Morning, May 1
in all your ways acknowledge Him, and He will make your paths straight.  — Proverbs 3:6
Dawn 2 Dusk
When Every Step Belongs to Him

A new month feels like a fresh page—new plans, new hopes, maybe even some new worries. Proverbs 3:6 reminds us that God is not just vaguely interested in our lives; He wants to be welcomed into every path, every decision, every hidden place of the heart. This verse is a gentle command and a fierce promise rolled into one: if we refuse to live as our own masters and instead keep turning toward Him, He Himself will step in and direct the way we should go.

He Wants All of Your Ways, Not Just Your “Spiritual” Ones

Proverbs 3:6 does not say, “In your religious life acknowledge Him,” but “in all your ways.” That means your workday, your dating life or marriage, the way you parent, the way you scroll your phone, how you handle money, and how you speak when you’re tired. God is not asking for weekend custody; He is claiming full ownership. Romans 12 talks about presenting our bodies as “living sacrifices,” our whole selves laid on the altar, so that we are “not conformed to this world” but “transformed by the renewing of our mind” (Romans 12:1–2). Acknowledging Him in all our ways is simply living out that surrendered, transformed life in real time.

Imagine what it would look like if every part of your schedule today passed under His loving gaze first. Before answering an email, you whisper, “Lord, how should I respond?” Before that purchase, “Lord, is this wise?” Before that conversation, “Lord, help me speak with grace.” This isn’t stiff or religious; it’s relational. It’s how people who actually believe Jesus is Lord live: not by adding a “Christian” label to their plans, but by inviting Him to write, edit, and—sometimes—completely rewrite those plans.

Letting Him Straighten What You Cannot Untangle

Here is the promise straight from the text: “in all your ways acknowledge Him, and He will make your paths straight” (Proverbs 3:6). Straight paths do not mean easy paths; they mean directed, purposeful, God-designed paths. David prayed, “Show me Your ways, O LORD; teach me Your paths” (Psalm 25:4), because he knew that left to himself he would wander. Deep down, we know it too. We feel it every time we second-guess a decision, lie awake at night, or replay conversations wondering if we messed everything up.

There are places in your life right now that feel like a tangle of “what ifs” and “I don’t knows.” You don’t need a detailed map; you need a faithful Guide. To acknowledge Him is to stop pretending you’re the one holding the compass. It is to say, “Lord, You see what I don’t. You know what I can’t.” Scripture reminds us, “For we walk by faith, not by sight” (2 Corinthians 5:7). When you cannot see ten steps ahead, you can still take the next step in obedience, trusting that as you bow your will to His, He will quietly, steadily, straighten the path beneath your feet.

Living Today with a Yielded “Yes”

Acknowledging God in all your ways is less about dramatic moments and more about a quiet, steady “yes” throughout the day. James rebukes the kind of planning that says, “Today or tomorrow we will go to this or that city…,” then adds, “Instead, you ought to say, ‘If the Lord is willing, we will live and do this or that’” (James 4:15). That’s what a yielded heart sounds like: “If the Lord is willing.” It does not kill initiative; it purifies it. It doesn’t excuse passivity; it redirects our energy under His authority.

So what would it look like to live today with that posture? Before you rush into your to-do list, pause and hand Him the whole day: your calendar, your expectations, your interruptions. When anxiety spikes, consciously turn it into a fresh acknowledgment: “Lord, this situation belongs to You. Lead me.” When an unexpected opportunity appears, instead of grabbing or refusing it on impulse, ask, “Is this one of the ‘paths’ You are making straight for me?” Slowly, that humble, ongoing “yes” will become your new reflex—and you will find yourself, sometimes almost without noticing, walking straighter paths than you ever could have charted alone.

Lord, thank You for caring enough to direct my steps. Today, teach me to acknowledge You in all my ways and to follow wherever You lead. Help me act in obedience to Your voice, trusting You to make my paths straight.

Morning with A.W. Tozer
Everyday Worship

It is my experience that the totality of our Christian lives-our entire attitude as persons-must be towards the worship of God! If you do not know the presence of God in your office, your factory, your home-then God is not in the church you attend, either! I became a Christian when I was a young man working in a tire factory in Akron, Ohio. I remember my work there-but I remember my worship there, too! I had plenty of worshipful tears in my eyes. No one ever asked me about them, but I would not have hesitated to explain them. You can learn to use certain skills until they are automatic. I became so skillful that I could do my work and then I could worship God even while my hands were busy. If the love of God is in us and the Spirit of God is breathing praise within us, all the musical instruments in heaven are suddenly playing in full support! Even our thoughts become a sanctuary in which God can dwell.

Music For the Soul
The Peace of Forgiveness

I wait for the Lord, my soul doth wait, and in His word do I hope. My soul looketh for the Lord, more than watchmen look for the morning; yea, more than watchmen for the morning. - Psalm 130:5-6

This is what I call the permanent, peaceful attitude of the spirit that has tasted the sweet consciousness of forgiving love, a continual dependence upon God.

Like a man that has just recovered from some illness, but still leans upon the hand, and feels his need of seeing the face, of that kindly physician that had helped him through, there will be still, and always, the necessity for the continual application of that pardoning love. But they that have tasted that the Lord is gracious can sit very quietly at His feet and trust themselves to His kindly dealings, resting their souls upon His strong word, and looking for the fuller communication of light from Himself. A beautiful picture of a tranquil, continuous, ever-rewarded, and ever-fresh waiting upon Him, and reliance upon His mercy.

"More than they that watch for the morning." That is beautiful! The consciousness of sin was the dark night. The coming of His forgiving love flushed all the eastern heaven with diffused brightness that grew into the perfect day. And so the man waits quietly for the dawn, and his whole soul is one absorbing desire that God may dwell with him, and brighten and gladden him.

The thundery side of the sky makes all the more tender the sapphire blue of the other side: - "But there is forgiveness with Thee, that Thou mayest be feared." No man ever comes to that confidence that has not sprung to it, as it were, by a rebound from the other thought. It needs, first of all, that the heart should have tremblingly entertained the contrary by hypothesis, in order that the heart should spring into the relief and the gladness of the counter truth. It must first have felt the shudder of the thought, " If Thou, Lord, shouldst," in order to come to the gladness of the thought, " But there is forgiveness with Thee! "

Do you know what Bethesda means? " House of Mercy"; perhaps so named to commemorate some benefactor that had built the portico; more probably to suggest to the poor sick creatures a gleam of hope from the thought that God had love and care for them. There seemed a sharp contradiction between the condition of the people and the name. But we are gathered, as they were, in the House of Mercy. That is to say, though we have all departed from the right way, God’s love encompasses us still, and this earth, seamed and stained as it has been by man’s sin, is, notwithstanding, the chosen field in which He will manifest the tenderness of His compassion and the love of His heart. If any of you ever saw St. Peter’s in Rome, you will remember the great sweeping colonnades which extend from its front and reach out their arms as though they would embrace the city and the world; and in the midst there springs and sparkles a pure fountain. So God’s love compasses all us sick folk, and in the midst there rises the fountain which will heal. We are in the House of Mercy. The world is gathered round the fountain opened for sin and for uncleanness. It is not intermittent, but evermore His blood avails for us. It is not exhausted by one cure, or by two or three; but there is enough for each and enough for all; enough for thee and me and all our fellows. Christ is coming to you by my poor unworthy words, and saying, " Wilt thou be made whole? " Take Christ for your Healer, for your healing, for your health.

Spurgeon: Morning and Evening

Songs 5:13  His cheeks are as a bed of spices, as sweet flowers.

Lo, the flowery month is come! March winds and April showers have done their work, and the earth is all bedecked with beauty. Come my soul, put on thine holiday attire and go forth to gather garlands of heavenly thoughts. Thou knowest whither to betake thyself, for to thee "the beds of spices" are well known, and thou hast so often smelt the perfume of "the sweet flowers," that thou wilt go at once to thy well-beloved and find all loveliness, all joy in him. That cheek once so rudely smitten with a rod, oft bedewed with tears of sympathy and then defiled with spittle--that cheek as it smiles with mercy is as fragrant aromatic to my heart. Thou didst not hide thy face from shame and spitting, O Lord Jesus, and therefore I will find my dearest delight in praising thee. Those cheeks were furrowed by the plough of grief, and crimsoned with red lines of blood from thy thorn-crowned temples; such marks of love unbounded cannot but charm my soul far more than "pillars of perfume." If I may not see the whole of his face I would behold his cheeks, for the least glimpse of him is exceedingly refreshing to my spiritual sense and yields a variety of delights. In Jesus I find not only fragrance, but a bed of spices; not one flower, but all manner of sweet flowers. He is to me my rose and my lily, my heartsease and my cluster of camphire. When he is with me it is May all the year round, and my soul goes forth to wash her happy face in the morning-dew of his grace, and to solace herself with the singing of the birds of his promises. Precious Lord Jesus, let me in very deed know the blessedness which dwells in abiding, unbroken fellowship with thee. I am a poor worthless one, whose cheek thou hast deigned to kiss! O let me kiss thee in return with the kisses of my lips.

Spurgeon: Faith’s Checkbook
Full of Song

- Isaiah 55:12

When sin is pardoned, our greatest sorrow is ended, and our truest pleasure begins. Such is the joy which the LORD bestows upon His reconciled ones, that it overflows and fills all nature with delight. The material world has latent music in it, and a renewed heart knows how to bring it out and make it vocal. Creation is the organ, and a gracious man finds out its keys, lays his hand thereon, and wakes the whole system of the universe to the harmony of praise. Mountains and hills, and other great objects, are, as it were, the bass of the chorus; while the trees of the wood, and all things that have life, take up the air of the melodious song.

When God’s Word is made to prosper among us and souls are saved, then everything seems full of song. When we hear the confessions of young believers and the testimonies of well-instructed saints, we are made so happy that we must praise the LORD, and then it seems as if rocks and hills and woods and fields echo our joy-notes and turn the world into an orchestra. LORD, on this happy May Day, lead me out into thy tuneful world as rich in praise as a lark in full song.

The Believer’s Daily Remembrancer
I Will Be a Father Unto You

NO man can be a loser by adhering to God’s holy word, for he is promised a hundred-fold in the present life, and in the world to come life everlasting. Carnal connections must be broken off. Decision of character must be manifested. The world must be forsaken. Christ and the world will not unite. Carnality and spirituality cannot be reconciled. Our God says, “Come out from among them, and be ye separate; touch not the unclean thing; and I will receive you, and will be a FATHER unto you.” What can we need more to encourage, embolden, and produce decision? Suppose men reject me, despise me, and persecute me; God will receive me. Suppose they injure me and try to starve me, God will be a Father to me. He will care for me, protect me, dwell with me, comfort me, supply me, and fill a Father’s place. I cannot be friendless. I should not be fearful. Beloved, God says, “PROVE ME.” Are you called upon to forsake friends, to break off connexions, lose trade, or endure persecutions? Fear not, act for God, look to God, He will receive you, and be a Father unto you.

And wilt Thou, Lord, a Father be,

To those who leave the world for Thee?

Wilt Thou provide for every want,

And tokens of Thy favour grant?

Then, Lord, I bid the world farewell;

And now Thy word in me fulfil.

Bible League: Living His Word
But Martha was distracted by all the preparations that had to be made.
— Luke 10:40 NIV

Jesus and His disciples were spending some time in the house of Martha and her sister Mary. Martha took it upon herself to take care of all the preparations that had to be made, but Mary sat at the feet of Jesus and listened to Him. Martha complained to Jesus, "Lord, don't you care that my sister has left me to do the work by myself? Tell her to help me!" Jesus answered her by saying, "Martha, Martha... you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her" (Luke 10:40-42).

Are you like Martha, always ready to serve? Are you always ready to take care of any preparations that have to be made? There's nothing wrong with that. It's good to be a servant. In fact, all of us are called to be servants (Luke 22:24-30). Our lives should be lives of self-sacrificial service. The Apostle Paul tells us, "I urge you, brothers and sisters, in view of God's mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship" (Romans 12:1).

The problem with Martha, then, was not her service. The problem with Martha was that she allowed her service to distract her from what was really important. Martha got so caught up in the preparations that she was unable to appreciate the better thing that was in her house. She was missing out on the Lord Jesus' presence and His teaching. It didn't have to be that way. She could have done both. She could have listened to the Lord as she got things ready. She could have refused to allow fretting and worrying about the preparations to distract her from appreciating the better thing.

Let us examine ourselves and follow Jesus' admonition. Refuse to allow fret and worry to have a place as you serve the people you're called to serve. The Lord may not be sitting in your living room right now, but you can commune with Him just the same. You can commune with Him while you do your work.

Indeed, it is your communion with the Lord, the Lord your help (Psalm 121:1-2), that will make everything you're doing that much easier.

Daily Light on the Daily Path
Galatians 5:22  But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,

Romans 8:6  For the mind set on the flesh is death, but the mind set on the Spirit is life and peace,

1 Corinthians 7:15  Yet if the unbelieving one leaves, let him leave; the brother or the sister is not under bondage in such cases, but God has called us to peace.

John 14:27  "Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful.

Romans 15:13  Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit.

2 Timothy 1:12  For this reason I also suffer these things, but I am not ashamed; for I know whom I have believed and I am convinced that He is able to guard what I have entrusted to Him until that day.

Isaiah 26:3  "The steadfast of mind You will keep in perfect peace, Because he trusts in You.

Isaiah 32:17,18  And the work of righteousness will be peace, And the service of righteousness, quietness and confidence forever. • Then my people will live in a peaceful habitation, And in secure dwellings and in undisturbed resting places;

Proverbs 1:33  "But he who listens to me shall live securely And will be at ease from the dread of evil."

Psalm 119:165  Those who love Your law have great peace, And nothing causes them to stumble.

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
Using a dull ax requires great strength,
        so sharpen the blade.
That's the value of wisdom;
        it helps you succeed.
Insight
Trying to do anything without the necessary skills or tools is like chopping wood with a dull ax. If your tool is dull, you should sharpen it to do a better job. Similarly, if you lack skills, you should sharpen them through training and practice. In each situation, sharpening the ax means recognizing where a problem exists, acquiring or honing the skills (or tools) to do the job better, and then going out and doing it.
Challenge
Find the areas of your life where your “ax” is dull, and sharpen your skills so you can be more effective in God's work.

Devotional Hours Within the Bible
Captivity of the Ten Northern Tribes

2 Kings 17:6-18

The story of the ten tribes from the beginning, was a story of mistake and disloyalty. There was a divine promise to Jeroboam that if he would be true to the Lord, that blessing would follow him. “It shall be, if you will hearken unto all that I command you, and will walk in My ways, and do that which is right in My eyes, to keep My statutes and My commandments, as David My servant did; that I will be with you, and will build you a sure house, as I built for David, and will give Israel unto you.” But Jeroboam paid no heed to the divine Word. Almost immediately after the founding of his kingdom, he set up places of worship at two points in his kingdom, with calves of gold and priests, and established a national feast, that his people might be drawn away from the worship at Jerusalem. Thus at the very beginning the new kingdom, was characterized by a departure from God.

Starting thus in an open apostasy from God, the history of the nation was from beginning to end a continuity of idolatry and all evil. There were no bright spots in it. The Southern kingdom of Judah had its wicked kings and its periods of evil but the Northern Kingdom had nothing but sin in its story! In all its career its course was downward. It had nineteen kings but not one of them was a godly man. At last the end came. The king of Assyria captured Samaria, and carried Israel away. This was the end of the Ten Tribes, which are sometimes called the “lost tribes.” Doubtless many of them lost their nationality by marriage with the heathen. Some of the better ones, no doubt, joined the Jews who returned to Jerusalem under Ezra and Nehemiah.

The ten tribes had warnings enough but they disregarded them. Opportunities for salvation came, even down to the very last but the condition always was repentance and a return to God and the people would not accept the condition. So they went on from bad to worse and at last were destroyed. They fell into the hands of their enemies, and were carried away as captives.

While this story is before us, we may think of its parallel in the history of every one who persists in unbelief and rejection of Christ. Sin puts yokes upon men’s necks, and chains upon their limbs binding them hand and foot and carrying them away into hopeless bondage. The fatal end of such sinning, is illustrated in this carrying away of Israel. “There is no danger in my case,” says one; “I mean to be a Christian by and by after I have had a good time for a while.” But meanwhile the little threads of careless habit, of sinful neglect, of pleasant wrong-doing, are weaving themselves into cords, and the cords are growing into cables !

A sailor reported to the captain during a storm, that the water was gaining upon the vessel. The captain drove him away with angry words he was too busy to give attention to the sailor’s report. Again and again the warning was given, and each time it was unheeded. At last the barge was sinking and the men were ordered to the life-boat. There was not a moment to spare. A cable bound the boat to the barge, and the captain took his knife to cut it; but as he turned to do this his face turned pale with horror the cable was an iron chain !

This is the story of thousands of lives. Men do not know until the last moment, when it is too late, that they are hopeless captives, passing to their doom in chains which they cannot break. The time to throw off such chains the only time when it is possible to do so is before they grow into strength.

The historian goes back and tells us the reason for the pitiful doom that befell these tribes. “The children of Israel did secretly things that were not right against the Lord.” Secret sins bring ruin just as surely as sins that are open! Of course, one may keep a fair reputation among men, when committing only secret sins, wearing the white garments of a fair reputation ,while his inner life is spotted. But the sins themselves which are thus kept hidden work their ruin just as completely and inevitably as if they were open, public sins!

We must mark that it was sin which brought about this doom on the ten tribes. The historian may explain in natural ways, the cause of the downfall of the kingdom. But whatever the political or other reasons may have been the real reason was sin. Sin always brings calamity! Here is a man who grew up in a gentle, beautiful home. He had brightest prospects, finest opportunities. He was well taught, nurtured in an atmosphere of holiness, of purity, of prayer. Today he is a criminal, wearing chains, sentenced to twenty years for homicide. It is not an accident, a piece of ‘bad luck,” that he is now where he is. All this penalty came for his sinning against the Lord. The homicide was not the first sin it was the end of a long series which probably began in a boy’s little disobedience to his mother one day.

A definite form is given to the charge against these tribes. “They served idols.” Not only did they turn away from their own God but they turned also after the gods of the heathen. It is always so. Idolatry is not an extinct form of evil. We may not worship idols made of stone or wood but if we leave the true God we are worshiping some idol. We cannot keep our hearts empty. If God is not in them, some other god is in His place. These people, instead of following God and His ways, followed the ways of the heathen round about them.

We need to learn well, the lesson against conforming to the world. Many Christian people seem to be on astonishingly familiar terms with this world. They are not extreme or puritanical Christians. They have been emancipated from the bondage of the old-time, strict Church life, so they boast. Yes, yes emancipation, is it? So, no doubt, the Israelites talked as they indulged their heathen liberties. They were liberal Hebrews but what came of their liberty in the end?

They were not left without warning. The narrator tells us that the Lord had testified unto them by the hand of every prophet, saying, “Turn from your evil ways!” They could not say they had not been warned of the danger toward which they were drifting. Prophet after prophet had come and with solemn words and severe threatenings, declared to them God’s will, outlining to them the outcome of their course, unless they would turn away from it. Some of the noblest and most faithful prophets who ever spoke to men for God, delivered their fearless messages to the kings and people of this nation. One of these was Elijah, who thundered his stern warnings in the days of Ahab. Another was Elisha, whose ministry was long-continued and was faithful and almost Christ like in its tenderness.

God never fails to warn them and tell them of the way of safety. But men may perish in spite of the divine faithfulness. Many have been lost in the midst of holiest privileges. There is only one way of escaping sin’s penalties the sinner must turn from his evil course and walk in the paths of God’s commandments. No mere sentimental or emotional turning to God avails.

The charge is clearly made, that the people persistently refused to obey God’s commandments. “They would not hear but hardened their necks!” That is always the story. Men are not lost, because of any lack of goodness and mercy in God Himself. People sometimes say, “God is too good to punish sinners.” Very true, in a sense. God does not desire to punish. But men persist in their sins.

We need not think of God as being angry as men are; that is, of raving in fury. Yet God is angry with sin and cannot endure it. “Therefore the Lord was very angry with Israel, and removed them out of His sight!” After all the pleadings and warnings, all that the divine love could do this was the end. The same sad story happens in many a home. Father love or mother love never can save a child from sin if the child persists in his evil way. God cannot lift an impenitent sinner into the holiness of the heavenly kingdom, unless the sinner repents.

Bible in a Year
Old Testament Reading
1 Kings 1, 2


1 Kings 1 -- David in Old Age Anoints Solomon as King

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


1 Kings 2 -- David's Charge to Solomon; David's Death

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Luke 22:54-71


Luke 22 -- Preparing the Passover; Jesus Arrested, Disowned by Peter

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Evening April 30
Top of Page
Top of Page