Dawn 2 Dusk Courage in the Waiting RoomSometimes God’s timetable feels painfully slow. Psalm 27 ends with a call to “wait patiently for the LORD,” to stand firm and take heart instead of giving up or giving in to fear. David isn’t waiting for life to get easier; he’s waiting for God Himself—His presence, His rescue, His vindication. This kind of waiting is not passive; it’s an active, stubborn trust that God is good, God is near, and God will move at the right time. Waiting Is Not Wasting We usually think waiting is what happens when nothing is happening. Heaven doesn’t see it that way. When God calls you to wait, He is not killing time; He is killing self-reliance. As David waits in Psalm 27, he doesn’t drift into bitterness or apathy. He leans in. He seeks God’s face. He chooses confidence while his circumstances are still unresolved. In the waiting, God is deepening roots you can’t see yet. Scripture is full of people who met God most powerfully in the delay: Abraham waiting for a promised son, Joseph in prison, Israel in the wilderness. Lamentations 3:25–26 says it is good to wait quietly for the salvation of the LORD. That “good” is not about comfort; it’s about what waiting produces—a heart that trusts God more than outcomes. When you feel stuck, you are not benched; you are being built. Courage in the Tension God doesn’t just say “wait”; He adds, “be strong and courageous.” Waiting without courage turns into worry and resentment. Courage, in Scripture, is never self-generated bravado. It is the settled conviction that God is with you and for you, even when you cannot trace His hand. Earlier in the psalm, David calls the LORD his light and salvation; that’s where his courage comes from, not from personality or optimism. This is why the New Testament keeps pressing us to stand firm instead of spiraling. Philippians 4:6–7 calls us away from anxiety and into prayer, promising the peace of God that guards our hearts and minds in Christ Jesus. That guarding often happens while the answer has not yet arrived. Courage is what you choose in the middle—between request and response, between promise and fulfillment—because you know who made the promise. Looking to the One Who Already Came Through Ultimately, our waiting is anchored in a Person. David waited for the LORD to act; we look back to the cross and the empty tomb as proof that God does not abandon His people. If the Father did not spare His own Son but gave Him up for us all, we can trust Him in any delay. Romans 8 says that creation groans and we ourselves groan as we wait eagerly for what God has promised. Even our groaning becomes a kind of worship when it is turned toward Him instead of away from Him. Jesus knows what it means to wait. He waited thirty hidden years before public ministry, waited in Gethsemane for the soldiers to come, waited in death for resurrection morning. He has walked the long road of obedience before you. That means your present wait—whether for guidance, healing, reconciliation, or breakthrough—is not a lonely hallway; it is a place where the risen Christ stands beside you, strengthening you to trust one more day. Lord, thank You that Your timing is perfect and Your purposes are good. Today, teach me to wait on You with courage and obedience, and move my heart to seek Your face while I wait. Morning with A.W. Tozer Man—The Dwelling Place of God: Boasting or BelittlingWE ALL know how painful it is to be forced to listen to a confirmed boaster sound off on his favorite topic - himself. To be the captive of such a man even for a short time tries our patience to the utmost and puts a heavy strain upon our Christian charity.
Boasting is particularly offensive when it is heard among the children of God, the one place above all others where it should never be found. Yet it is quite common among Christians, though disguised somewhat by the use of the stock expression, "I say this to the glory of God."
Some boasters appear to feel a bit self-conscious, and apologize meekly for their outbursts of self-praise. Others have accepted themselves as being all their doting relatives and friends claim they are, and habitually speak of themselves in reverent terms, as if their superiority was a matter of common knowledge too well established to require proof. Such a one was the concert singer who replied to a glowing compliment after a performance, "Well, what did you expect?"
God is very patient with His children and often tolerates in them carnal traits so gross as to shock their fellow Christians. But that is only for a while. As more light comes to our hearts, and especially as we go on to new and advanced spiritual experiences, God begins to impose disciplines upon us to purge us from the same faults He tolerated before. Then He permits us to say and do things that react unfavorably against us and expose our vanity for what it is. It may then happen in the providential will of God that the very gift we have boasted of may be lost to us or the project we are so proud of will fail. After we have learned our lesson the Lord may restore what He has taken away, for He is more concerned with our souls than with our service. But sometimes our boasting permanently hurts us and excludes us from blessings we might have enjoyed.
Another habit not quite so odious is belittling ourselves. This might seem to be the exact opposite of boasting, but actually it is the same old sin traveling under a nom de plume. It is simply egoism trying to act spiritual. It is impatient Saul hastily offering an unacceptable sacrifice to the Lord.
Self-derogation is bad for the reason that self must be there to derogate. Self, whether swaggering or groveling, can never be anything but hateful to God.
Boasting is an evidence that we are pleased with self; belittling, that we are disappointed in it. Either way we reveal that we have a high opinion of ourselves. The belittler is chagrined that one as obviously superior as he should not have done better, and he punishes himself by making uncomplimentary remarks about himself. That he does not really mean what he says may be proved quite easily. Let someone else say the same things. His eager defense of himself will reveal how he feels and has secretly felt all the time.
The victorious Christian neither exalts nor downgrades himself. His interests have shifted from self to Christ. What he is or is not no longer concerns him. He believes that he has been crucified with Christ and he is not willing either to praise or deprecate such a man.
Yet the knowledge that he has been crucified is only half the victory. "Nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me." Christ is now where the man's ego was formerly. The man is now Christ-centered instead of self-centered, and he forgets himself in his delighted preoccupation with Christ.
Candor compels me to acknowledge that it is a lot easier to write about this than it is to live it. Self is one of the toughest plants that grows in the garden of life. It is, in fact, indestructible by any human means. Just when we are sure it is dead it turns up somewhere as robust as ever to trouble our peace and poison the fruit of our lives.
Yet there is deliverance. When our judicial crucifixion becomes actual the victory is near; and when our faith rises to claim the risen life of Christ as our own the triumph is complete. The trouble is that we do not receive the benefits of all this until something radical has happened in our own experience, something which in its psychological effects approaches actual crucifixion. What Christ went through we also must go through. Rejection, surrender, loss, a violent detachment from the world, the pain of social ostracism - all must be felt in our actual experience.
Where we have failed is in the practical application of the teaching concerning the crucified life. Too many have been content to be armchair Christians, satisfied with the theology of the cross. Plainly Christ never intended that we should rest in a mere theory of self-denial. His teaching identified His disciples with Himself so intimately that they would have had to be extremely dull not to have understood that they were expected to experience very much the same pain and loss as He Himself did.
The healthy soul is the victorious soul and victory never comes while self is permitted to remain unjudged and uncrucified. While we boast or belittle we may be perfectly sure that the cross has not yet done its work within us. Faith and obedience will bring the cross into the life and cure both habits. Music For the Soul The Gift Which Enhances JoyThe God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Ghost. - Romans 15:13 The exercise of faith is itself joy, apart from what faith secures. We stretch out our hands to Christ, and the act is blessedness. But we lay hold of His hand, and in it there is a blessing which, when we take it, makes us glad. Faith is the condition of joy; and the salvation of our souls, which we receive as its end, is the great reason for joy. If my heart is humbly, and even tremulously, resting upon Him, I have got, in the measure of my faith, the real germ of all salvation. What are the elements of which salvation consists? The fact and the sense of forgiveness to begin with. Well, I have that, have I not, if I trust Christ? A consciousness of favour, a sense of the friendship of God in Christ? - I have these, if I trust Him. A growing possession of pure desires, heaven-wrought tastes, of all that is called in the Bible "the new man" - well! I have that, surely, if I trust Him. My soul is saved when it is delivered from its sin, and filled with the love of God, and when the will is set in glad accord with His will. Such progressive salvation is given to me if I am trusting in Him, "Whom, having not seen, I love." All these will tend to joy. The consciousness of forgiveness will make me glad. The sense of His love will make me glad. The consciousness of union with Jesus will make me glad. Increasing deliverance from the burden of my self-will will make me glad. A growing obedience to Him will make me glad. It is joy to the just to do judgment. Brightening hopes will make me glad; and, in a thousand other ways, joy unspeakable and full of glory will attend the reception in our souls of that salvation which begins here and is perfected hereafter. Surely, if we can find a power which will thus ennoble and calm our joy, and make it the ally of all things lovely and of good report, we shall have found a treasure indeed. Such a power we can find in fellowship with Jesus Christ, through whom our joy, which have too long trailed along the ground, may be lifted high above the frivolities, and sometimes criminalities and hollowness’s, which, with so many of us, do duty for gladness. "As is the crackling of thorns under a pot," so is much of the world’s mirth. Make sure, my friend, that your joy is deep and still, noble and glorified, being drawn from Christ. Spurgeon: Morning and Evening Luke 22:44 His sweat was as it were great drops of blood falling down to the ground. The mental pressure arising from our Lord's struggle with temptation, so forced his frame to an unnatural excitement, that his pores sent forth great drops of blood which fell down to the ground. This proves how tremendous must have been the weight of sin when it was able to crush the Saviour so that he distilled great drops of blood! This demonstrates the mighty power of his love. It is a very pretty observation of old Isaac Ambrose that the gum which exudes from the tree without cutting is always the best. This precious camphire-tree yielded most sweet spices when it was wounded under the knotty whips, and when it was pierced by the nails on the cross; but see, it giveth forth its best spice when there is no whip, no nail, no wound. This sets forth the voluntariness of Christ's sufferings, since without a lance the blood flowed freely. No need to put on the leech, or apply the knife; it flows spontaneously. No need for the rulers to cry, "Spring up, O well;" of itself it flows in crimson torrents. If men suffer great pain of mind apparently the blood rushes to the heart. The cheeks are pale; a fainting fit comes on; the blood has gone inward as if to nourish the inner man while passing through its trial. But see our Saviour in his agony; he is so utterly oblivious of self, that instead of his agony driving his blood to the heart to nourish himself, it drives it outward to bedew the earth. The agony of Christ, inasmuch as it pours him out upon the ground, pictures the fulness of the offering which he made for men. Do we not perceive how intense must have been the wrestling through which he passed, and will we not hear its voice to us? "Ye have not yet resisted unto blood, striving against sin." Behold the great Apostle and High Priest of our profession, and sweat even to blood rather than yield to the great tempter of your souls. Spurgeon: Faith’s Checkbook A Sure GuideThink of the infinitely glorious Jehovah acting as a Guide to the blind! What boundless condescension does this imply! A blind man cannot find a way which he does not know. Even when he knows the road, it is hard for him to traverse it; but a road which he has not known is quite out of the question for his unguided feet. Now, we are by nature blind as to the way of salvation, and yet the LORD leads us into it and brings us to Himself, and then opens our eyes. As to the future, we are all of us blind and cannot see an hour before us; but the LORD Jesus will lead us even to our journey’s end. Blessed be His name! We cannot guess in which way deliverance can possibly come to us, but the LORD knows, and He will lead us till we shall have escaped every danger. Happy are those who place their hand in that of the great Guide and leave their way and themselves entirely with Him. He will bring them all the way; and when He has brought them home to glory and has opened their eyes to see the way by which He has led them, what a song of gratitude will they sing unto their great Benefactor! LORD, lead Thy poor blind child this day, for I know not my way! The Believer’s Daily Remembrancer Where Is Your Faith?THE disciples were in a storm, surrounded by danger, and filled with fear; they apply to Jesus. This was right. They doubt His care, question His love, and cry, "We perish." This was wrong. Jesus demands, "WHERE IS YOUR FAITH?" May He not put the same question to us? We have His word, but do we heartily believe it? We speak of His love, but do we confidently trust it? We read of His care, but do we see our safety in it? We often seem to believe any one sooner than Jesus; to trust any word more than His word; and therefore we are cast down, fearful and distressed. Let us this day endeavour to fix our faith steadily upon His precious word; let us believe in His particular providence; let us commune with Him as our firm and faithful Friend. He says, "Let not your hearts be troubled: ye believe in God, believe also in Me." He is worthy of credit. He cannot deceive. He deserves our confidence. He will not neglect. He encourages our hope, and promises, "If ye ask anything of the Father in My name, I will do it." Do you believe this? Do you believe it when you pray? If not, "Where is your faith?" O how wavering is my mind, Toss’d about with every wind! O how quickly doth my heart From the living God depart! O my God, my faith increase, Fill my soul with Thy sweet peace! Bible League: Living His Word For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.— Romans 8:2 NKJV In our verse for today, the word "law" does not stand for the law of Moses, or any other law of that kind. It stands, instead, for the dominating rule of spiritual power. There are two basic kinds. There is the spiritual power of sin and death and there is the spiritual power of the Spirit of life. Before you became a Christian, you were under the domination of the power of sin and death. Your sinful self was under the influence of the devil (2 Timothy 2:26). It held you captive and kept you from doing what's right and good. Even if you did something good, you did it with improper motives. Bodily you were alive, but spiritually you were a dead man walking straight towards eternal death. When you became a Christian you received the power of the Spirit of life. What's the power of the Spirit of life? It's the power of the Holy Spirit at work in you to empower and enable you to do what's right and good. It helps you to do good deeds for the right reasons. Under its influence, you are spiritually alive. Instead of heading towards eternal death, you're now headed for eternal life. No wonder it's called the "Spirit of life." In receiving the power of the Spirit, you were set free from the power of sin and death. I It no longer dominates and controls you like it once did. Due to the power of the Spirit of life, you have the ability to break free from the power of sin and death. You have the ability to overcome temptation. Break free, then, from having a mind set on flesh. Instead, dwell on the things of the Spirit (Romans 8:5-6), and you will find life and peace. Daily Light on the Daily Path Revelation 4:8 And the four living creatures, each one of them having six wings, are full of eyes around and within; and day and night they do not cease to say, "HOLY, HOLY, HOLY is THE LORD GOD, THE ALMIGHTY, WHO WAS AND WHO IS AND WHO IS TO COME."Psalm 22:3 Yet You are holy, O You who are enthroned upon the praises of Israel. Exodus 3:5,6 Then He said, "Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground." • He said also, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." Then Moses hid his face, for he was afraid to look at God. Isaiah 40:25 "To whom then will you liken Me That I would be his equal?" says the Holy One. Isaiah 43:3,11 "For I am the LORD your God, The Holy One of Israel, your Savior; I have given Egypt as your ransom, Cush and Seba in your place. • "I, even I, am the LORD, And there is no savior besides Me. 1 Peter 1:15,16 but like the Holy One who called you, be holy yourselves also in all your behavior; • because it is written, "YOU SHALL BE HOLY, FOR I AM HOLY." 1 Corinthians 6:19 Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? 2 Corinthians 6:16 Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said, "I WILL DWELL IN THEM AND WALK AMONG THEM; AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE. Amos 3:3 Do two men walk together unless they have made an appointment? New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion Your word is a lamp to guide my feetand a light for my path. Insight To walk safely in the woods at night we need a light so we don't trip over tree roots or fall into holes. In this life, we walk through a dark forest of evil. But the Bible can be our light to show us the way ahead so we won't stumble as we walk. It reveals the entangling roots of false values and philosophies. Challenge Study the Bible so you will be able to see your way clear enough to stay on the right path. Devotional Hours Within the Bible The Home of the Soul“Lord, you have been our dwelling place throughout all generations!” We might translate it thus: “Lord, you have been our home in all generations!” Almost the sweetest of all words, is home. Home is the place of love, where love is at its best. It is the place of confidence. We do not have to be always on our guard at home. Out in the world, we are not quite sure of people. We must be careful what we say in the street cars, or as we walk about and talk for someone may overhear us, and misunderstand us. We soon learn, not to open our lips too freely, when out in public. But when we enter our home doors we can lay aside all such prudence and speak freely, without fear or distrust. Home is the place of sympathy and tenderness. We can lean our head on the bosom of love and feel the touch of kindness. If we have any trouble we find comfort at home. If we have been foolish or have done wrong we find pity and compassion and charity at home. If we have sorrow there is no comfort like that which we get at home. If people outside wrong us and hurt us, if misfortune comes to us home is a refuge for us. There we always find a shelter. Whenever other doors are shut upon us the home door is always open. If we are lonely and without friends out in the world, the thought of home cheers us. So long as we have a home anywhere under the stars we cannot despair. You all know what your home is to you. Now listen again to these words, “Lord, you are our home.” Think of God in this way. There are some human friends in whose presence we feel at home. No storm touches us when we are with them. We have no fear; we are vexed by no care or anxiety; we are not annoyed by life’s hard or unpleasant experiences, when they are near to us. Think of God as your home. “You will keep him in perfect peace whose mind rests, nestles, in You.” Peace is the very word it is one of the greatest words in the Bible. To have God for your home is to have peace. You have no fear of man, of devils, of circumstances. Paul never said anything greater about the blessing of a Christian, than when he declared, “Your life is hidden with Christ in God.” No storm can ever reach it! No danger can ever come near it! No power on earth or hell can send a thrill of anxiety into it! It is hidden with Christ, in God. That is what it is to be at home with God. “Lord, you are our home!” Charles Wagner calls his church in Paris, ‘ The Home of the Soul’. He means that the church he has built, is a spiritual home for the people who come into it. That is what every church should be. Every church should be in its community, as nearly as possible what Christ would be if He lived again in human form in a house just where the church stands. Imagine Jesus living here, and people coming to Him just as they used to do when He had His home for many months at a certain number on a certain street in Capernaum. Would not our church become a wonderful Mecca for pilgrims? The weary, would come to get rest. The sorrowing, would come to find comfort. People having problems and perplexities, would come to have them solved. Those who have stumbled and fallen, would come to be forgiven and helped to start again. Mothers would come to have their children blessed. Children would flock here to get Christ’s blessing. This corner would be a great resort for all who feel any need of help. Then all who come would find a home for their souls here. We know how Christ welcomed all who came to Him. He was everybody’s friend. No one was ever turned away from Him, unhelped. The church should be to the people who come to it what Christ was to those who came to Him. It should be a true home of the soul . It is in a spiritual way, that the church should chiefly serve us. Some people forget this, and think that it is the business of the church to provide entertainment for those who come to it. We sometimes hear people complain that the church does nothing to furnish ‘good times’ for the young. But frankly, that is not the purpose of the church. Are schools public schools, high schools, colleges established to entertain those who come to them? Places of amusement are established to entertain but the purpose of a school is to teach, to educate, to train the mind, to develop the intellect. Just so, the mission of a church is not to amuse, to provide fun and entertainment but to lead people to Christ, to train them in Christian duties, to build up in them godly character, and to prepare them for usefulness and service to the souls of men. One says: “When we say that the way to get young people to the church, is to make the church interesting; I am afraid that we too often mean that the way to do this, is to make it entertaining. Did you ever know the theater to be a successful means of governing conduct? Did you ever know the most excellent concert, or series of concerts, to be the means of revolutionizing a life? Did you ever know any amount of entertainment to go farther, than to amuse for the hour it lasted?” We need not say that the church is never to provide entertainment for its young people. There are ways in which it may do this most effectively, thus preparing the way for its graver and more serious work. But the great purpose of the church is to do people good in spiritual ways. Nevertheless, we are to do all our work in the brightest and most interesting way. It is a sin to make church services dull and dreary; we should make them bright and attractive. We ought to have as interesting sermons as our preachers can preach. We ought to have the best devotional music we can provide. Our worship should be beautiful. But entertainment is never to be the aim the aim must always be to honor God and make the worshipers more holy. Keep in mind the theme the church a true spiritual home, a home of the soul. Read a sentence or two from the account of the first Christian church, just after Pentecost. “All that believed were together, and had all things common;. .. and they, continuing daily with one accord in the temple, and breaking bread from house to house, ate their food with gladness and singleness of heart, praising God, and having favor with all the people.” Note the various points in the picture they were together. There is a volume of meaning in the word “together.” They had all things common. The rich shared their plenty with the poor. They were constant in their attendance at the meetings for worship. They were of one accord there was no friction, no discordant fellowship. They took their food with gladness. They were joyous in their home life and their social life. “I wonder if there is so much laughter in any other home in England, as in ours,” wrote Charles Kingsley in one of his letters to his wife. We should cultivate gladness at home. Religion does not forbid gladness. It makes us joyous. They were praising Christians at Jerusalem. Then worship was full of sweet song. This first church was a home of the soul to those who belonged to it. How can we make church, a real home of the soul to all who come into it? First of all, Christ must be the center of the church . No other name must be worshiped but His name. No other face must be seen. You remember the story of the artist who had painted a picture of the last supper. He had tried to make the Master’s face so radiant, so attractive, that nothing else on the canvas would be seen. But when the picture was unveiled, he heard the people talk admiringly of the silver cups, and of the embroidery on the tablecloths, with not a word about the face . He was disappointed and grieved, and taking his brush he dashed from the canvas, all the secondary features he had heard praised, that the blessed face alone might win men’s eyes. Christ should be the great overshadowing Presence in the church. No other face should win attention. The worshipers should see only His face. Just so far as the church is filled with Christ, as He is loved and thought about and worshiped will it be a home of the soul to those who come into it. We ministers must keep ourselves out of sight! Let us try to get people to love Christ and not us. Only Christ can bless and help, and comfort, and strengthen, and heal. Be sure you never elevate yourself as the one the people see. Seek to be unseen, that those who come with their needs shall meet only Christ. Let us make our church indeed Christ’s church, and then it will be a home of the soul to all who enter its doors. It must also be a church of love. God is love it cannot be God’s church unless it is filled with love. They tell us that the beloved disciple had only one sermon when he got very old, and that he preached it every Sunday, “Little children, love one another .” Perhaps it seemed monotonous to have the old man say the same words every time he spoke to the people but really there is nothing else to preach. All the commandments are summed up in this one, “Love one another !” If we can get the people of a church really and truly to love each other we will make a home of the soul, for all who come in. Christ’s prayer for His disciples was that they should be one. We are to live together, as brethren. We are not to be a company of individuals a thousand, two thousand distinct individualities; we are to be one, one family knit together as one. “Love is patient; love is kind.” That is, it bears injuries and wrongs and insults and does not get cross. It continues to be kind, giving love always in return for unkindness. They tell us that when the sea worm perforates the shell of the oyster, the oyster immediately by a marvelous secretion closes the wound with a pearl. That is what you do when a brother hurts you, does you some great wrong, and you as a Christian forgive him. You heal the wound in your own heart with a pearl. George Macdonald says, “What am I brothered for if not to forgive?” There are a great many things that happen every day in common fellowship, which make it hard to keep love unruffled but that is the lesson we are to learn if we would make our church, the home of the soul for ourselves and others. Love is always a lesson only partly learned we must be learning it continually. It is a very long lesson it takes all one’s lifetime! A church is not a company of saints but a mass of material for making saints. You are yet only saints in process of being made. Remember, too, that the more testing of love you have in your experience, the more opportunities you have for learning the lesson. When, tomorrow, somebody treats you rudely, says a sharp or unkind word to you it is a new practice lesson for you. A tourist who had just been to Pike’s Peak said that near the top he saw a great mass of forget - me - nots, growing in the snow. He said he never saw the flowers so blue or so fragrant, as these were. The sweetest love comes out of the hardest lessons. Christians must live together in love if they would make their church a home of the soul to others. It never can be done, by living together unlovingly. Then we must also have love for all who come to us. Christ was the love of God, to all who came to Him. The worst people found Him gracious. His enemies were always trying to pick quarrels with Him but they never could. He answered all their insults with kindness. His reply to their false accusations, was silence. When they drove the nails into His hands His response was a prayer for them! When the suffering and sorrowing came to Him He met them with sympathy. His disciples were dull, slow learners and tried Him sorely but He never lost patience with them. Even when His friends proved untrue He did not chide them. He was always merciful and loving to every kind of people. He welcomed the poor. He knew no caste. The worst sinners He received graciously. If we would make our church the home of the soul to those who come into it we must make it a church of love to all. An English paper tells of a ‘ glad hand committee’ whose only duty was to speak pleasantly to every stranger who came to the church. One day a man came in who had not been at church for years. After service one member of this glad-hand committee, came and spoke to him and shook hands with him. A little way down the aisle another welcomed him, near the door a third, then a fourth met him, and another spoke to him in the vestibule. The man said he never dreamed the church was so friendly, and said he was coming again and he did. A godly man recently told of being a stranger in a city for several months, and attending a church all the while, without ever receiving one word of kindness from anyone. The sermon and the worship may be helpful to those who come into the church but people need love as well as sermons! Christ met all men with love, with sympathy, with kindness. We must do the same. We do not know what burdens the stranger who comes in is bearing, how heavy his heart may be, how he is longing for the warm grasp of a hand, how much he needs a word of cheer. Jesus had compassion upon the people. Everyone who came near to Him felt the power of His sympathy. He said that He would draw men to Himself. If we would win and draw men, if we would be a blessing to them we must love and care for them. In one of the Psalms the writer says, “No man cares for my soul.” The friends of Christ must care for souls. They must love people. They must have pity for the sorrowful; they must sympathize with infirmity and weakness. Everywhere sympathy works miracles. Those who truly and deeply care for men have power to help them. Those who are not true lovers of men can never be winners of men, nor greatly helpers of men. Bible in a Year Old Testament ReadingJoshua 9, 10 Joshua 9 -- Kings west of Jordan Join against Israel; Gibeonites' Deception and Servitude NIV NLT ESV NAS GWT KJV ASV ERV DRB Joshua 10 -- Kings Attack Gibeon; Sun Stands Still; Joshua Conquers Five Amorite Kings and S. Palestine NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Luke 3 Luke 3 -- John the Baptist Preaches and Baptizes Jesus; Genealogy of Jesus NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



