Dawn 2 Dusk When God’s Smile Meets Your MorningPsalm 67:1 invites us to begin the day with a bold, childlike request: not just for help, but for God’s gracious nearness—His blessing and His favor resting on us so our lives carry the warmth of His presence. Grace: You Don’t Have to Earn It The verse starts where our hearts most need to start: “May God be gracious to us and bless us, and cause His face to shine upon us, Selah” (Psalm 67:1). That’s not the language of performance; it’s the language of dependence. When you ask for grace, you’re admitting you can’t manufacture what your soul needs. And that’s exactly where God loves to meet you—empty hands, open heart, honest faith. Notice how personal it is: “to us.” God’s blessing isn’t an abstract idea; it’s His kindness landing in real places—your home, your habits, your conversations, your thought-life. The old priestly blessing echoes the same desire: “The LORD make His face shine upon you and be gracious to you” (Numbers 6:25). Today, you don’t have to chase His approval; you get to receive it—and let it reshape how you live. The Shining Face of God in Christ God’s “shining face” isn’t sentimental imagery; it points to revelation—light that drives out darkness and makes truth unmistakable. Scripture says, “The Son is the radiance of God’s glory and the exact representation of His nature” (Hebrews 1:3). If you want to know what God’s favor looks like, look at Jesus: steady compassion, holy courage, unbending truth, and mercy that reaches all the way to the cross. And this isn’t light that stays “out there.” “For God, who said, ‘Let light shine out of darkness,’ made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6). That means you can ask, specifically, for Christ to brighten what feels dim—confusion, weariness, temptation, fear. His presence doesn’t merely comfort; it clarifies, steadies, and changes you from the inside. Blessed for a Bigger Purpose God’s blessing is never meant to stop with us; it’s meant to move through us. When He shines on you, it’s not just for relief—it’s for witness. Jesus said, “In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:16). The point isn’t being impressive; it’s being illuminated—so people see what God is like when He’s ruling a life. So ask yourself: where does God want His kindness to spill over today? Maybe it’s patience when you’d rather be sharp, generosity when you’d rather hold back, courage when you’d rather stay quiet, purity when you’d rather drift. You are not randomly placed where you are; you’re positioned. “But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellencies of Him who called you out of darkness into His marvelous light” (1 Peter 2:9). Father, thank You for Your grace and for the light of Jesus. Let Your face shine on me today, and make my life a clear reflection of Your goodness—use me to bless someone in Your name. Amen. Evening with A.W. Tozer Grappling with ChangeWe need sweeping reformation. Let me give a definition of reformation as it is given in a religious dictionary: Change by removal of faults or abuses, and a restoration to a former good estate. Now that is not so bad. I do not know how anybody who believes he or she is a Christian could ever object to changing in the direction of the removal of faults and abuses toward the restoration to a former good estate. The problem is change, which disturbs many people. They have accepted the status quo as being the very tablets given by God on the mountain. Most people, if they happen to be in any church anywhere, accept the status quo without knowing or caring to inquire how it came to be. In other words, they do not ask, Oh God, is this of You, is this divine, is this out of the Bible? Because it was done and is being done, and because a lot of people are doing it, they assume it is all right. Then songs are written about it, and it gets into magazines. Pretty soon people are called to it, and the first thing we know we have gotten into a religious situation that is not of God. It is not according to Scripture, and God is not pleased with it at all. Rather, He is angry. Yet we do not know it because we do not like the word change. The change took place slowly, before we arrived on the scene, and we think because it is everywhere it is therefore right. We accept the status quo, the existing state of affairs, and say, This is it, forgetting that history demonstrates that religions invariably degenerate. Music For the Soul Hesitating to Follow ChristAnd they that followed Him were afraid. - Mark 10:32 Quickly a soul may be won or lost! That moment, when Philip’s decision was trembling in the balance, was but a moment. It might have gone the other way, for Christ has no pressed men in His army; they are all volunteers. It might have gone the other way. A moment may settle for you whether you will be His disciple or not. People tell us that the belief in instantaneous conversions is unphilosophical; it seems to me that the objections to them are unphilosophical. All decisions are matters of an instant. Hesitation may be long, weighing and balancing may be a protracted process; but the decision is always a moment’s work, a knife-edge. And there is no reason whatever why any one may not now, if they will, do as Philip did, on the spot; and when Christ says, " Follow Me," return to Him and answer, "I follow Thee whither soever Thou goest." There is an old Church tradition which says that the disciple who, at a subsequent period, answered Christ, "Lord, suffer me first to go and bury my father," was this same Apostle. I do not think that it is at all likely, but the tradition suggests to us one thought about the reasons why people are kept back from yielding this obedience to Christ’s invitation. Many are kept back, as that man in the story was, because there are some other duties, and they are duties, no doubt, which you feel or make to be more important. " I will think about Christianity and about turning religious when this, that, or the other thing has got over. I have my position in life to make. I have a great many things to do that must be done at once, and really I have not time to think about it." Then there are some that are kept from following Christ because they have never found out yet that they need a guide at all. Then there are some that are kept back because they like very much better to go their own way and to follow their own inclination, and dislike the idea of following the will of another. There are a host of other reasons, but they are all not worth looking at. They are excuses, they are not reasons. " They all with one consent began to make excuse." Excuses, not reasons; and manufactured excuses, in order to cover a decision which has been taken before, and on other grounds altogether, which it is not convenient to bring up to the surface! Follow Him! Trust, obey, imitate, hold fellowship with Him. You will always have a Companion, you will always have a Protector. " He that followeth Me," saith He, " shall not walk in darkness, but shall have the light of life." And if you will listen to the Shepherd’s voice and follow Him, that sweet old promise will be true, in its deepest and Divinest sense about your life, in time; and your life in the moment of death, the isthmus between two worlds; and about your life in eternity. "They shall not hunger nor thirst, neither shall the sun nor heat smite them; for He that hath mercy on them shall lead them, by the springs of water shall He guide them." Follow thou Me! Spurgeon: Morning and Evening 1 John 1:7 The blood of Jesus Christ his Son cleanseth us from all sin. "Cleanseth," says the text--not "shall cleanse." There are multitudes who think that as a dying hope they may look forward to pardon. Oh! how infinitely better to have cleansing now than to depend on the bare possibility of forgiveness when I come to die. Some imagine that a sense of pardon is an attainment only obtainable after many years of Christian experience. But forgiveness of sin is a present thing--a privilege for this day, a joy for this very hour. The moment a sinner trusts Jesus he is fully forgiven. The text, being written in the present tense, also indicates continuance; it was "cleanseth" yesterday, it is "cleanseth" today, it will be "cleanseth" tomorrow: it will be always so with you, Christian, until you cross the river; every hour you may come to this fountain, for it cleanseth still. Notice, likewise, the completeness of the cleansing, "The blood of Jesus Christ his Son cleanseth us from all sin"--not only from sin, but "from all sin." Reader, I cannot tell you the exceeding sweetness of this word, but I pray God the Holy Ghost to give you a taste of it. Manifold are our sins against God. Whether the bill be little or great, the same receipt can discharge one as the other. The blood of Jesus Christ is as blessed and divine a payment for the transgressions of blaspheming Peter as for the shortcomings of loving John; our iniquity is gone, all gone at once, and all gone forever. Blessed completeness! What a sweet theme to dwell upon as one gives himself to sleep. "Sins against a holy God; Sins against his righteous laws; Sins against his love, his blood; Sins against his name and cause; Sins immense as is the sea- From them all he cleanseth me." Spurgeon: Faith’s Checkbook Absolutely No RemembranceAccording to this gracious covenant the LORD treats His people as if they had never sinned. Practically, He forgets all their trespasses. Sins of all kinds He treats as if they had never been, as if they were quite erased from His memory. O miracle of grace! God here doth that which in certain aspects is impossible to Him. His mercy worketh miracles which far transcend all other miracles. Our God ignores our sin now that the sacrifice of Jesus has ratified the covenant. We may rejoice in Him without fear that He will be provoked to anger against us because of our iniquities. See! He puts us among the children; He accepts us as righteous; He takes delight in us as if we were perfectly holy. He even puts us into places of trust; makes us guardians of His honor, trustees of the crown jewels, stewards of the gospel. He counts us worthy and gives us a ministry; this is the highest and most special proof that He does not remember our sins. Even when we forgive an enemy, we are very slow to trust him; we judge it to be imprudent so to do. But the LORD forgets our sins and treats us as if we had never erred. O my soul, what a promise is this! Believe it and be happy. The Believer’s Daily Remembrancer Hold Thou Me Up, and I Shall Be SafeTHIS should be the Christian’s daily prayer; his way is rough, the dangers are many, his foes are powerful, and he is liable to fall. If we from the heart present this prayer, it proves that we have a sense of our own weakness; a knowledge of the Lord as our strength; genuine humility working within; and a desire to honour God ruling in the conscience. We are in the world, and unless the Lord hold us up, we shall bring guilt on the conscience, disgrace on the gospel, and dishonour to God. We are in the church, and unless the Lord hold us up, we shall prove roots of bitterness, stumbling-blocks, and grieve the godly. We shall be, if we are not, in affliction, and unless the Lord hold us up, we shall faint, be angry with God, as was Jonah, or be hardened through the deceitfulness of sin. O believer, lean not on earth; trust not in a friend; place no dependance on gifts; but let your daily, yea, hourly prayer be, "Hold Thou me up, and I shall be safe." The ear of thy God is open, the heart of thy God is tender, the arm of thy God is strong. Son of God! Thy blessing grant; Still supply my every want; Unsustain’d by Thee, I fall; Send the strength for which I call; Weaker than a bruised reed Help I every moment need. Bible League: Living His Word Now godliness with contentment is great gain.— 1 Timothy 6:6 NKJV If you want "great gain" in life&mdasha life lived to the fullest&mdashthen there are two things you need. According to our verse for today, you need godliness and contentment. "Godliness" in a person means that they are conformed to the will and ways of God. Consequently, they're people who live good lives and adhere to sound doctrine. Among other things, they're not proud and they don't get caught up in disputes over words, envy, strife, reviling, evil suspicions, or useless wranglings. For them, godliness is dying to self and living for Christ. It is a life of loving service to God, not a surreptitious means to get wealthy (1 Timothy 6:4-5). "Contentment," on the other hand, refers to the quality of being satisfied with what you have. This does not mean that you should never try to improve your lot in life, but that you should be content with whatever you have at whatever stage of life you occupy. According to Paul, those who are not content, those who are obsessed with riches, "fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows" (1 Timothy 6:9-10). Contentment contributes to a life of peace and satisfaction, because it does not lead to frustration by desires that can never be fully satisfied and that lead astray. Content people fully trust God's provision for their lives. Godliness with contentment is great gain because the person who embodies these qualities knows his purpose. Godly and content people live and serve to the fullest. Daily Light on the Daily Path 1 Thessalonians 5:25 Brethren, pray for us.James 5:14-18 Is anyone among you sick? Then he must call for the elders of the church and they are to pray over him, anointing him with oil in the name of the Lord; • and the prayer offered in faith will restore the one who is sick, and the Lord will raise him up, and if he has committed sins, they will be forgiven him. • Therefore, confess your sins to one another, and pray for one another so that you may be healed. The effective prayer of a righteous man can accomplish much. • Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain, and it did not rain on the earth for three years and six months. • Then he prayed again, and the sky poured rain and the earth produced its fruit. Ephesians 6:18 With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints, Romans 1:9 For God, whom I serve in my spirit in the preaching of the gospel of His Son, is my witness as to how unceasingly I make mention of you, Colossians 4:12 Epaphras, who is one of your number, a bondslave of Jesus Christ, sends you his greetings, always laboring earnestly for you in his prayers, that you may stand perfect and fully assured in all the will of God. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion Then he said, “Beware! Guard against every kind of greed. Life is not measured by how much you own.”Insight Jesus says that the good life has nothing to do with being wealthy, so be on guard against greed (desire for what we don't have). This is the exact opposite of what society usually says. Advertisers spend millions of dollars to entice us to think that if we buy more and more of their products, we will be happier, more fulfilled, more comfortable. Challenge How do you respond to the constant pressure to buy? Learn to tune out expensive enticements and concentrate instead on the truly good life—living in a relationship with God and doing his work. Devotional Hours Within the Bible The Parable of the TaresMatthew 13:24-30 , Matthew 13:36-43 The sower is Christ Himself. He always sows good seed in His field. When he was living here in this world, He went up and down the country, dropping the words of life wherever He found a bit of heart-soil that would receive them. It is wonderful to think of the blessings which have come to the world through the words of Christ. They have changed millions of lives from sinfulness to holiness. They have comforted sorrow. They have guided lives through the world’s perplexed paths. They have been like lamps for the feet of countless pilgrims. In this parable, however, Christians themselves are the seeds. “The good seed stands for the sons of the kingdom.” Everyone who has received into his heart the grace of God, becomes himself a living seed. Wherever a good seed grows, it springs up into a plant or a tree. Every good life has its unconscious influence, diffusing blessings, making all the life about it sweeter. Then it yields fruit. Paul talks about the fruit of the Spirit in the lives of those who receive the Spirit love, joy, peace, long-suffering. There are also fruits in the activities of the Christian life, in the words one speaks, in the things one does, in the touches of life upon life. We here come upon the truth of an Evil One who is in the world, an enemy, of Christ, marring or destroying Christ’s work. The Bible does not tell us about the origin of evil but it everywhere takes for granted that there is a kingdom of evil, at the head of which is the great enemy of God and man. Evil is not dropped accidentally into lives or homes or communities. The bad work is done designedly. “But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away.” People sometimes wish that there was no evil in the world. But, unfortunately, the feet of the Adversary go in every path. He is always watching for opportunities to steal in and do mischievous work while no one is watching. He is represented here as coming by night when good people are asleep. Our hours of greatest peril, are those in which we are least conscious of peril. What can we do to protect ourselves in these unsheltered, unwatched times? If a man knows that a thief is coming, he will be on the watch. But the thief does not come then he comes when he knows that no one is watching. How can we keep ourselves safe from the dangers we know not of? All we can do is to keep our lives ever in the hands of the sleepless Christ . We are in danger of underestimating the enmity of Satan, and the evil wrought by his sowing. His own distinct purpose is to destroy the work of Christ. Whenever any good seed has been sown in a heart, he comes and tries to get some bad seed in among it. He whispers his evil suggestions in our ears, even while we are reading our Bible, praying, or partaking of the Lord’s Supper. The devil is far more busy among good people than among bad. Those who are wholly given over to sin he can afford to let alone they are safely his already; but those who are trying to be Christian, he seeks to destroy. Young people need to guard against the baleful evil which seeks entrance in vile books and papers, in indecent conversation or unchaste pictures. When an officer in General Grant’s presence was about to tell an obscene story, he glanced about him and said, “There are no ladies present.” The general promptly answered, “But there are gentlemen present.” Nothing that should not be said in the presence of a lady should be said in any presence. In the early stages of growth, the tare or darnel, is so much like wheat that the two can scarcely be distinguished. Evil in its first beginnings is so much like good that it is often mistake for it. By and by, however, as they grow, the true character of the tares is revealed. Seeds of evil sown in a heart may not for a while make much of a manifestation. A child under wrong influences or teachings, may for a time seem very innocent and beautiful but at length the sinful things will show themselves and will shoot up in strength. Many a man falls into ruin at mid-life, through bad habits which he began to form when he was a boy! The time for young people to keep their hearts against evil is in the time of their youth. The farmer’s servants wished to clean out the tares before they had come to ripeness. The farmer said, however: “No, you would do more harm than good if you began to do this. Wait until the harvest, and then we will separate the tares and the wheat.” Good men must live among the evil in this world. Sometimes they grow together in the same home, or in the same group of friends, or are associated in the same business, dwelling in constant communication and association. Even in the apostle family, there was one traitor. Besides the impossibility of making a separation, there is a reason why the evil should remain the hope that they may be influenced by the good and may yet themselves be changed into holiness. Every Christian should be an evangelist, eager in his desire and effort to bring others into the kingdom of God. In Old Testament days, God tolerated many evils like polygamy, divorce, blood revenge, and did not root them out at once because the people were not then ready for such heroic work. We are not to grow lenient and tolerant toward sin but we are to be wise in our effort in rooting it out. Especially must we be forbearing and patient toward the sinner. If our neighbor has faults we are not to rush at him with both hands and begin to claw up the tares by the roots. We must be patient with his faults, meanwhile doing all we can by love and by influence to cure him of them. We are never to lower our own standard of morality, nor to make compromise with evil; we must be severe with ourselves; but in trying to make the world better we need much of the wise patience of Christ. There will be at last a complete separation between the good and the evil. Hypocrites may remain in the Church in this world and may die in its membership and have a royal burial but they cannot enter heaven. This solemn word should lead all professors to honest and earnest self-examination. Are we wheat or are we tares? The same law applies to the good and the evil in our own lives. In the holiest character, there are some things not beautiful. In the worst men there are some things that are fair and to be commended. But in the end the separation will be complete and final. When the disciples had an opportunity of speaking to the Master alone, they asked Him what this parable meant. “Explain unto us the parable of the tares of the field.” That is what we should always do with our difficulties concerning the teaching of Christ, and with all perplexities concerning our duty as Christians we should take them all to the Master himself. Some things may be explained to us at once by careful reading and study of Christ’s teaching. Some things that once were obscure and hard to understand, become very plain as we go on; experience reveals them to us. Then the office of the Holy Spirit is to guide us into all truth. Some people talk about this world as if it belonged to the devil. Indeed, Satan himself said that all the kingdoms of the world were his. It looks sometimes, too, as if this were true. But really this is Christ’s world. After His resurrection Jesus Christ sent His disciples forth into all the world, claiming it, bidding them go everywhere to make disciples of all the nations. Jesus taught plainly that there is a personal spirit of evil, called the devil. He says here distinctly, “The enemy that sowed them is the devil .” The devil is the enemy of Christ. No sooner had Jesus been baptized, than Satan began his assaults upon Him, seeking to overcome Him and destroy Him. Satan is the enemy also of every Christian. He takes the utmost delight in getting his poison into the lives of Christ’s followers. Sometimes people think that they can play with evil and not be harmed but it is always perilous play, and everyone who thus ventures, will surely be hurt. One great comfort we have in thinking of Satan as the enemy of souls and our enemy is that Christ overcame him at every point. While Satan is our enemy, strong and alert he is a vanquished enemy. We cannot ourselves stand against him but with Christ’s help, we can stand. “In all these things we are more than conquerors, through Him who loved us!” (Romans 8:37). Bible in a Year Old Testament ReadingPsalm 38, 39, 40 Psalm 38 -- O Lord, don't rebuke me in your wrath NIV NLT ESV NAS GWT KJV ASV ERV DRB Psalm 39 -- I will watch my ways, so that I don't sin with my tongue. NIV NLT ESV NAS GWT KJV ASV ERV DRB Psalm 40 -- I waited patiently for the Lord. He turned to me, and heard my cry. NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Acts 23:12-35 Acts 23 -- Paul before the Sanhedrin; Warned of Plot; Transferred to Caesarea NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



