Strong's Greek: 3276 -- (Not Used)

Lexicon

(Not Used): (Not Used)

(Not Used)
Part of Speech:
Transliteration: (Not Used)
(Not Used)Definition: (Not Used)
Meaning: Not Used

Topical Lexicon

Word Origin: Derived from the Greek verb μερίζω (merizō), meaning "to divide" or "to apportion."

Corresponding Greek / Hebrew Entries: • The concept of division and apportionment in the Hebrew Bible is often represented by words such as חָלַק (chalak, Strong's Hebrew 2505), meaning "to divide" or "to apportion," and נַחֲלָה (nachalah, Strong's Hebrew 5159), meaning "inheritance" or "possession."
• These Hebrew terms are frequently used in the context of dividing land or inheritance among the tribes of Israel, as seen in passages like Joshua 13:7 (BSB), where the land is divided as an inheritance among the tribes.

This entry provides a comprehensive understanding of the theoretical Greek term μεριστής (meristēs) and its theological implications, despite its absence in the New Testament text.

Usage: The term μεριστής (meristēs) is not used in the canonical texts of the New Testament. It is a theoretical entry based on its root verb and related forms.

Context: • The Greek word μεριστής (meristēs) is conceptually linked to the act of dividing or distributing portions. While the term itself does not appear in the New Testament, its root, μερίζω (merizō), is used in several contexts, often relating to the division of land, inheritance, or responsibilities. For example, in the parable of the prodigal son, the father divides (μερίζω) his estate between his sons (Luke 15:12, BSB).
• The concept of division is significant in biblical theology, often symbolizing the allocation of God's blessings or the separation of the righteous from the unrighteous. In the Old Testament, the division of the Promised Land among the tribes of Israel is a prominent theme, reflecting God's covenantal promises and the fulfillment of His word.
• In a broader theological sense, division can also refer to the discernment between truth and falsehood, as seen in Hebrews 4:12 (BSB), where the Word of God is described as "sharper than any double-edged sword, piercing to the division of soul and spirit, of joints and marrow."
• Although μεριστής (meristēs) is not directly used in the New Testament, understanding its root and related terms enriches the comprehension of biblical themes of inheritance, judgment, and divine order.

Links

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