Buy from Me… ointment to anoint your eyes so that you may see” (Revelation 3:18).

The single occurrence of תְּבַלֻּל thus contributes to a broader biblical narrative: God demands perfect representation of His holiness, provides compassionate inclusion for the imperfect, and ultimately fulfills both in the flawless High Priest, Jesus Christ.

Forms and Transliterations
תְּבַלֻּ֣ל תבלל tə·ḇal·lul təḇallul tevalLul
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Leviticus 21:20
HEB: דַ֔ק א֖וֹ תְּבַלֻּ֣ל בְּעֵינ֑וֹ א֤וֹ
NAS: or [one who has] a defect in his eye
KJV: or a dwarf, or that hath a blemish in his eye,
INT: A dwarf or a defect his eye or

1 Occurrence

Strong's Hebrew 8400
1 Occurrence


tə·ḇal·lul — 1 Occ.

8399
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