663. apotomia
Lexical Summary
apotomia: Severity, sharpness, abruptness

Original Word: ἀποτομία
Part of Speech: Noun, Feminine
Transliteration: apotomia
Pronunciation: ah-po-toh-MEE-ah
Phonetic Spelling: (ap-ot-om-ee'-ah)
KJV: severity
NASB: severity
Word Origin: [from the base of G664 (ἀποτόμως - severely)]

1. (figuratively) decisiveness, i.e. rigor

Strong's Exhaustive Concordance
severity.

From the base of apotomos; (figuratively) decisiveness, i.e. Rigor -- severity.

see GREEK apotomos

NAS Exhaustive Concordance
Word Origin
from apo and the same as apotomós
Definition
sharpness, steepness
NASB Translation
severity (2).

Thayer's Greek Lexicon
STRONGS NT 663: ἀποτομία

ἀποτομία, ἀποτομιας, (the nature of that which is ἀπότομος, cut off, abrupt, precipitous like a cliff, rough; from ἀποτέμνω), properly, sharpness (differing from ἀποτομή a cutting off, a segment); severity, roughness, rigor: Romans 11:22 (where opposed to χρηστότης, as in Plutarch, de book educ. c. 18 to πραότης, in Dionysius Halicarnassus 8, 61 to τό ἐπιεικές, and in Diodorus, p. 591 (except 83 (fragment 50:32, 27, 3 Dindorf)) to ἡμερότης).

Topical Lexicon
Scope and Meaning

The noun ἀποτομία in Romans 11 carries the idea of decisive, uncompromising severity—the abrupt “cutting off” of that which stands opposed to God’s redemptive purposes. It is not mere harshness but righteous firmness that defends holiness, upholds covenant standards, and preserves the purity of the people of God.

Occurrences in Scripture

The term appears twice, both within Romans 11:22, once in the nominative (“severity”) and once in the accusative (“severity”). In each instance it is paired with χρηστότης (“kindness”), creating a deliberate contrast that compels readers to contemplate the fullness of God’s character.

“Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.” (Romans 11:22)

Context within Romans 11

Romans 11 addresses the mystery of Israel’s partial hardening and the grafting in of Gentile believers. Paul appeals to the olive tree metaphor (Romans 11:17-24) to caution Gentile Christians against arrogance. The “severity” is seen in God’s judgment upon unbelieving Israel—they were “broken off” branches. At the same time, the possibility of Gentiles likewise being “cut off” if they fall into unbelief underscores the ongoing relevance of divine discipline for every covenant community.

Theological Significance

1. Divine Character: ἀποτομία affirms that God’s love is never sentimental; His holiness demands accountability (Hebrews 10:31).
2. Covenant Continuity: The same God who acted with “severity” in the wilderness (Numbers 14:29-35) and exile (Jeremiah 25:8-11) still responds decisively to persistent unbelief in the New Covenant era (Hebrews 3:12-19).
3. Assurance and Warning: Kindness and severity together foster a balanced discipleship—comfort for the persevering, caution for the presumptuous (1 Corinthians 10:12).

Old Testament Parallels

Deuteronomy 29:19-20—The LORD “will never be willing to forgive him… all the curses written in this book will fall upon him.”
Psalm 89:30-32—If David’s sons forsake God’s law, He “will punish their transgression with the rod.”
Isaiah 10:12—Assyria cut down “with terrifying power” portrays divine severity against prideful instruments.

These passages anticipate Paul’s warning: covenant membership is a privilege that may be forfeited by unbelief.

Historical Use in Jewish Thought

Second Temple literature speaks of God’s swift judgment against idolatry (Wisdom of Solomon 12-14). Rabbinic writings describe the “middat hadin” (attribute of justice) complementing His mercy. Paul, trained under Gamaliel, transposes this duality into the gospel message.

Implications for Ministry and Discipleship

• Preaching: Faithful exposition must present both grace and judgment, avoiding unilateral emphases that erode either divine compassion or holiness.
• Pastoral Care: Church discipline (Matthew 18:15-17) echoes ἀποτομία—measured yet resolute action to restore sinners and safeguard the flock.
• Mission Strategy: Gentile inclusion warns against ethnocentric complacency; every culture stands under the same “kindness and severity” paradigm.

Related New Testament Themes

Kindness (Romans 2:4), Fear of the Lord (2 Corinthians 5:11), Cutting Off (John 15:2), Discipline (Hebrews 12:4-11), Falling Away (Hebrews 6:4-6), Judgment Beginning with God’s House (1 Peter 4:17).

Summary

ἀποτομία reminds believers that God’s redemptive plan is both inviting and exacting. Mercy extends to all who persevere in faith, while persistent unbelief invites decisive exclusion. Holding kindness and severity together nurtures reverent gratitude, moral vigilance, and unfaltering hope in the God whose judgments are true and whose promises are irrevocable.

Forms and Transliterations
αποτομια ἀποτομία αποτομιαν αποτομίαν ἀποτομίαν apotomia apotomía apotomian apotomían
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Englishman's Concordance
Romans 11:22 N-AFS
GRK: χρηστότητα καὶ ἀποτομίαν θεοῦ ἐπὶ
NAS: the kindness and severity of God;
KJV: the goodness and severity of God: on
INT: [the] kindness and severity of God upon

Romans 11:22 N-NFS
GRK: τοὺς πεσόντας ἀποτομία ἐπὶ δὲ
NAS: who fell, severity, but to you, God's
KJV: them which fell, severity; but
INT: those having fallen severity toward however

Strong's Greek 663
2 Occurrences


ἀποτομία — 1 Occ.
ἀποτομίαν — 1 Occ.

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