Morning, June 9
All the LORD’s ways are loving and faithful to those who keep His covenant and His decrees.  — Psalm 25:10
Dawn 2 Dusk
Paths Paved with Love and Truth

There are days when God’s ways feel confusing, even frustrating. We pray, we wait, we obey as best we know how—and still life twists in directions we never saw coming. Psalm 25:10 reminds us that every path God chooses, every decision He makes, is saturated with steadfast love and unwavering faithfulness toward those who belong to Him and walk in His commands. Today, you are invited to look at your own path—past disappointments, current questions, future fears—through the lens of a God whose ways are never random, never cruel, and never careless toward His covenant people.

When God’s Path Doesn’t Make Sense

David writes, “All the LORD’s ways are loving and faithful to those who keep His covenant and His decrees” (Psalm 25:10). Notice it says all His ways. Not just the obvious blessings, the answered prayers, the open doors—but also the delays, the detours, the dark valleys. From our limited viewpoint, it can feel like God has taken a wrong turn with our lives; from His eternal wisdom, He is weaving a story of love and faithfulness that we will one day see with jaw-dropping clarity. “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD (Isaiah 55:8).

God is not improvising with your life. He is not experimenting on you. He is keeping covenant with you in Christ. Romans 8:28 anchors us: “And we know that God works all things together for the good of those who love Him, who are called according to His purpose”. Even what others mean for evil, even what feels like loss or failure, is being folded into a larger, loving plan. When you cannot trace His hand, you can still trust His heart—because all His ways are loving and faithful, even when your eyes cannot yet see how.

Keeping Covenant in a Wandering World

Psalm 25:10 doesn’t promise that everything will feel loving and faithful to everyone in general; it says His ways are loving and faithful “to those who keep His covenant and His decrees”. Covenant is not a casual agreement—it is a binding relationship sealed in blood. Under the new covenant, that blood is the blood of Jesus. If you belong to Christ, God has pledged Himself to you, and you are called to respond with loyal love and obedience. “Whoever has My commandments and keeps them is the one who loves Me. The one who loves Me will be loved by My Father, and I will love him and reveal Myself to him” (John 14:21).

In a world that treats truth as flexible and obedience as optional, God calls His people to be steadfast—anchored in His Word, not drifting with the culture. We are not saved by our obedience, but our obedience proves our love and trust. James warns, “Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves” (James 1:22). To keep His covenant and decrees is to say, day after day, “Lord, Your ways are right, even when mine feel easier. Your commands are good, even when my desires push back. I will walk Your path, not my own.” That is where the sweetness of His loving and faithful ways is most deeply tasted.

Walking the Road of Love and Faithfulness Today

So what does it look like, in the quiet details of an ordinary day, to walk in the paths that are “loving and faithful”? It begins with trust. “Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight” (Proverbs 3:5–6). Trust means refusing to interpret God’s character by your circumstances; instead, you interpret your circumstances by His character. You go to His Word, not your feelings, to define what is good. “You are good, and You do what is good; teach me Your statutes” (Psalm 119:68).

Walking this road also means a practical, Spirit-enabled obedience. You face that temptation and choose holiness because His way is loving and faithful. You respond gently instead of harshly because His way is loving and faithful. You keep praying, serving, forgiving, and repenting because His way is loving and faithful. “Therefore, just as you have received Christ Jesus as Lord, continue to walk in Him” (Colossians 2:6). And as you “walk by the Spirit” (Galatians 5:16), you will find that the path beneath your feet, however steep or winding, is paved with a love that will not let you go and a faithfulness that will never fail you.

Lord, thank You that all Your ways toward me are love and faithfulness in Christ; today, help me trust Your heart, obey Your Word, and walk the path You set before me with courage and joy.

Morning with A.W. Tozer
God's Place as Creator

We make a mistake if we do not learn to admire God in all things, great and small; for a new rich mine would be opened in our consciousness if we could learn to recognize God in nature as well as in grace! We do acknowledge that the God of nature is also the God of grace; and it is true that we glorify God's redeeming grace no less when we glorify His creating and sustaining power. When Christ came to redeem us, He stepped into the framework of an afready existent nature. If we will obey and believe, we can go on pushing back the narrow borders of our spiritual world until it takes in the whole creation of God! At one time, the English merchant and renowned poet, William Blake, stood watching the sun come up out of the sea. The bright yellow disk of the sun emerged, gliding the water and painting the sky with a thousand colors. "Ah! I see gold!" the merchant said. Blake answered, "I see the glory of God! And I hear a multitude of the heavenly host crying, 'The whole earth is full of His glory.'"

Music For the Soul
Rest and Rule

Blessed is that servant whom, when his Lord cometh He shall find so doing. Verity, I say unto you. That He shall set him over all that He hath. - Matthew 24:46-47

Verily I say unto you, He shall "gird Himself, and make them to sit down to meat, and will come forth and serve them." I do not know that there is a more wonderful promise, with more light lying in its darkness, in all Scripture than that. Jesus Christ continues in the heavens to be found in " the form of a servant." As here He girded Himself with the towel of humiliation in the upper room, so there He girds Himself with the robes of His Imperial Majesty, and uses all His powers for the nourishment and blessedness of His servants. His everlasting motto is, " I am among you as one that serveth." On earth His service was to wash His disciples’ feet; in heaven the pure foot contracts no stain and needs no basin. But in heaven He still serves, and serves by spreading a table, and, as a king might do at some ceremonial feasts, waiting on the astonished guests. Repose, in contrast with the girded loins and the weary waiting of the midnight watch; nourishment and the satisfaction of all desires; joy; society, - all these things, and who knows how much more, that we shall have to get there to understand, he in that metaphor, "Blessed is that servant " who is served by the Master and nourished by His presence. It is a wonderful confession of " the weariness, the fever, and the fret," the hunger and loneliness of earthly experience, that the thought of heaven as the opposite of all these things should have almost swallowed up the other thought with which our Lord associates it here. He would not have us think only of repose. He unites with that representation, so fascinating to us weary and heavy-laden, the other of administrative authority. He will set him "over all that He hath." The relation between earthly faithfulness and heavenly service is the same in essence as that between the various stages of our work here. The reward for work here is more work; a wider field, greater capacities. And what depths of authority, of new dignity, of royal supremacy, lie in these solemn and mysterious words I know not: " He will set him over all that He hath." My union with Christ is to be so close as that all His is mine; and I am master of it. But at all events this we can say, that the faithfulness here leads to larger service yonder; and that none of the aptitudes and capacities which have been developed in us here on earth will want a sphere when we pass yonder.

So let watchfulness lead to faithfulness, and watchful faithfulness and faithful watchfulness will lead to repose which is activity, and rule which is rest.

Spurgeon: Morning and Evening

Psalm 126:3  The Lord hath done great things for us, whereof we are glad.

Some Christians are sadly prone to look on the dark side of everything, and to dwell more upon what they have gone through than upon what God has done for them. Ask for their impression of the Christian life, and they will describe their continual conflicts, their deep afflictions, their sad adversities, and the sinfulness of their hearts, yet with scarcely any allusion to the mercy and help which God has vouchsafed them. But a Christian whose soul is in a healthy state, will come forward joyously, and say, "I will speak, not about myself, but to the honor of my God. He hath brought me up out of an horrible pit, and out of the miry clay, and set my feet upon a rock, and established my goings: and he hath put a new song in my mouth, even praise unto our God. The Lord hath done great things for me, whereof I am glad." Such an abstract of experience as this is the very best that any child of God can present. It is true that we endure trials, but it is just as true that we are delivered out of them. It is true that we have our corruptions, and mournfully do we know this, but it is quite as true that we have an all-sufficient Saviour, who overcomes these corruptions, and delivers us from their dominion. In looking back, it would be wrong to deny that we have been in the Slough of Despond, and have crept along the Valley of Humiliation, but it would be equally wicked to forget that we have been through them safely and profitably; we have not remained in them, thanks to our Almighty Helper and Leader, who has brought us "out into a wealthy place." The deeper our troubles, the louder our thanks to God, who has led us through all, and preserved us until now. Our griefs cannot mar the melody of our praise, we reckon them to be the bass part of our life's song, "He hath done great things for us, whereof we are glad."

Spurgeon: Faith’s Checkbook
A Trustworthy Name

- Zephaniah 3:12

When true religion is ready to die out among the wealthy it finds a home among the poor of this world, rich in faith. The LORD has even now His faithful remnant. Am I one of them?

Perhaps it is because men are afflicted and poor that they learn to trust in the name of the LORD. He that hath no money must try what he can do on trust. He whose own name is good for nothing in his own esteem, acts wisely to rest in another name, even that best of names, the name of Jehovah. God wilt always have a trusting people, and these will be an afflicted and poor people. Little as the world thinks of them, their being left in the midst of a nation is the channel of untold blessings to it. Here we have the conserving salt which keeps in check the corruption which is in the world through lust.

Again the question comes home to each one of us. Am I one of them? Am I afflicted by the sin within me and around me? Am I poor in spirit, poor spiritually in my own judgment? Do I trust in the LORD? This is the main business. Jesus reveals the name, the character, the person of God; am I trusting in Him? If so, I am left in this world for a purpose. LORD, help me to fulfill it.

The Believer’s Daily Remembrancer
Let Israel Hope in the Lord

THIS title is applied to all the Lord’s people; it sets forth their dignity,-they are PRINCES; it refers to their experience, they wrestle with God in prayer, and they prevail. Despondency does not become a prince, much less a Christian. Our God is "THE GOD OF HOPE:" and we should hope in Him. Israel should hope in His mercy-in His patience-in His provision-in His plenteous redemption. They should hope for light in darkness: for strength in weakness; for direction in perplexity; for deliverance in danger; for victory in conflict; and for triumph in death. They should hope God confidently, because He has promised; prayerfully, for He loves to hear from us; obediently, for His precepts are to be observed by us; and constantly, for He is alway the same. Beloved, let not your hope rest on frames, or duties, or men or anything; but hope in the Lord, in the Lord only. Israel’s God is at all times Israel’s hope. The hope of Israel shall never be disappointed. Therefore hope in God, for it is good that a man should both hope, and quietly wait for the salvation of the Lord; this will keep you steady in storm and tempest.

The gospel bears my spirit up;

A faithful and unchanging God.

Lays the foundation for my hope,

In oaths, and promises, and blood;

Then, O my soul, still hope in God,

And plead thy Saviour’s precious blood.

Bible League: Living His Word
“These patriarchs were jealous of their brother Joseph, and they sold him to be a slave in Egypt. But God was with him and rescued him from all his troubles. And God gave him favor before Pharaoh, king of Egypt.”
— Acts 7:9-10 NLT

Joseph was well thought of by his father Jacob, and so his father showed him favor in various ways. This did not sit well with his brothers – the “patriarchs” of our verse for today. In order to get rid of him, they sold him to be a slave in Egypt. In Egypt, Joseph served his master well, but he was unjustly thrown into prison anyway.

Judging solely on the basis of what happened to him, you might think that God was against Joseph. You might even think that God had forsaken him. Our verse for today, however, says just the opposite. It says that “God was with him.” Further, it says that God “rescued him from all his troubles,” and “God gave him favor before Pharaoh.” Despite what you might think, God was working in Joseph’s life even when he was having trouble.

In the same way, judging solely on the basis of some things that have happened, you might think that God is against you. You might even think that God has forsaken you. What was true for Joseph, however, is true for you. Despite everything that has happened, God is with you. “He will neither fail you nor abandon you” (Deuteronomy 31:6b).

Additionally, God is not simply with you, He is also working to rescue you from all your troubles. He not only sees to your welfare while you’re in the midst of them, He also works to rescue you from them. “I will be with him in trouble; I will rescue him and honor him” (Psalm 91:14-15).

Lastly, God is not just with you, He is not just working to rescue you, He is also giving you favor with the people who are in a position to bless you. “For the LORD God is a sun and shield; the LORD bestows favor and honor” (Psalm 84:11 ESV).

Therefore, being reminded of all this, don’t be quick to think that God is against you or that He has forsaken you when things are tough. Don’t descend into that kind of negative thinking, for God is with you – just like He was for Joseph.

Daily Light on the Daily Path
John 7:46  The officers answered, "Never has a man spoken the way this man speaks."

Psalm 45:2  You are fairer than the sons of men; Grace is poured upon Your lips; Therefore God has blessed You forever.

Isaiah 50:4  The Lord GOD has given Me the tongue of disciples, That I may know how to sustain the weary one with a word. He awakens Me morning by morning, He awakens My ear to listen as a disciple.

Luke 4:22  And all were speaking well of Him, and wondering at the gracious words which were falling from His lips; and they were saying, "Is this not Joseph's son?"

Matthew 7:29  for He was teaching them as one having authority, and not as their scribes.

Colossians 3:16  Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God.

Ephesians 6:17  And take THE HELMET OF SALVATION, and the sword of the Spirit, which is the word of God.

Hebrews 4:12  For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.

2 Corinthians 10:4,5  for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses. • We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ,

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
Is it easier to say ‘Your sins are forgiven,' or ‘Stand up and walk'? So I will prove to you that the Son of Man has the authority on earth to forgive sins.” Then Jesus turned to the paralyzed man and said, “Stand up, pick up your mat, and go home!”
Insight
It's easy to tell someone his sins are forgiven; it's a lot more difficult to reverse a case of paralysis! Jesus backed up his words by healing the man's legs. Jesus' action showed that his words were true; he had the power to forgive as well as to heal. Talk is cheap, but our words lack meaning if our actions do not back them up.
Challenge
We can say we love God or others, but if we are not taking practical steps to demonstrate that love, our words are empty and meaningless. How well do your actions back up what you say?

Devotional Hours Within the Bible
The Penitent Woman

Luke 7:36-50

Jesus did not turn His back on social pleasures. Herein He differed from the Baptist. We are almost certainly right in saying that John would not have gone to the wedding feast in Cana Jesus went, and went gladly. John, we are quite sure, would not have gone to diner at the Pharisee’s house Jesus accepted the invitation without a question and without hesitation. His heart was full of gracious love for men, and He sought every opportunity to do good. He was in the world but His life remained heavenly in its purity and sweetness. Wherever He went He carried blessing.

The two characters, besides Jesus, in this story, are the woman and the Pharisee. The woman was spoken of as “a sinner.” The Pharisee was as sinner, too but not of the same kind as the woman. Yet he scarcely seems to have been conscious that he was a sinner.

The woman was known as a bad woman; but something had happened just before we see her coming into Simon’s house which had wrought a great change in her. Some of the gracious worlds of Jesus had fallen into her heart and had started there the vision of a better life.

The woman had followed Jesus into the house, drawn by love for Him who had saved her. She carried in her hand a box of costly ointment. She fell at the Master’s feet. She wept, bathing His feet with her tears, then drying off the tears with her untressed hair, kissing them, and then anointing them with the ointment. All this was an expression of deep love which was quite in accordance with Oriental ways. It was the grateful act of a truly penitent sinner.

Jesus seems not to have been disturbed by the woman, and not to have said anything to her. But His host saw what was going on, and his spirit was vexed within him. He said nothing, either but into his heart came the thought, “If this man were a prophet, he would know who is touching him and what kind of woman she is that she is a sinner.” According to Simon’s religion, a godly man should keep himself altogether away from all who are wicked. The touch of sinners would defile him.

What was the Pharisee’s mistake? Did Jesus not know what kind of woman this was? Yes, He knew all about her her whole past life, all its shame and guilt. But He knew also that she had repented, had given up her sin, had turned to God, and was now a saved woman.

The Pharisee thought that if Jesus had known who the woman was He would have spurned her. But Jesus had come to the world to be a physician, and a physician does not spurn the sick they are the very people it is in His mission to receive and to help. The lost are the very ones Jesus came to save, and He will not turn His back on one of them. This woman was welcome at His feet just because she was a sinner, now penitent.

Of all those who come to Christ, none are so welcome as those who have in their hearts a deep sense of unworthiness. The banished woman in “Lalla Rookh,” wandered everywhere, searching for earth’s most precious thing, having been told that when she brings it, the gate of heaven would be opened to her. Again and again she brought precious things but it was only when she bore, last of all, a penitent’s tear that the gate of heaven opened to her. The dearest thing on earth to God is a heart broken with sorrow for sin. “The sacrifices of God are a broken spirit: a broken and contrite heart, O God, You will not despise” (Psalm 51:17)

In a beautiful parable, Jesus explained to Simon the secret of the woman’s love and her act of devotion. Two debtors, one of whom owed much, the other little, were both forgiven. Which would be the more grateful? Simon was able to answer the question, although it is doubtful if he understood its application. Two thoughts may be noted here: one is that, though the debts of the two men were different, both were debtors, and neither could pay what he owed. Sinners differ as to the amount of their debt to God but he who has sinned least, is as unable to pay as he who has sinned the most.

The other thought is that both were forgiven. That was the only way either could become free from his debt, for neither could pay. The only hope of sinners is in the divine mercy. One man may look with pity upon his fellow in the depths of some great wickedness, yet he himself is a sinner, too, one who must be forgiven or perish. God’s forgiveness is astonishing. It is great enough for the worst sinner. It wipes out as utterly the blackest sins, as the least defiling.

Jesus showed Simon that this woman loved more than he did by comparing her treatment of him with Simon’s. She had a deeper sense of her sin and consequently a deeper sense of the mercy she had received than Simon had. She had wet His feet with her tears, and anointed them with ointment, while Simon had not even given Him water for His feet. The more we realize our sinfulness, the greater is our love for Christ when we are forgiven. It is often true, that the worst sinners make the best Christians. They love more because they owe more to Christ. All through Paul’s life of wonderful devotion, the memory of his past enmity to Christ appears as a motive for his sublime consecration. He sought to burn out the shame of his past wickedness, by more intense devotion and more earnest service. If we understood better how much we owe to God’s mercy we would be more earnest in our Christian consecration. “Therefore, I tell you, her many sins have been forgiven for she loved much. But he who has been forgiven little loves little.”

The words of Jesus to the penitent woman were full of comfort. He told her first that her faith had saved her. How that word “save” must have thrilled her! The poor, shame-soiled, sin-ruined thing that the Pharisee would have spurned from his feet saved! An heir of heaven now, destined to walk the heavenly streets in white!

Christ touched this sinful soul and it was transformed into beauty! That is what He is doing everyday, and can and will do for everyone who creeps to His feet in penitence and faith.

Another of Christ’s words of comfort to the woman was, “Go in peace.” Peace comes with forgiveness. There never can be any true peace while sins are unforgiven. The dwellers on the slopes of Mount Vesuvius plant their gardens and live in their villas and go on with their work and pleasure, and yet they know that beneath them sleep evermore, the awful fires of the volcano, which any day or night may burst out and sweep them away to death. The sinner with his life’s sin unforgiven, can never have true peace. He is sleeping over a volcano. But when sin is forgiven there is peace with God.

Bible in a Year
Old Testament Reading
2 Chronicles 29, 30, 31


2 Chronicles 29 -- Hezekiah's Good Reign; Temple Worship Restored

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


2 Chronicles 30 -- Hezekiah Invites All Israel to the Passover

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


2 Chronicles 31 -- Idolatry Destroyed; Contributions for Worship

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
John 18:1-23


John 18 -- Judas Betrays Jesus; Peter Denies Him; Jesus Questioned by Annas and Pilate

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Evening June 8
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