Dawn 2 Dusk Hidden on PurposeJohn the Baptist spoke nine simple words that cut across everything our culture celebrates. As Jesus’ ministry began to overshadow his own, John didn’t fight to protect his platform, his reputation, or his following. Instead, he gladly embraced becoming smaller so that Christ could become greater. His words show us a different way to live: not as the star of our own story, but as joyful witnesses whose only job is to point to the Son. The Freedom of Becoming Smaller There is a strange and beautiful freedom in John’s confession: “He must increase; I must decrease” (John 3:30). Those are not the words of a man losing something precious; they are the words of a heart finally aligned with heaven. When our deepest desire is that Jesus be seen, loved, and obeyed, then it no longer devastates us when we are overlooked, misunderstood, or passed by. We can let go of our obsession with being recognized and rest in being faithful. After all, “He must have the supremacy” (Colossians 1:18). If Christ being exalted is the non‑negotiable, then everything about us—our plans, our image, our comfort—becomes negotiable. This is the opposite of the first temptation in the garden. Adam and Eve reached for more: more knowledge, more status, to “be like God.” John chooses less: less spotlight, less control, less name for himself. It echoes Paul’s own confession: “For to me, to live is Christ, and to die is gain” (Philippians 1:21). Paul didn’t need his life to feel big; he only needed Christ to be everything. When we begin to pray, “Lord, make Yourself larger in my life, even if that makes me smaller in the eyes of others,” we are finally stepping into the freedom of a life that doesn’t have to be about us anymore. Making Room for the Real King John understood his place in God’s story. He called himself “the friend of the bridegroom” who rejoices when the groom arrives (John 3:29). The friend steps back when the groom steps forward. That’s what it means for Christ to increase. We stop treating our lives like our own little kingdoms and start acknowledging that the rightful King has come. “You are not your own; you were bought at a price” (1 Corinthians 6:19–20). Decreasing means living like this is actually true: my time, my body, my money, my dreams all now belong to Him. But this “decrease” is never empty or harsh. When we make room for Christ’s rule, we aren’t just giving things up; we’re trading up. Jesus said, “Whoever wants to save his life will lose it, but whoever loses his life for My sake will find it” (Matthew 16:25). The parts of us that must shrink are the parts that were never meant to rule: our pride, our self‑reliance, our craving for human approval. As they fade, His peace, His joy, and His power grow more visible. We make room for the King, and the King fills the room. Living the Decrease in an Increase World We live in a world that constantly tells us, “Brand yourself. Promote yourself. Defend yourself.” Jesus says the opposite: “If anyone wants to come after Me, he must deny himself and take up his cross daily and follow Me” (Luke 9:23). Daily. The decrease John talks about is not a one‑time heroic moment; it’s a hundred small choices each day. Letting someone else be noticed. Refusing to inflate our story. Serving when no one is watching. Holding our tongue when we’d love to defend our image. In each moment, we quietly say, “He must increase; I must decrease.” This doesn’t mean we disappear into passivity or false humility. God has given each believer gifts, callings, and assignments. But every gift is a spotlight to turn toward Jesus, not toward ourselves. Peter reminds us, “If anyone serves, he should do it with the strength God provides, so that in all things God may be glorified through Jesus Christ” (1 Peter 4:11). That’s the heart of it: in all things, God glorified through Christ. Today, the Spirit invites you to take one concrete step of “decrease”—a choice that makes more space for Christ to be seen as large, lovely, and enough. Lord Jesus, thank You that You are worthy of all increase. Today, by Your Spirit, help me choose one clear way to decrease so that You are more visible in my words, my attitude, and my actions. Amen. Morning with A.W. Tozer Encountering the Whole Word of GodAlmost every cult with which we have any acquaintance practices this art of selecting and ignoring. The no-hell cults, for example, habitually stress everything in the Bible that seems to support their position and play down or explain away all the passages that deal with eternal punishment. But we do well to look closer to home. Proneness to heresy is not confined to the cults. By nature, we are all heretics. We who count ourselves to be in the historic tradition of sound doctrine may in actual practice become heretics after a sort. We may unconsciously select for special attention such Scriptures as comfort and encourage us and pass over the ones that rebuke and warn us. This trap is so easy to fall into that we may be in it before we are aware.
Take, for instance, the "well-marked" Bible. It might be an illuminating experience to peep into one sometimes and note how the owner has underscored almost exclusively the passages that console him or that support his views on doctrine. We habitually love the verses that are easy on us and shy away from the ones that disturb us.
Music For the Soul The Word of the LordAnd the Word became flesh, and dwelt among us. - John 1:14 If we turn to the New Testament we find that there, under another image, the same strain of thought as in the Old Testament is presented. The Word of God, who from everlasting "was with God, and was God," is represented as being the Agent of Creation, the Source of all human illumination, the Director of Providence, the Lord of the Universe. " By Him were all things, and in Him all things consist." So, surely, these two halves make a whole: and the Angel of the Lord, separate and yet so strangely identified with Jehovah, who at the crises of the nation’s history, and stages of the development of the process of Revelation, is manifested, and the Eternal Word of God, whom the New Testament reveals to us, are one and the same. This truth was transiently manifested in the Old Testament. The vision of Joshua passed, the ground that was hallowed by His foot is undistinguished now in the sweltering plain round the mound that once was Jericho. But the fact remains: the humanity, that was only in appearance, and for a few minutes assumed then, has now been taken up into everlasting union with the Divine nature, and a Man reigns on the Throne and is Commander of all who battle for the truth and the right. The eternal order of the universe is before us here. It only remains to say a word in reference to the sweep of the command which Joshua’s vision assigns to the Angel of the Lord. " Captain of the Lord’s host " means a great deal more than the true General of Israel’s little army. It does mean that, or the words and the vision would cease to have relevance and bearing on the moment’s circumstances and need. But it includes also, as the usage of Scripture would sufficiently show, if it were needful to adduce instances of it, all the ordered ranks of loftier intelligent beings, and all the powers and forces of the universe. These are conceived of as an embattled host, comparable to an army in the strictness of their discipline and their obedience to a single will. It is the modern thought that the universe is a Cosmos and not a Chaos, an ordered unit, with the addition of the truth beyond the reach and range of science, that its unity is the expression of a personal will. It is the same thought which the centurion had, to Christ’s wonder, when he compared his own power as an officer in a legion, where his will was implicitly obeyed, to the power of Christ over diseases and sorrows and miseries and death, and recognised that all these were His servants, to whom, if His autocratic lips chose to say " Go," they went, and if he said, " Do this," they did it. So the Lord of the universe and its ordered ranks is Jesus Christ. That is the truth which was flashed from the unknown like a vanishing meteor in the midnight before the face of Joshua, and which stands like the noonday sun, unsetting and irradiating for us who live under the Gospel. Spurgeon: Morning and Evening Judges 16:6 Tell me I pray thee wherein thy great strength lieth. Where lies the secret strength of faith? It lies in the food it feeds on; for faith studies what the promise is--an emanation of divine grace, an overflowing of the great heart of God; and faith says, "My God could not have given this promise, except from love and grace; therefore it is quite certain his Word will be fulfilled." Then faith thinketh, "Who gave this promise?" It considereth not so much its greatness, as, "Who is the author of it?" She remembers that it is God who cannot lie--God omnipotent, God immutable; and therefore concludeth that the promise must be fulfilled; and forward she advances in this firm conviction. She remembereth,why the promise was given,--namely, for God's glory, and she feels perfectly sure that God's glory is safe, that he will never stain his own escutcheon, nor mar the lustre of his own crown; and therefore the promise must and will stand. Then faith also considereth the amazing work of Christ as being a clear proof of the Father's intention to fulfil his word. "He that spared not his own Son, but freely delivered him up for us all, how shall he not with him also freely give us all things?" Moreover faith looks back upon the past, for her battles have strengthened her, and her victories have given her courage. She remembers that God never has failed her; nay, that he never did once fail any of his children. She recollecteth times of great peril, when deliverance came; hours of awful need, when as her day her strength was found, and she cries, "No, I never will be led to think that he can change and leave his servant now. Hitherto the Lord hath helped me, and he will help me still." Thus faith views each promise in its connection with the promise-giver, and, because she does so, can with assurance say, "Surely goodness and mercy shall follow me all the days of my life!" Spurgeon: Faith’s Checkbook An Angel EncampmentWe cannot see the angels, but it is enough that they can see us. There is one great Angel of the Covenant, whom not having seen we love, and His eye is always upon us both day and night. He has a host of holy ones under Him, and He causes these to be watchers over His saints and to guard them from all ill. If devils do us mischief, shining ones do us service. Note that the LORD of angels does not come and go and pay us transient visits, but He and His armies encamp around us. The headquarters of the army of salvation is where those live whose trust is in the living God. This camp surrounds the faithful so that they cannot be attacked from any quarter unless the adversary can break through the entrenchments of the LORD of angels. We have a fixed protection, a permanent watch. Sentineled by the messengers of God, we shall not be surprised by sudden assaults nor swallowed up by overwhelming forces. Deliverance is promised in this verse -- deliverance by the great Captain of our salvation, and that deliverance we shall obtain again and again until our warfare is accomplished and we exchange the field of conflict for the home of rest. The Believer’s Daily Remembrancer Follow After CharityCHARITY is love; and what can be so worthy of the Christian’s thought, care, and anxious desire, as love? Love to God, the centre and source of all excellence; to Jesus, the Mediator of the new covenant, the personification of everything that is lovely; to believers, for His sake, and because they are His children and representatives; and to sinners, because He commands us. The law requires it, and the gospel, when applied by the power of the Holy Ghost, produces it. It is not in our hearts by nature; we are enmity. It is not to be produced by human effort. It flows from grace. It is produced by the Holy Ghost. It is connected with evangelical sentiment. Its exercise is our happiness and our holiness. There is no real religion without love; and only so much true godliness as there is love. Let us follow after charity. Let us cultivate love to the Lord’s people, for the Lord’s sake; not merely those who see as we see, attend the place of worship we attend, and are our personal friends; this is love of party; but let us love all who love Jesus, though in some things they differ from us. ’Tis love that makes our cheerful feet In swift obedience move; ’Tis love shall tune our joyful songs, In the sweet realms above. Jesus, to me this love be given, Fill me with love, for love is heaven. Bible League: Living His Word "God is spirit. So the people who worship him must worship in spirit and truth."— John 4:24 ERV God reveals Himself as spirit in the Bible. What does this mean? It means that God is revealed in the Bible as being spirit and nothing else. He is not a part of the material realm, even though He can reveal Himself within the material realm and in material terms if He chooses. Further, God is revealed in the Bible as an uncreated spirit that has created and sustains everything else. Unlike the angels, the rest of the spiritual realm, and the material realm, God does not have an origin. He just is. Everything else depends upon Him for its origin and existence. Even further, as uncreated spirit, God rules and reigns over the spiritual realm, over the material realm, and over human beings (who participate in both the spiritual and material realms). As uncreated spirit, God is unlike any other god that human beings have ever concocted as a substitute for Him. All other gods are mere created realities that have been unjustifiably elevated by people to god status. If you reject God as the source and sustainer of all things, then all you have left as an alternative is something from within the created order. That's why there is no god that has ever been conceived by the mind of a human being that has the same majesty and might as God. The false gods concocted by human beings are not much more than pale shadows of the God of the Bible. Since God is revealed as uncreated spirit, He must be worshipped in spirit and in truth. What does this mean? It means that the worship should come from the spirit of a person and should be directed to the one and only true God. Worship should be more than an external and disingenuous observance of a ritual or a rite. Genuine worship should come from the spirit, from the heart and be in line with what God has commanded. When it comes to the worship of God, going through the motions just doesn't cut it. The supreme uncreated spirit deserves worship in spirit and in truth. Daily Light on the Daily Path 1 John 1:9 If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.Psalm 51:3,4 For I know my transgressions, And my sin is ever before me. • Against You, You only, I have sinned And done what is evil in Your sight, So that You are justified when You speak And blameless when You judge. Luke 15:20 "So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him. Isaiah 44:22 "I have wiped out your transgressions like a thick cloud And your sins like a heavy mist. Return to Me, for I have redeemed you." 1 John 2:12 I am writing to you, little children, because your sins have been forgiven you for His name's sake. Ephesians 4:32 Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you. Romans 3:26 for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus. Ezekiel 36:25 "Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your filthiness and from all your idols. Revelation 3:4 'But you have a few people in Sardis who have not soiled their garments; and they will walk with Me in white, for they are worthy. 1 John 5:6 This is the One who came by water and blood, Jesus Christ; not with the water only, but with the water and with the blood. It is the Spirit who testifies, because the Spirit is the truth. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion “I tell you, her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven little shows only little love.”Insight Overflowing love is the natural response to forgiveness and the appropriate consequence of faith. But only those who realize the depth of their sin can appreciate the complete forgiveness God offers them. Jesus has rescued all of his followers, whether they were once extremely wicked or conventionally good, from eternal death. Challenge Do you appreciate the wideness of God's mercy? Are you grateful for his forgiveness? Devotional Hours Within the Bible The Beginning of the Galilean MinistryIn Matthew’s gospel, the story of the first months of our Lord’s public ministry is omitted. Several chapters of John’s gospel come in between verses 11 and 12 of Matthew’s fourth chapter. The mission of John the Baptist was to go before Christ and prepare His way. When he had done this, introducing Him to the people John’s work was really ended. But he continued to preach for some months, until he was arrested by Herod and cast into prison. Then it was that Jesus went into Galilee. Why He did this, we are not told. Some suppose it was to avoid John’s fate but this scarcely seems a sufficient reason. Indeed, in Galilee he would be nearer to Herod than in Jerusalem. Is it not more likely that it was just because John was now shut up in prison and his voice silenced, that Jesus went to Galilee? John had spoken of Jesus coming after him, and He came at once and began to speak. He dwelt in Capernaum. At that time Capernaum was an important city on the Sea of Galilee. Now nobody knows certainly what its site was. It was a city of wonderful privilege. For a long time Jesus made His home there. It was exalted in thus having the Son of God walk on its streets, speak His blessed words to its people, and do His works of mercy and love in its homes of suffering and sorrow. But in spite of all this honor and favor shown to Capernaum, Jesus was rejected there. Matthew tells us that it was in fulfillment of prophecy that Jesus went to Capernaum. He was needed there. It was a region of moral and spiritual darkness. It is such places that always draw Jesus. Human need in every form, appeals to His compassion. When men travel over the world they usually visit regions in which they will see scenes of beauty, of grandeur, of wonder. But Jesus was in this world to do good, to save the lost, to change wildernesses into gardens of roses and He went where there was the greatest need, the deepest darkness. Churches sometimes move away from sections of cities which have been emptied of prosperous homes and the attractions of fashion. Whatever may be said of the expediency of following the drift of population with our churches we need to beware of abandoning decaying communities, of taking away from the people who remain the blessings of the gospel. Jesus did not go into Galilee as a tourist but as a missionary. He was a teacher come from God to tell the people of the love of God for them. The same words were used of John the Baptist in describing His ministry. Yet there was a great difference in the two men and in their preaching. John spoke sternly and severely. He spoke of the fire, the fan, the ax of the punishment of sin. Jesus came with gentle and winning words. Yet His first call, like John’s, was to repentance. All men need to repent. We never can reach the gates of heaven, unless we repent. The prodigal son had to rise and leave the far country, and walk back all the painful way to his father’s house before he could be restored to favor and be at home again. That is what every impenitent man must do. The first step in coming to Christ, is repentance . We must be sure that we know just what this word means. Some people imagine, that if they are sorry for doing wrong, that they have repented. But mere sorrow for a wrong way does not take us out of that way. Tears of penitence will not blot out sin; we must turn about and walk in holy paths. Repentance is ceasing to make blots on the record, and beginning to live a fair, clean, white life. It was a familiar and homely scene which Jesus saw one day, as He was walking beside the sea. “He saw two brethren casting a net into the sea; for they were fishermen.” It is interesting to notice the kind of people Jesus sought for His disciples. He did not look for great and famous men. He did not go up to the temple and gather about Him rabbis and priests. He wanted men who were teachable, ready to listen to the truth and believe it, men who could be influenced by Him for good, whom He could train in the ways of His kingdom. Jesus is always looking for men who will become His disciples. He has a great work in hand, and needs and calls for helpers. He wants those who will believe His message. He does not take prejudiced men, men whose opinions are so obstinately held, that they will not listen to His words nor accept His teachings; he wants teachable men. He does not choose those who are wise in this world’s wisdom, for they might not readily accept the wisdom of God which He teaches. Nor does He seek idlers. He goes among those who are busy in the duty of the day. He found a king for Israel, in a boy who was keeping sheep. He found a prophet to succeed Elijah, in a young man who was plowing in the filed. He found a missionary for India, in a humble shoemaker, busy at his bench, ready for the Divine call, unable ever to say “No” to God. If we would be chosen to take part in Christ’s great work we must seek to be ready for it, with heart warm, mind open to receive truth, and ready for any service to which God may call us. “Come, follow Me and I will make you fishers of men.” First of all, the disciple must go with Christ. This meant, in their case, leaving their business and attaching themselves to His household. It may not mean that to us ordinarily we are to continue in the calling in which we are when we give ourselves to Him. But always it means joining ourselves to Him in heart and life. It means the complete surrendering of the mastership of our lives. No longer are we our own; we belong to Him. We are to go where He bids us to go and do what He bids us to do. We are to think of His interests, not of our own. There can be no serving of Christ, no doing of His work, without first being with Him. “Without Me,” he said, “you can do nothing” (John 15:5). But with Him, we are ready for any service, any duty, any work, and nothing is impossible to us. First, they were to be with Him, and then He would make them fishers of men. They had been fishers of fish; they were to give up their old calling and take a higher one. The lessons of patience, quiet waiting and persistence, which they had learned in their daily and nightly work on the sea would be of use to them in their new duties. They were to fish in the dark waters of sin for perishing men and save them, take them alive. Christ would teach them their new calling, “I will make you fishers of men.” It was holy service to which He called them, and calls us. He does not want us to follow Him just for the joy of His salvation and the comfort of His friendship He wants us to be His, that we may win others also to be His. Instantly these fishermen dropped their tackle and their nets, left everything, and went away with their new Master. They were not a moment in deciding. They loved Him, and they were most glad to go with Him. “ At once they left their nets and followed Him.” Sometimes the sneer is heard, “They had little to leave!” True, it was not much in money value. Yet these nets and this fishing business were all they had. It was by these, that they earned their living. Now at the call of their new Master they gave up all, cut themselves off from the means of support, burnt their bridges behind them, and in simple obedience and faith went with Him. That is what we should do, when we hear the call of Christ. We should obey instantly, without questioning. No matter how great the sacrifice involved, we should make it cheerfully for His sake. Though to obey cuts us off from our ordinary means of livelihood and leaves us without provision even for tomorrow, we should not hesitate. Christ will take care of His servants when they are faithfully doing His will. “ At once” is also an important phrase in the sentence. A great many people are forever postponing duties. When Christ calls, they say, “Yes, tomorrow .” But every call should be answered instantly. Get this “ At once” into all your obedience. The charge never could be made against Jesus, that He thought only of men’s spiritual needs and neglected their bodily needs. Continually we see Him doing good in common ways and helping people in their common needs. Here He is “teaching,” “preaching,” “ healing .” He did not give good advice, exhort people to be true and honest, and then be indifferent to their sufferings. He fed them when they were hungry, opened the eyes of their blind, cured their sick children, healed their diseases. Always this is the law of Christ’s ministry. He cares for our whole being. Every trouble of ours whatever, whether of body, mind, or soul moves Him with compassion. It is a great comfort to us to know that our Lord is not indifferent to our diseases, that He would use them for our spiritual benefit, that He is ready to give us the grace we need if we endure them patiently and submissively, and that He will heal us when His wise purpose in our affliction has been accomplished. Jesus is the great Healer He is continually healing all manner of sickness and disease among the people. Wherever the Christian missionary goes, the hospital is set up alongside the chapel. In our church work we should think of men’s bodies as well as of their souls if we would wholly fulfill Christ’s mission and purpose. This picture of Jesus ought also to be a great comfort to all those who are suffering. He is going about everywhere healing. Is He any less strong now, than He was then? Does he love us less now, than He loved the sick people in Galilee? Will He not heal us, too, in the way that is best? In the sick-room of every Christian, Jesus sits, to give cheer. The sufferer may know, as he prays for healing, that his prayer will be heard and answered. Sickness has a mission it sets lessons for us to learn. It is very unfortunate if one who is sick recovers and is not better in heart and life afterward. We should pray that the sickness may fulfill its mission in us and for us, and then that we get well. “And His fame went throughout all Syria.” No wonder. Such blessed news could not be suppressed. When Jesus healed all the sick people in one town, it could not be otherwise than that the report would fly abroad, reaching other towns. It is not to be wondered at that everyone who had a sick friend, hearing about the great Healer, would then want to bring that friend at once to Him. Thousands of people poured out to find Him who had this marvelous power. Just so, whenever Jesus saves a sinner the news should go out, and others who have unsaved friends should bring them at once to Him. We who know about Christ’s power to heal and save should go everywhere telling the news that those who are in their sins may be roused up to seek Him as their Savior. Bible in a Year Old Testament ReadingJob 38, 39 Job 38 -- God, Speaks, Convinces Job of Ignorance NIV NLT ESV NAS GWT KJV ASV ERV DRB Job 39 -- God Speaks of His Creation NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Acts 15:1-21 Acts 15 -- The Council at Jerusalem; James' Support; Barnabas and Paul Part Ways; Second Missionary Journey begins NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



