Dawn 2 Dusk The Throne Room ResetSome days our hearts feel crowded—by to-do lists, headlines, and the quiet pressure to prove ourselves. Revelation 4 pulls us into a different room entirely: the throne room, where worship is not fueled by hype but by reality—God’s unmatched worth, His power, and the simple fact that everything that exists does so because He wanted it to. Worship Starts With “You Are Worthy” Real worship begins when we stop treating God like the “helper” of our plans and start seeing Him as the center of everything. In heaven, no one has to be convinced to praise; they see clearly. Revelation 4:11 says, “Worthy are You, our Lord and God, to receive glory and honor and power, for You created all things; by Your will they exist, and came to be.” Worthiness isn’t something we add to God; it’s what we finally recognize. And notice how worship is anchored: not first in how we feel, but in who He is and what He has done. When your emotions run thin, go back to what is solid. “The earth is the LORD’s, and the fullness thereof, the world and all who dwell therein” (Psalm 24:1). You’re not trying to manufacture awe—you’re remembering what’s true. Everything Exists Because He Wills It That line—“by Your will they exist”—reframes your whole life. You are not an accident, not a cosmic leftover, not sustained by luck. Scripture stacks the truth higher: “For in Him all things were created… All things were created through Him and for Him” (Colossians 1:16). If everything is “for Him,” then meaning isn’t something you invent; it’s something you receive. Even the ordinary parts of your day are held together by His continuing care. “He is before all things, and in Him all things hold together” (Colossians 1:17). So when you feel like life is fraying, you can pray with confidence: the One who spoke worlds into being is not intimidated by your mess, your weakness, or your need. He sustains what He creates. Live Today Like It’s All for His Glory If God deserves “glory and honor and power,” then worship can’t stay trapped in a song set—it has to spill into choices. Holiness becomes practical: what you watch, how you speak, how you work, how you repent quickly, how you forgive. “So whether you eat or drink or whatever you do, do it all to the glory of God” (1 Corinthians 10:31). Even small obedience becomes a kind of crown you gladly lay down. And here’s the surprising joy: giving God glory doesn’t shrink your life; it sets it free. You were made for this. God speaks of His people as those “created for My glory” (Isaiah 43:7). When you aim your day at Him, you’re finally aligned with what you were designed to be. “For from Him and through Him and to Him are all things. To Him be the glory forever! Amen” (Romans 11:36). Lord and God, You are worthy of all glory and honor and power—thank You for creating me and sustaining me. Help me live today for Your glory in real, visible obedience. Amen. Evening with A.W. Tozer Determining the Cause of PainBut how can we tell in a given situation whether our pain is from the cross or the rod? Pain is pain from whatever source it comes. Jonah in flight from the will of God suffered no worse storm than did Paul in the center of God's will; the same wild sea threatened the life of both. And Daniel in the lion's den was in trouble as deep as was Jonah in the whale's belly. The nails bit as deep into the hands of Christ dying for the sins of the world as into the hands of the two thieves dying for their own sins. How then may we distinguish the cross from the rod? I think the answer is plain. When tribulation comes we have but to note whether it is imposed or chosen. "Blessed are ye," said our Lord, "when men shall revile you, and persecute you, and shall say all manner of evil against you" (Matthew 5:11). But that is not all. Four other words He added: they are "falsely, for my sake." These words show that the suffering must come voluntarily, that it must be chosen in the larger choice of Christ and righteousness. If the accusation men cry against us is true, no blessedness follows. Music For the Soul The Word of the LordAnd the Word became flesh, and dwelt among us. - John 1:14 If we turn to the New Testament we find that there, under another image, the same strain of thought as in the Old Testament is presented. The Word of God, who from everlasting "was with God, and was God," is represented as being the Agent of Creation, the Source of all human illumination, the Director of Providence, the Lord of the Universe. " By Him were all things, and in Him all things consist." So, surely, these two halves make a whole: and the Angel of the Lord, separate and yet so strangely identified with Jehovah, who at the crises of the nation’s history, and stages of the development of the process of Revelation, is manifested, and the Eternal Word of God, whom the New Testament reveals to us, are one and the same. This truth was transiently manifested in the Old Testament. The vision of Joshua passed, the ground that was hallowed by His foot is undistinguished now in the sweltering plain round the mound that once was Jericho. But the fact remains: the humanity, that was only in appearance, and for a few minutes assumed then, has now been taken up into everlasting union with the Divine nature, and a Man reigns on the Throne and is Commander of all who battle for the truth and the right. The eternal order of the universe is before us here. It only remains to say a word in reference to the sweep of the command which Joshua’s vision assigns to the Angel of the Lord. " Captain of the Lord’s host " means a great deal more than the true General of Israel’s little army. It does mean that, or the words and the vision would cease to have relevance and bearing on the moment’s circumstances and need. But it includes also, as the usage of Scripture would sufficiently show, if it were needful to adduce instances of it, all the ordered ranks of loftier intelligent beings, and all the powers and forces of the universe. These are conceived of as an embattled host, comparable to an army in the strictness of their discipline and their obedience to a single will. It is the modern thought that the universe is a Cosmos and not a Chaos, an ordered unit, with the addition of the truth beyond the reach and range of science, that its unity is the expression of a personal will. It is the same thought which the centurion had, to Christ’s wonder, when he compared his own power as an officer in a legion, where his will was implicitly obeyed, to the power of Christ over diseases and sorrows and miseries and death, and recognised that all these were His servants, to whom, if His autocratic lips chose to say " Go," they went, and if he said, " Do this," they did it. So the Lord of the universe and its ordered ranks is Jesus Christ. That is the truth which was flashed from the unknown like a vanishing meteor in the midnight before the face of Joshua, and which stands like the noonday sun, unsetting and irradiating for us who live under the Gospel. Spurgeon: Morning and Evening Psalm 25:5 Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day. When the believer has begun with trembling feet to walk in the way of the Lord, he asks to be still led onward like a little child upheld by its parent's helping hand, and he craves to be further instructed in the alphabet of truth. Experimental teaching is the burden of this prayer. David knew much, but he felt his ignorance, and desired to be still in the Lord's school: four times over in two verses he applies for a scholarship in the college of grace. It were well for many professors if instead of following their own devices, and cutting out new paths of thought for themselves, they would enquire for the good old ways of God's own truth, and beseech the Holy Ghost to give them sanctified understandings and teachable spirits. "For thou art the God of my salvation." The Three-One Jehovah is the Author and Perfecter of salvation to his people. Reader, is he the God of your salvation? Do you find in the Father's election, in the Son's atonement, and in the Spirit's quickening, all the grounds of your eternal hopes? If so, you may use this as an argument for obtaining further blessings; if the Lord has ordained to save you, surely he will not refuse to instruct you in his ways. It is a happy thing when we can address the Lord with the confidence which David here manifests, it gives us great power in prayer, and comfort in trial. "On thee do I wait all the day." Patience is the fair handmaid and daughter of faith; we cheerfully wait when we are certain that we shall not wait in vain. It is our duty and our privilege to wait upon the Lord in service, in worship, in expectancy, in trust all the days of our life. Our faith will be tried faith, and if it be of the true kind, it will bear continued trial without yielding. We shall not grow weary of waiting upon God if we remember how long and how graciously he once waited for us. Spurgeon: Faith’s Checkbook An Angel EncampmentWe cannot see the angels, but it is enough that they can see us. There is one great Angel of the Covenant, whom not having seen we love, and His eye is always upon us both day and night. He has a host of holy ones under Him, and He causes these to be watchers over His saints and to guard them from all ill. If devils do us mischief, shining ones do us service. Note that the LORD of angels does not come and go and pay us transient visits, but He and His armies encamp around us. The headquarters of the army of salvation is where those live whose trust is in the living God. This camp surrounds the faithful so that they cannot be attacked from any quarter unless the adversary can break through the entrenchments of the LORD of angels. We have a fixed protection, a permanent watch. Sentineled by the messengers of God, we shall not be surprised by sudden assaults nor swallowed up by overwhelming forces. Deliverance is promised in this verse -- deliverance by the great Captain of our salvation, and that deliverance we shall obtain again and again until our warfare is accomplished and we exchange the field of conflict for the home of rest. The Believer’s Daily Remembrancer Follow After CharityCHARITY is love; and what can be so worthy of the Christian’s thought, care, and anxious desire, as love? Love to God, the centre and source of all excellence; to Jesus, the Mediator of the new covenant, the personification of everything that is lovely; to believers, for His sake, and because they are His children and representatives; and to sinners, because He commands us. The law requires it, and the gospel, when applied by the power of the Holy Ghost, produces it. It is not in our hearts by nature; we are enmity. It is not to be produced by human effort. It flows from grace. It is produced by the Holy Ghost. It is connected with evangelical sentiment. Its exercise is our happiness and our holiness. There is no real religion without love; and only so much true godliness as there is love. Let us follow after charity. Let us cultivate love to the Lord’s people, for the Lord’s sake; not merely those who see as we see, attend the place of worship we attend, and are our personal friends; this is love of party; but let us love all who love Jesus, though in some things they differ from us. ’Tis love that makes our cheerful feet In swift obedience move; ’Tis love shall tune our joyful songs, In the sweet realms above. Jesus, to me this love be given, Fill me with love, for love is heaven. Bible League: Living His Word "God is spirit. So the people who worship him must worship in spirit and truth."— John 4:24 ERV God reveals Himself as spirit in the Bible. What does this mean? It means that God is revealed in the Bible as being spirit and nothing else. He is not a part of the material realm, even though He can reveal Himself within the material realm and in material terms if He chooses. Further, God is revealed in the Bible as an uncreated spirit that has created and sustains everything else. Unlike the angels, the rest of the spiritual realm, and the material realm, God does not have an origin. He just is. Everything else depends upon Him for its origin and existence. Even further, as uncreated spirit, God rules and reigns over the spiritual realm, over the material realm, and over human beings (who participate in both the spiritual and material realms). As uncreated spirit, God is unlike any other god that human beings have ever concocted as a substitute for Him. All other gods are mere created realities that have been unjustifiably elevated by people to god status. If you reject God as the source and sustainer of all things, then all you have left as an alternative is something from within the created order. That's why there is no god that has ever been conceived by the mind of a human being that has the same majesty and might as God. The false gods concocted by human beings are not much more than pale shadows of the God of the Bible. Since God is revealed as uncreated spirit, He must be worshipped in spirit and in truth. What does this mean? It means that the worship should come from the spirit of a person and should be directed to the one and only true God. Worship should be more than an external and disingenuous observance of a ritual or a rite. Genuine worship should come from the spirit, from the heart and be in line with what God has commanded. When it comes to the worship of God, going through the motions just doesn't cut it. The supreme uncreated spirit deserves worship in spirit and in truth. Daily Light on the Daily Path Psalm 94:20 Can a throne of destruction be allied with You, One which devises mischief by decree?1 John 1:3 what we have seen and heard we proclaim to you also, so that you too may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ. 1 John 3:2,3 Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. • And everyone who has this hope fixed on Him purifies himself, just as He is pure. John 14:30 "I will not speak much more with you, for the ruler of the world is coming, and he has nothing in Me; Hebrews 7:26 For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens; Ephesians 6:12 For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Ephesians 2:2 in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. 1 John 5:18,19 We know that no one who is born of God sins; but He who was born of God keeps him, and the evil one does not touch him. • We know that we are of God, and that the whole world lies in the power of the evil one. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion “I tell you, her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven little shows only little love.”Insight Overflowing love is the natural response to forgiveness and the appropriate consequence of faith. But only those who realize the depth of their sin can appreciate the complete forgiveness God offers them. Jesus has rescued all of his followers, whether they were once extremely wicked or conventionally good, from eternal death. Challenge Do you appreciate the wideness of God's mercy? Are you grateful for his forgiveness? Devotional Hours Within the Bible The Beginning of the Galilean MinistryIn Matthew’s gospel, the story of the first months of our Lord’s public ministry is omitted. Several chapters of John’s gospel come in between verses 11 and 12 of Matthew’s fourth chapter. The mission of John the Baptist was to go before Christ and prepare His way. When he had done this, introducing Him to the people John’s work was really ended. But he continued to preach for some months, until he was arrested by Herod and cast into prison. Then it was that Jesus went into Galilee. Why He did this, we are not told. Some suppose it was to avoid John’s fate but this scarcely seems a sufficient reason. Indeed, in Galilee he would be nearer to Herod than in Jerusalem. Is it not more likely that it was just because John was now shut up in prison and his voice silenced, that Jesus went to Galilee? John had spoken of Jesus coming after him, and He came at once and began to speak. He dwelt in Capernaum. At that time Capernaum was an important city on the Sea of Galilee. Now nobody knows certainly what its site was. It was a city of wonderful privilege. For a long time Jesus made His home there. It was exalted in thus having the Son of God walk on its streets, speak His blessed words to its people, and do His works of mercy and love in its homes of suffering and sorrow. But in spite of all this honor and favor shown to Capernaum, Jesus was rejected there. Matthew tells us that it was in fulfillment of prophecy that Jesus went to Capernaum. He was needed there. It was a region of moral and spiritual darkness. It is such places that always draw Jesus. Human need in every form, appeals to His compassion. When men travel over the world they usually visit regions in which they will see scenes of beauty, of grandeur, of wonder. But Jesus was in this world to do good, to save the lost, to change wildernesses into gardens of roses and He went where there was the greatest need, the deepest darkness. Churches sometimes move away from sections of cities which have been emptied of prosperous homes and the attractions of fashion. Whatever may be said of the expediency of following the drift of population with our churches we need to beware of abandoning decaying communities, of taking away from the people who remain the blessings of the gospel. Jesus did not go into Galilee as a tourist but as a missionary. He was a teacher come from God to tell the people of the love of God for them. The same words were used of John the Baptist in describing His ministry. Yet there was a great difference in the two men and in their preaching. John spoke sternly and severely. He spoke of the fire, the fan, the ax of the punishment of sin. Jesus came with gentle and winning words. Yet His first call, like John’s, was to repentance. All men need to repent. We never can reach the gates of heaven, unless we repent. The prodigal son had to rise and leave the far country, and walk back all the painful way to his father’s house before he could be restored to favor and be at home again. That is what every impenitent man must do. The first step in coming to Christ, is repentance . We must be sure that we know just what this word means. Some people imagine, that if they are sorry for doing wrong, that they have repented. But mere sorrow for a wrong way does not take us out of that way. Tears of penitence will not blot out sin; we must turn about and walk in holy paths. Repentance is ceasing to make blots on the record, and beginning to live a fair, clean, white life. It was a familiar and homely scene which Jesus saw one day, as He was walking beside the sea. “He saw two brethren casting a net into the sea; for they were fishermen.” It is interesting to notice the kind of people Jesus sought for His disciples. He did not look for great and famous men. He did not go up to the temple and gather about Him rabbis and priests. He wanted men who were teachable, ready to listen to the truth and believe it, men who could be influenced by Him for good, whom He could train in the ways of His kingdom. Jesus is always looking for men who will become His disciples. He has a great work in hand, and needs and calls for helpers. He wants those who will believe His message. He does not take prejudiced men, men whose opinions are so obstinately held, that they will not listen to His words nor accept His teachings; he wants teachable men. He does not choose those who are wise in this world’s wisdom, for they might not readily accept the wisdom of God which He teaches. Nor does He seek idlers. He goes among those who are busy in the duty of the day. He found a king for Israel, in a boy who was keeping sheep. He found a prophet to succeed Elijah, in a young man who was plowing in the filed. He found a missionary for India, in a humble shoemaker, busy at his bench, ready for the Divine call, unable ever to say “No” to God. If we would be chosen to take part in Christ’s great work we must seek to be ready for it, with heart warm, mind open to receive truth, and ready for any service to which God may call us. “Come, follow Me and I will make you fishers of men.” First of all, the disciple must go with Christ. This meant, in their case, leaving their business and attaching themselves to His household. It may not mean that to us ordinarily we are to continue in the calling in which we are when we give ourselves to Him. But always it means joining ourselves to Him in heart and life. It means the complete surrendering of the mastership of our lives. No longer are we our own; we belong to Him. We are to go where He bids us to go and do what He bids us to do. We are to think of His interests, not of our own. There can be no serving of Christ, no doing of His work, without first being with Him. “Without Me,” he said, “you can do nothing” (John 15:5). But with Him, we are ready for any service, any duty, any work, and nothing is impossible to us. First, they were to be with Him, and then He would make them fishers of men. They had been fishers of fish; they were to give up their old calling and take a higher one. The lessons of patience, quiet waiting and persistence, which they had learned in their daily and nightly work on the sea would be of use to them in their new duties. They were to fish in the dark waters of sin for perishing men and save them, take them alive. Christ would teach them their new calling, “I will make you fishers of men.” It was holy service to which He called them, and calls us. He does not want us to follow Him just for the joy of His salvation and the comfort of His friendship He wants us to be His, that we may win others also to be His. Instantly these fishermen dropped their tackle and their nets, left everything, and went away with their new Master. They were not a moment in deciding. They loved Him, and they were most glad to go with Him. “ At once they left their nets and followed Him.” Sometimes the sneer is heard, “They had little to leave!” True, it was not much in money value. Yet these nets and this fishing business were all they had. It was by these, that they earned their living. Now at the call of their new Master they gave up all, cut themselves off from the means of support, burnt their bridges behind them, and in simple obedience and faith went with Him. That is what we should do, when we hear the call of Christ. We should obey instantly, without questioning. No matter how great the sacrifice involved, we should make it cheerfully for His sake. Though to obey cuts us off from our ordinary means of livelihood and leaves us without provision even for tomorrow, we should not hesitate. Christ will take care of His servants when they are faithfully doing His will. “ At once” is also an important phrase in the sentence. A great many people are forever postponing duties. When Christ calls, they say, “Yes, tomorrow .” But every call should be answered instantly. Get this “ At once” into all your obedience. The charge never could be made against Jesus, that He thought only of men’s spiritual needs and neglected their bodily needs. Continually we see Him doing good in common ways and helping people in their common needs. Here He is “teaching,” “preaching,” “ healing .” He did not give good advice, exhort people to be true and honest, and then be indifferent to their sufferings. He fed them when they were hungry, opened the eyes of their blind, cured their sick children, healed their diseases. Always this is the law of Christ’s ministry. He cares for our whole being. Every trouble of ours whatever, whether of body, mind, or soul moves Him with compassion. It is a great comfort to us to know that our Lord is not indifferent to our diseases, that He would use them for our spiritual benefit, that He is ready to give us the grace we need if we endure them patiently and submissively, and that He will heal us when His wise purpose in our affliction has been accomplished. Jesus is the great Healer He is continually healing all manner of sickness and disease among the people. Wherever the Christian missionary goes, the hospital is set up alongside the chapel. In our church work we should think of men’s bodies as well as of their souls if we would wholly fulfill Christ’s mission and purpose. This picture of Jesus ought also to be a great comfort to all those who are suffering. He is going about everywhere healing. Is He any less strong now, than He was then? Does he love us less now, than He loved the sick people in Galilee? Will He not heal us, too, in the way that is best? In the sick-room of every Christian, Jesus sits, to give cheer. The sufferer may know, as he prays for healing, that his prayer will be heard and answered. Sickness has a mission it sets lessons for us to learn. It is very unfortunate if one who is sick recovers and is not better in heart and life afterward. We should pray that the sickness may fulfill its mission in us and for us, and then that we get well. “And His fame went throughout all Syria.” No wonder. Such blessed news could not be suppressed. When Jesus healed all the sick people in one town, it could not be otherwise than that the report would fly abroad, reaching other towns. It is not to be wondered at that everyone who had a sick friend, hearing about the great Healer, would then want to bring that friend at once to Him. Thousands of people poured out to find Him who had this marvelous power. Just so, whenever Jesus saves a sinner the news should go out, and others who have unsaved friends should bring them at once to Him. We who know about Christ’s power to heal and save should go everywhere telling the news that those who are in their sins may be roused up to seek Him as their Savior. Bible in a Year Old Testament ReadingJob 38, 39 Job 38 -- God, Speaks, Convinces Job of Ignorance NIV NLT ESV NAS GWT KJV ASV ERV DRB Job 39 -- God Speaks of His Creation NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Acts 15:1-21 Acts 15 -- The Council at Jerusalem; James' Support; Barnabas and Paul Part Ways; Second Missionary Journey begins NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



