Morning, July 23
I cry out to God Most High, to God who fulfills His purpose for me.  — Psalm 57:2
Dawn 2 Dusk
When God’s Purpose Feels Hidden

David’s words in Psalm 57 come from a cave, not a castle. He is on the run, surrounded by danger, yet he lifts his voice to “God Most High,” confident that this God will complete His purpose in David’s life. This is not calm reflection from a quiet study; it is desperate faith from the middle of the storm. Today, when God’s plan seems unclear and our circumstances feel loud, this verse invites us to cry out to the same God who has never once failed to finish what He starts.

Crying Out, Not Just Carrying On

“I cry out to God Most High, to God who fulfills His purpose for me.” (Psalm 57:2) Notice it is a cry, not a whisper or a dry, scripted prayer. David is not trying to look strong; he is admitting his need. Real faith does not pretend everything is fine; it brings everything to God. When you are hemmed in by fear, confusion, or disappointment, your first response is not meant to be self-reliance, but dependence. God is not annoyed by your desperation; He invites it.

Scripture is full of this open, honest dependence. “Cast all your anxiety on Him, because He cares for you.” (1 Peter 5:7) That word “all” leaves nothing out. Your tangled thoughts, your private griefs, your quiet fears—none of them are too small or too messy for Him. Crying out to God is not a failure of faith; it is the proof that your faith is in Him, not in yourself.

The God Who Actually Finishes What He Starts

David anchors his hope in a God “who fulfills His purpose for me.” (Psalm 57:2) Not “tries His best,” not “hopes it works out,” but fulfills. The same confidence appears again: “The LORD will fulfill His purpose for me. O LORD, Your loving devotion endures forever; do not abandon the works of Your hands.” (Psalm 138:8) God ties the certainty of His purpose to the constancy of His love. If His loving devotion endures forever, His purposes for you are not fragile or easily derailed.

This is why Paul can say, “And we know that God works all things together for the good of those who love Him, who are called according to His purpose.” (Romans 8:28) “All things” includes both the blessings you gladly receive and the losses you do not understand. In Christ, none of it is wasted. You may not yet see how the pieces fit, but your story is in the hands of a God who never abandons unfinished work.

Surrendering Your Script to God Most High

Our plans often feel solid until life shatters them. “Many plans are in a man’s heart, but the purpose of the LORD will prevail.” (Proverbs 19:21) That can sound threatening until you remember who the Lord is—a Father who knows what we do not, loves us more than we love ourselves, and sees the end from the beginning. His prevailing purpose is not the crushing of your life, but the rescue and reshaping of it in ways you would never design but will one day deeply thank Him for.

God’s call is not for you to map everything out, but to move in trust and obedience today. As Paul writes, “being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus.” (Philippians 1:6) Your part is surrender and faithfulness in the next step; His part is completion. You can release your white-knuckled grip on your own script, because the God who writes your story is wiser, kinder, and more faithful than you can imagine.

Lord, thank You that You are the God Most High who fulfills Your purpose for me. Help me today to cry out to You, surrender my plans, and walk in trusting obedience to Your will.

Morning with A.W. Tozer
Spirit Taught

Having as the High Priest of our profession the incarnation of all divine wisdom and having as our source book of religious knowledge the holy Scriptures, the soundest and saltiest work ever written, why do we tend so easily to become confused about things spiritual? I believe the causes are four, and I propose to state them in this and the next chapters.

The first cause of religious confusion is our failure to understand that the truth as it is in Christ Jesus is a moral and spiritual thing and not something intellectual merely. Let a man approach the burning bush of divine truth with the desire to grasp it in his hand and the intensity of the fire will blind his eyes and cauterize his hands and face to the point of insensibility. Before the awesome vision of revealed truth, the human intellect should kneel and hide its face in trembling adoration. Because Moses was afraid to look upon God, the Lord could speak to him face to face as a man speaks to his friend; but God hides His face from the man who does not instinctively hide his own.

Intellectual pride, then, with its corollary, irreverence, is one cause of religious confusion. Satan's original doctrine, "You will be like God, knowing . . ." (Genesis 3:5) has been accepted by millions of religious persons through the centuries and commands a big following today even among professedly orthodox Christians. In spite of all Christ said while among men and all His inspired apostles wrote after His ascension, we seem never to learn that the inner essence of truth cannot be apprehended by the mental faculties. We still come at the awesome supernatural reality headfirst.

Music For the Soul
Hesitating to Follow Christ

And they that followed Him were afraid. - Mark 10:32

Quickly a soul may be won or lost! That moment, when Philip’s decision was trembling in the balance, was but a moment. It might have gone the other way, for Christ has no pressed men in His army; they are all volunteers. It might have gone the other way. A moment may settle for you whether you will be His disciple or not. People tell us that the belief in instantaneous conversions is unphilosophical; it seems to me that the objections to them are unphilosophical. All decisions are matters of an instant. Hesitation may be long, weighing and balancing may be a protracted process; but the decision is always a moment’s work, a knife-edge. And there is no reason whatever why any one may not now, if they will, do as Philip did, on the spot; and when Christ says, " Follow Me," return to Him and answer, "I follow Thee whither soever Thou goest."

There is an old Church tradition which says that the disciple who, at a subsequent period, answered Christ, "Lord, suffer me first to go and bury my father," was this same Apostle. I do not think that it is at all likely, but the tradition suggests to us one thought about the reasons why people are kept back from yielding this obedience to Christ’s invitation. Many are kept back, as that man in the story was, because there are some other duties, and they are duties, no doubt, which you feel or make to be more important. " I will think about Christianity and about turning religious when this, that, or the other thing has got over. I have my position in life to make. I have a great many things to do that must be done at once, and really I have not time to think about it."

Then there are some that are kept from following Christ because they have never found out yet that they need a guide at all. Then there are some that are kept back because they like very much better to go their own way and to follow their own inclination, and dislike the idea of following the will of another.

There are a host of other reasons, but they are all not worth looking at. They are excuses, they are not reasons. " They all with one consent began to make excuse." Excuses, not reasons; and manufactured excuses, in order to cover a decision which has been taken before, and on other grounds altogether, which it is not convenient to bring up to the surface!

Follow Him! Trust, obey, imitate, hold fellowship with Him. You will always have a Companion, you will always have a Protector. " He that followeth Me," saith He, " shall not walk in darkness, but shall have the light of life." And if you will listen to the Shepherd’s voice and follow Him, that sweet old promise will be true, in its deepest and Divinest sense about your life, in time; and your life in the moment of death, the isthmus between two worlds; and about your life in eternity. "They shall not hunger nor thirst, neither shall the sun nor heat smite them; for He that hath mercy on them shall lead them, by the springs of water shall He guide them." Follow thou Me!

Spurgeon: Morning and Evening

Obadiah 1:11  Even thou wast as one of them.

Brotherly kindness was due from Edom to Israel in the time of need, but instead thereof, the men of Esau made common cause with Israel's foes. Special stress in the sentence before us is laid upon the word thou; as when Caesar cried to Brutus, "and thou Brutus;" a bad action may be all the worse, because of the person who has committed it. When we sin, who are the chosen favorites of heaven, we sin with an emphasis; ours is a crying offence, because we are so peculiarly indulged. If an angel should lay his hand upon us when we are doing evil, he need not use any other rebuke than the question, "What thou? What dost thou here?" Much forgiven, much delivered, much instructed, much enriched, much blessed, shall we dare to put forth our hand unto evil? God forbid!

A few minutes of confession may be beneficial to thee, gentle reader, this morning. Hast thou never been as the wicked? At an evening party certain men laughed at uncleanness, and the joke was not altogether offensive to thine ear, even thou wast as one of them. When hard things were spoken concerning the ways of God, thou wast bashfully silent; and so, to on-lookers, thou wast as one of them. When worldlings were bartering in the market, and driving hard bargains, wast thou not as one of them? When they were pursuing vanity with a hunter's foot, wert thou not as greedy for gain as they were? Could any difference be discerned between thee and them? Is there any difference? Here we come to close quarters. Be honest with thine own soul, and make sure that thou art a new creature in Christ Jesus; but when this is sure, walk jealously, lest any should again be able to say, "Even thou wast as one of them." Thou wouldst not desire to share their eternal doom, why then be like them here? Come not thou into their secret, lest thou come into their ruin. Side with the afflicted people of God, and not with the world.

Spurgeon: Faith’s Checkbook
Absolutely No Remembrance

- Hebrews 10:17

According to this gracious covenant the LORD treats His people as if they had never sinned. Practically, He forgets all their trespasses. Sins of all kinds He treats as if they had never been, as if they were quite erased from His memory. O miracle of grace! God here doth that which in certain aspects is impossible to Him. His mercy worketh miracles which far transcend all other miracles.

Our God ignores our sin now that the sacrifice of Jesus has ratified the covenant. We may rejoice in Him without fear that He will be provoked to anger against us because of our iniquities. See! He puts us among the children; He accepts us as righteous; He takes delight in us as if we were perfectly holy. He even puts us into places of trust; makes us guardians of His honor, trustees of the crown jewels, stewards of the gospel. He counts us worthy and gives us a ministry; this is the highest and most special proof that He does not remember our sins. Even when we forgive an enemy, we are very slow to trust him; we judge it to be imprudent so to do. But the LORD forgets our sins and treats us as if we had never erred. O my soul, what a promise is this! Believe it and be happy.

The Believer’s Daily Remembrancer
Hold Thou Me Up, and I Shall Be Safe

THIS should be the Christian’s daily prayer; his way is rough, the dangers are many, his foes are powerful, and he is liable to fall. If we from the heart present this prayer, it proves that we have a sense of our own weakness; a knowledge of the Lord as our strength; genuine humility working within; and a desire to honour God ruling in the conscience. We are in the world, and unless the Lord hold us up, we shall bring guilt on the conscience, disgrace on the gospel, and dishonour to God. We are in the church, and unless the Lord hold us up, we shall prove roots of bitterness, stumbling-blocks, and grieve the godly. We shall be, if we are not, in affliction, and unless the Lord hold us up, we shall faint, be angry with God, as was Jonah, or be hardened through the deceitfulness of sin. O believer, lean not on earth; trust not in a friend; place no dependance on gifts; but let your daily, yea, hourly prayer be, "Hold Thou me up, and I shall be safe." The ear of thy God is open, the heart of thy God is tender, the arm of thy God is strong.

Son of God! Thy blessing grant;

Still supply my every want;

Unsustain’d by Thee, I fall;

Send the strength for which I call;

Weaker than a bruised reed

Help I every moment need.

Bible League: Living His Word
Now godliness with contentment is great gain.
— 1 Timothy 6:6 NKJV

If you want "great gain" in life&mdasha life lived to the fullest&mdashthen there are two things you need. According to our verse for today, you need godliness and contentment.

"Godliness" in a person means that they are conformed to the will and ways of God. Consequently, they're people who live good lives and adhere to sound doctrine. Among other things, they're not proud and they don't get caught up in disputes over words, envy, strife, reviling, evil suspicions, or useless wranglings. For them, godliness is dying to self and living for Christ. It is a life of loving service to God, not a surreptitious means to get wealthy (1 Timothy 6:4-5).

"Contentment," on the other hand, refers to the quality of being satisfied with what you have. This does not mean that you should never try to improve your lot in life, but that you should be content with whatever you have at whatever stage of life you occupy. According to Paul, those who are not content, those who are obsessed with riches, "fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows" (1 Timothy 6:9-10).

Contentment contributes to a life of peace and satisfaction, because it does not lead to frustration by desires that can never be fully satisfied and that lead astray. Content people fully trust God's provision for their lives.

Godliness with contentment is great gain because the person who embodies these qualities knows his purpose. Godly and content people live and serve to the fullest.

Daily Light on the Daily Path
1 Corinthians 15:24  then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power.

Matthew 13:32,33,37  and this is smaller than all other seeds, but when it is full grown, it is larger than the garden plants and becomes a tree, so that THE BIRDS OF THE AIR come and NEST IN ITS BRANCHES." • He spoke another parable to them, "The kingdom of heaven is like leaven, which a woman took and hid in three pecks of flour until it was all leavened." • And He said, "The one who sows the good seed is the Son of Man,

2 Peter 3:9  The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.

James 5:8,9  You too be patient; strengthen your hearts, for the coming of the Lord is near. • Do not complain, brethren, against one another, so that you yourselves may not be judged; behold, the Judge is standing right at the door.

Revelation 22:20  He who testifies to these things says, "Yes, I am coming quickly." Amen. Come, Lord Jesus.

2 Peter 3:11  Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness,

1 Peter 4:7  The end of all things is near; therefore, be of sound judgment and sober spirit for the purpose of prayer.

Luke 12:35,36  "Be dressed in readiness, and keep your lamps lit. • "Be like men who are waiting for their master when he returns from the wedding feast, so that they may immediately open the door to him when he comes and knocks.

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
Then he said, “Beware! Guard against every kind of greed. Life is not measured by how much you own.”
Insight
Jesus says that the good life has nothing to do with being wealthy, so be on guard against greed (desire for what we don't have). This is the exact opposite of what society usually says. Advertisers spend millions of dollars to entice us to think that if we buy more and more of their products, we will be happier, more fulfilled, more comfortable.
Challenge
How do you respond to the constant pressure to buy? Learn to tune out expensive enticements and concentrate instead on the truly good life—living in a relationship with God and doing his work.

Devotional Hours Within the Bible
The Parable of the Tares

Matthew 13:24-30 , Matthew 13:36-43

The sower is Christ Himself. He always sows good seed in His field. When he was living here in this world, He went up and down the country, dropping the words of life wherever He found a bit of heart-soil that would receive them. It is wonderful to think of the blessings which have come to the world through the words of Christ. They have changed millions of lives from sinfulness to holiness. They have comforted sorrow. They have guided lives through the world’s perplexed paths. They have been like lamps for the feet of countless pilgrims.

In this parable, however, Christians themselves are the seeds. “The good seed stands for the sons of the kingdom.” Everyone who has received into his heart the grace of God, becomes himself a living seed. Wherever a good seed grows, it springs up into a plant or a tree. Every good life has its unconscious influence, diffusing blessings, making all the life about it sweeter. Then it yields fruit. Paul talks about the fruit of the Spirit in the lives of those who receive the Spirit love, joy, peace, long-suffering. There are also fruits in the activities of the Christian life, in the words one speaks, in the things one does, in the touches of life upon life.

We here come upon the truth of an Evil One who is in the world, an enemy, of Christ, marring or destroying Christ’s work. The Bible does not tell us about the origin of evil but it everywhere takes for granted that there is a kingdom of evil, at the head of which is the great enemy of God and man. Evil is not dropped accidentally into lives or homes or communities. The bad work is done designedly. “But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away.”

People sometimes wish that there was no evil in the world. But, unfortunately, the feet of the Adversary go in every path. He is always watching for opportunities to steal in and do mischievous work while no one is watching. He is represented here as coming by night when good people are asleep. Our hours of greatest peril, are those in which we are least conscious of peril. What can we do to protect ourselves in these unsheltered, unwatched times? If a man knows that a thief is coming, he will be on the watch. But the thief does not come then he comes when he knows that no one is watching. How can we keep ourselves safe from the dangers we know not of? All we can do is to keep our lives ever in the hands of the sleepless Christ .

We are in danger of underestimating the enmity of Satan, and the evil wrought by his sowing. His own distinct purpose is to destroy the work of Christ. Whenever any good seed has been sown in a heart, he comes and tries to get some bad seed in among it. He whispers his evil suggestions in our ears, even while we are reading our Bible, praying, or partaking of the Lord’s Supper. The devil is far more busy among good people than among bad. Those who are wholly given over to sin he can afford to let alone they are safely his already; but those who are trying to be Christian, he seeks to destroy.

Young people need to guard against the baleful evil which seeks entrance in vile books and papers, in indecent conversation or unchaste pictures. When an officer in General Grant’s presence was about to tell an obscene story, he glanced about him and said, “There are no ladies present.” The general promptly answered, “But there are gentlemen present.” Nothing that should not be said in the presence of a lady should be said in any presence.

In the early stages of growth, the tare or darnel, is so much like wheat that the two can scarcely be distinguished. Evil in its first beginnings is so much like good that it is often mistake for it. By and by, however, as they grow, the true character of the tares is revealed. Seeds of evil sown in a heart may not for a while make much of a manifestation. A child under wrong influences or teachings, may for a time seem very innocent and beautiful but at length the sinful things will show themselves and will shoot up in strength. Many a man falls into ruin at mid-life, through bad habits which he began to form when he was a boy! The time for young people to keep their hearts against evil is in the time of their youth.

The farmer’s servants wished to clean out the tares before they had come to ripeness. The farmer said, however: “No, you would do more harm than good if you began to do this. Wait until the harvest, and then we will separate the tares and the wheat.” Good men must live among the evil in this world. Sometimes they grow together in the same home, or in the same group of friends, or are associated in the same business, dwelling in constant communication and association. Even in the apostle family, there was one traitor. Besides the impossibility of making a separation, there is a reason why the evil should remain the hope that they may be influenced by the good and may yet themselves be changed into holiness. Every Christian should be an evangelist, eager in his desire and effort to bring others into the kingdom of God.

In Old Testament days, God tolerated many evils like polygamy, divorce, blood revenge, and did not root them out at once because the people were not then ready for such heroic work. We are not to grow lenient and tolerant toward sin but we are to be wise in our effort in rooting it out. Especially must we be forbearing and patient toward the sinner. If our neighbor has faults we are not to rush at him with both hands and begin to claw up the tares by the roots. We must be patient with his faults, meanwhile doing all we can by love and by influence to cure him of them. We are never to lower our own standard of morality, nor to make compromise with evil; we must be severe with ourselves; but in trying to make the world better we need much of the wise patience of Christ.

There will be at last a complete separation between the good and the evil. Hypocrites may remain in the Church in this world and may die in its membership and have a royal burial but they cannot enter heaven. This solemn word should lead all professors to honest and earnest self-examination. Are we wheat or are we tares? The same law applies to the good and the evil in our own lives. In the holiest character, there are some things not beautiful. In the worst men there are some things that are fair and to be commended. But in the end the separation will be complete and final.

When the disciples had an opportunity of speaking to the Master alone, they asked Him what this parable meant. “Explain unto us the parable of the tares of the field.” That is what we should always do with our difficulties concerning the teaching of Christ, and with all perplexities concerning our duty as Christians we should take them all to the Master himself. Some things may be explained to us at once by careful reading and study of Christ’s teaching. Some things that once were obscure and hard to understand, become very plain as we go on; experience reveals them to us. Then the office of the Holy Spirit is to guide us into all truth.

Some people talk about this world as if it belonged to the devil. Indeed, Satan himself said that all the kingdoms of the world were his. It looks sometimes, too, as if this were true. But really this is Christ’s world. After His resurrection Jesus Christ sent His disciples forth into all the world, claiming it, bidding them go everywhere to make disciples of all the nations.

Jesus taught plainly that there is a personal spirit of evil, called the devil. He says here distinctly, “The enemy that sowed them is the devil .” The devil is the enemy of Christ. No sooner had Jesus been baptized, than Satan began his assaults upon Him, seeking to overcome Him and destroy Him. Satan is the enemy also of every Christian. He takes the utmost delight in getting his poison into the lives of Christ’s followers. Sometimes people think that they can play with evil and not be harmed but it is always perilous play, and everyone who thus ventures, will surely be hurt. One great comfort we have in thinking of Satan as the enemy of souls and our enemy is that Christ overcame him at every point. While Satan is our enemy, strong and alert he is a vanquished enemy. We cannot ourselves stand against him but with Christ’s help, we can stand. “In all these things we are more than conquerors, through Him who loved us!” (Romans 8:37).

Bible in a Year
Old Testament Reading
Psalm 38, 39, 40


Psalm 38 -- O Lord, don't rebuke me in your wrath

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Psalm 39 -- I will watch my ways, so that I don't sin with my tongue.

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Psalm 40 -- I waited patiently for the Lord. He turned to me, and heard my cry.

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Acts 23:12-35


Acts 23 -- Paul before the Sanhedrin; Warned of Plot; Transferred to Caesarea

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Evening July 22
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