English Standard Version
For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you, and my covenant of peace shall not be removed,” says the LORD, who has compassion on you.
King James Bible
For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee.
American Standard Version
For the mountains may depart, and the hills be removed; but my lovingkindness shall not depart from thee, neither shall my covenant of peace be removed, saith Jehovah that hath mercy on thee.
For the mountains shall be moved, and the hills shall tremble; but my mercy shall not depart from thee, and the covenant of my peace shall not be moved: said the Lord that hath mercy on thee.
English Revised Version
For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall my covenant of peace be removed, saith the LORD that hath mercy on thee.
Webster's Bible Translation
For the mountains shall depart, and the hills be removed, but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee.
Isaiah 54:10 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The encouraging promise is continued in Isaiah 54:4 : "Fear not, for thou wilt not be put to shame; and bid defiance to reproach, for thou wilt not blush: no, thou wilt forget the shame of thy youth, and wilt no more remember the reproach of thy widowhood." Now that redemption was before the door, Israel was not to fear any more, or to be overcome (as the niphal nikhlam implies) by a felling of the shame consequent upon her state of punishment, or so to behave herself as to leave no room for hope. For a state of things was about to commence, in which she would have no need to be ashamed (on bōsh and châphēr or hechpı̄r), but which, on the contrary (כּי, imo, as in Isaiah 10:7; Isaiah 55:9), would be so glorious that she would forget the shame of her youth, i.e., of the Egyptian bondage, in which the national community of Israel was still but like a virgin (‛almâh), who entered into a betrothal when redeemed by Jehovah, and became His youthful wife through a covenant of love (ehe equals berı̄th) when the law was given at Sinai (Jeremiah 2:2; Ezekiel 16:60); so glorious indeed, that she would never again remember the shame of her widowhood, i.e., of the Babylonian captivity, in which she, the wife whom Jehovah had taken to Himself, was like a widow whose husband had died.
Treasury of Scripture Knowledge
This phrase, "Yet once more," indicates the removal of things that are shaken--that is, things that have been made--in order that the things that cannot be shaken may remain.
The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place.
Therefore say, 'Behold, I give to him my covenant of peace,
2 Samuel 23:5
"For does not my house stand so with God? For he has made with me an everlasting covenant, ordered in all things and secure. For will he not cause to prosper all my help and my desire?
I will not violate my covenant or alter the word that went forth from my lips.
They will perish, but you will remain; they will all wear out like a garment. You will change them like a robe, and they will pass away,
For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.