Morning, July 16
What then shall we say in response to these things? If God is for us, who can be against us?  — Romans 8:31
Dawn 2 Dusk
When God Takes Your Side

Some questions are meant to stop you in your tracks. Romans 8:31 is one of them. Paul looks at everything God has done—no condemnation, adoption as His children, the gift of the Spirit, the promise of glory—and then asks, “What then shall we say in response to these things? If God is for us, who can be against us?” He is not saying you have no opposition; he’s saying that no opposition can finally stand when the living God has already chosen to be “for” you in His Son.

God’s Yes to You in Christ

“God is for us” is not a vague feeling; it is a verdict sealed in blood. The next verse says, “He who did not spare His own Son, but gave Him up for us all, how will He not also, along with Him, graciously give us all things?” (Romans 8:32). God has already done the hardest thing—He gave His own Son to bear your sin and shame. “But God proves His love for us in this: While we were still sinners, Christ died for us” (Romans 5:8). Before you did anything to impress Him, He made the first move. The cross is God’s public declaration: “I am for you in Christ.”

Because of that, His posture toward you has changed from Judge condemning to Father welcoming. Romans 8:1 says, “Therefore, there is now no condemnation for those who are in Christ Jesus”. That “no condemnation” means that every accusation that could stick to you has already been answered at Calvary. “For all the promises of God are ‘Yes’ in Christ” (2 Corinthians 1:20). When you wonder whether God is against you because you failed again, you must look away from your performance and back to His promise: in Christ, His answer toward you is still “Yes.” His “for you” is anchored in Jesus, not in how yesterday went.

Facing Real Enemies with a Greater Reality

“If God is for us, who can be against us?” does not pretend you have no enemies. You do. You fight sin in your own heart. You live in a world that sneers at what God calls holy. You face spiritual warfare: “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms” (Ephesians 6:12). You may feel outnumbered, misunderstood, or opposed. But over every threat, God’s voice thunders: I am for you. “The LORD is for me; I will not be afraid. What can man do to me?” (Psalm 118:6).

The promise is not that nothing will come against you, but that nothing that comes against you can ultimately win. Later in this chapter Paul asks, “Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword?” (Romans 8:35). Then he answers, “No, in all these things we are more than conquerors through Him who loved us” (Romans 8:37). “In all these things”—not around them, not instead of them. Your enemies are real, but they are not final. Christ’s love holds you in the storm, and His resurrection guarantees that every apparent victory of darkness is temporary.

Living Today Like God Is for You

If God is really for you, then today does not have to be ruled by fear. You may still feel anxious, but you don’t have to obey your anxiety. Instead, you can practice turning every worry into prayer: “Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6–7). When you treat God as truly “for you,” you bring Him not only your ‘holy’ moments, but your mess, your confusion, and your dread—and you expect Him to meet you there.

Living like God is for you also means courage to obey Him when it is costly. You can risk being misunderstood for Christ, because your security is not anchored in people’s opinions. “So we say with confidence: ‘The Lord is my helper; I will not be afraid. What can man do to me?’” (Hebrews 13:6). You can confess sin instead of hiding it, because your standing rests on Christ’s righteousness, not your image. You can open your mouth about Jesus when you’d rather stay silent, trusting that the God who is for you will stand with you. Let today be shaped less by “What might happen to me?” and more by “Who is with me?”

Father, thank You for being for me in Christ; help me today to trust Your love, obey Your Word, and step forward in bold faith.

Morning with A.W. Tozer
Working Out What God Works in You

The Holy Spirit in this passage is saying two things: God works in you to will, but you are to work with God in working it out. God works in you--that is, God is always previous. God is the aggressor. God saw you in the rut and wanted you to get out it. He thought of it first, not you. The impuse to know God came from Him and not from you. God works first, and because God works we are to work with Him. We are therefore to dismiss all doubts and all morbid humility. It is entirely possible to be so humble, in a sick kind of way, that you paralyze yourself and get nowhere. For instance, you say to yourself, "That man has been preaching about getting out of the religious rut. While I haven"t agreed with everything, I have been feeling that I am in a rut and that I ought to get out. This circular grave is getting deeper every year of my life, and I can hardly see out of it. Give me four or five more years and you"ll look right over me and not know I"m here. I need help. But I wonder if God will help me." That is morbid humility. . . . The very fact that you want out is proof that God has been working in you to will to get out. And if God worked in you to want to get out, then when you ask Him to get you out, do you suppose He would not help you out? Would God put an impulse in your heart and then refuse to accept your prayer when you came in answer to that impulse? . . .

Music For the Soul
Human Remedies for Sin Unavailing

Though thou wash thee with lye, and take thee much soap, yet thine iniquity is marked before me, saith the Lord God. - Jeremiah 2:22

Education? Yes! it will do a great deal, but it will do nothing in regard of sin. It will alter the type of the disease, because the cultured man’s transgressions will be very different from those of the illiterate boor. But wise or foolish, professor, student, thinker, or savage with narrow forehead and all but dead brain, are alike in this, that they are sinners in God’s sight. I would that I could get through the fence that some of you have reared round you, on the ground of your superior enlightenment and education and refinement, and make you feel that there is something deeper than all that, and that you may be a very clever, and a very well educated, a very highly cultured, an extremely thoughtful and philosophical sinner, but you are a sinner all the same.

Again, we hear a great deal at present, and I do not desire that we should hear less, about social and economic and political changes, which some eager enthusiasts suppose will bring the millennium. Well, if the land were nationalized, and all "the means of production and distribution" were nationalized, and everybody got his share, and we were all brought to the communistic condition, what then? That would not make men better, in the deepest sense of the word. The fact is, these people are beginning at the wrong end. You cannot better humanity merely by altering its environment for the better. Christianity reverses the process. It begins with the inmost man, and it works outwards to the circumference; and that is the thorough way. Why? Suppose you took a company of people out of the slums, for instance, and put them into a model lodging-house, how long will it continue a model? They will take their dirty habits with them, and pull down the woodwork for firing, and make the place where they are as like as possible to the hovel whence they came in a very short time. You must change the men, and then you can change their circumstances, or, rather, they will change them for themselves. Now, all this is not to be taken as casting cold water on any such efforts to improve matters, but only as a protest against its being supposed that these alone are sufficient to rectify the ills and cure the sorrows of humanity. " Ye have healed the hurt of the daughter of My people slightly." The patient is dying of cancer, and you are treating him for a skin disease. It is Jesus Christ alone that can cure the sins, and so the sorrows, of humanity.

Spurgeon: Morning and Evening

Exodus 16:21  They gathered manna every morning.

Labour to maintain a sense of thine entire dependence upon the Lord's good will and pleasure for the continuance of thy richest enjoyments. Never try to live on the old manna, nor seek to find help in Egypt. All must come from Jesus, or thou art undone forever. Old anointings will not suffice to impart unction to thy spirit; thine head must have fresh oil poured upon it from the golden horn of the sanctuary, or it will cease from its glory. To-day thou mayest be upon the summit of the mount of God, but he who has put thee there must keep thee there, or thou wilt sink far more speedily than thou dreamest. Thy mountain only stands firm when he settles it in its place; if he hide his face, thou wilt soon be troubled. If the Saviour should see fit, there is not a window through which thou seest the light of heaven which he could not darken in an instant. Joshua bade the sun stand still, but Jesus can shroud it in total darkness. He can withdraw the joy of thine heart, the light of thine eyes, and the strength of thy life; in his hand thy comforts lie, and at his will they can depart from thee. This hourly dependence our Lord is determined that we shall feel and recognize, for he only permits us to pray for "daily bread," and only promises that "as our days our strength shall be." Is it not best for us that it should be so, that we may often repair to his throne, and constantly be reminded of his love? Oh! how rich the grace which supplies us so continually, and doth not refrain itself because of our ingratitude! The golden shower never ceases, the cloud of blessing tarries evermore above our habitation. O Lord Jesus, we would bow at thy feet, conscious of our utter inability to do anything without thee, and in every favor which we are privileged to receive, we would adore thy blessed name and acknowledge thine unexhausted love.

Spurgeon: Faith’s Checkbook
Word to Him Who Halts

- Zephaniah 3:19

There are plenty of these lame ones, both male and female. You may meet "her that halteth" twenty times in an hour. They are in the right road and exceedingly anxious to run in it with diligence, but they are lame and make a sorry walk of it. On the heavenly road there are many cripples. It may be that they say in their hearts -- What will become of us? Sin will overtake us; Satan will throw us down. Ready-to-halt is our name and our nature; the LORD can never make good soldiers of us, nor even nimble messengers to go on His errands. Well, well! He will save us, and that is no small thing. He says, "I will save her that halteth." In saving us He will greatly glorify Himself. Everybody will ask -- How came this lame woman to run the race and win the crown? And then the praise will all be given to almighty grace.

LORD, though I halt in faith, in prayer, in praise, in service, and in patience, save me, I beseech Thee! Only Thou canst save such a cripple as I am. LORD, let me not perish because I am among the hindmost, but gather up by Thy grace the slowest of Thy pilgrims -- even me. Behold He hath said it shall be so, and therefore, like Jacob, prevailing in prayer, I go forward though my sinew be shrunk.

The Believer’s Daily Remembrancer
Be Clothed With Humility

IT is of great importance, to have and to cherish right views of our own littleness and insignificance; of our vileness and unworthiness; and of our own absolute and constant dependence on the mercy of our God. To possess a meek and quiet spirit, which is in the sight of God of great price; that so we may be humble under cross providences, considering our sin and ill-deservings, how we have requited the Lord; seeing the hand of God working all in all; acknowledging Divine providence, let who or what will be the instruments; to be contented with our lot, with such things as we have, uniting godliness with contentment; to be habitually looking at the Lord Jesus, what He was in His ancient glory-what He became for us-what He now is-and what we shall soon be with Him. Humility is the best garment for a justified sinner to wear, for God has said He will look to and dwell with the humble. He giveth grace unto the humble. He that humbleth himself shall be exalted. He will hear the cry, grant the desire, and save the humble person.

Jesus, from my proud heart remove

The bane of self-admiring love!

Oh, make me feel and own with shame,

I less and worse than nothing am!

The least of saints with pity see,

The chief of sinners save, in me!

Bible League: Living His Word
Then Zacchaeus stood and said to the Lord, "Look, Lord, I give half of my goods to the poor."
— Luke 19:8 NKJV

Two individuals came to Jesus, each with a deep spiritual problem. One found life, but the other lost it. What was the difference? The first person was a rich young ruler who approached the Lord with the most burning question of his heart: "What shall I do to inherit eternal life?" (Luke 18:18). He was not seeking a religious debate as so many others did. He honestly wanted to know.

When Jesus listed five of the commandments, the young man replied that he had a perfect record in keeping them all. Christ simply responded to him, "You still lack one thing. Sell all that you have and distribute to the poor... and come, follow Me" (Luke 18:22). Scripture tells us that the rich ruler went away sorrowful (Matthew 19:22).

The second man (Luke 19:2 – 19:8) was also rich, but he had gained his wealth by shamelessly defrauding others. Zacchaeus was a well-known crook and most people hated tax collectors. When Jesus came to his house, He said nothing to the man about selling his house or giving his money away. Amazingly, Zacchaeus freely made the decision to give half of his possessions to the poor and restore four times the amount he stole to everyone he had cheated.

Both the rich young ruler and Zacchaeus were rich. But what was it that compelled Zacchaeus to respond so differently than the rich young ruler?

When Zacchaeus saw Christ, he saw the pearl of great price. Zacchaeus realized that all things pertaining to life are in Christ alone. He realized, "If I have Him, I can easily give away everything." Since His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue (2 Peter 1:3), what else do I need?

But when the young ruler saw Jesus, he didn't see that pearl of great price in Christ Jesus. If we could know what his thoughts were that day, I imagine most of them were focused on what he would be giving up, more than what he would gain in Christ.

We very often make the same mistake as the rich young ruler. We truly want to follow Christ and experience His abundant life, but we focus on what we may have to give up and are afraid to let go of those things we have relied on for so long. The things of this world give us a false sense of security which we cling to. We call it "being wise," "being practical," and use other terms to explain it away. Ever tried "being foolish" for the Lord? Ever tried "letting go" of the things this world clings to for security? I challenge you to try it.

The Lord targets that "one thing" we grasp so tightly and depend on. As long as we trust in that one thing, we will never be able to experience the fullness of Christ. It almost always results in frustration and discouragement on our part. In addition, that one thing will be a constant hindrance to the rivers of living water that might flow freely out from us in order to give life to others.

How do we recognize the "one thing" that is still holding us back? We will know it by the discouragement, tension, bitterness, frustration, and irritation that fills our hearts, when that "one thing" is tampered with. Ask God for the courage to surrender it to the Lord. Let us not focus on what we are letting go, but set our hearts on what we shall gain in Christ&mdashthe pearl of great price.

Santosh Chandran, Bible League International staff, New Zealand

Daily Light on the Daily Path
Exodus 19:6  and you shall be to Me a kingdom of priests and a holy nation.' These are the words that you shall speak to the sons of Israel."

Revelation 5:9,10  And they sang a new song, saying, "Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation. • "You have made them to be a kingdom and priests to our God; and they will reign upon the earth."

1 Peter 2:9  But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God's OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light;

Isaiah 61:6  But you will be called the priests of the LORD; You will be spoken of as ministers of our God. You will eat the wealth of nations, And in their riches you will boast.

Revelation 20:6  Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ and will reign with Him for a thousand years.

Hebrews 3:1  Therefore, holy brethren, partakers of a heavenly calling, consider Jesus, the Apostle and High Priest of our confession;

Hebrews 13:15  Through Him then, let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name.

Ephesians 2:10  For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.

1 Corinthians 3:17  If any man destroys the temple of God, God will destroy him, for the temple of God is holy, and that is what you are.

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
But Jesus told him, “Anyone who puts a hand to the plow and then looks back is not fit for the Kingdom of God.”
Insight
What does Jesus want from us? Total dedication, not halfhearted commitment.
Challenge
We can't pick and choose among Jesus' ideas and follow him selectively; we have to accept the cross along with the crown, judgment as well as mercy. We must count the cost and be willing to abandon everything else that has given us security. With our focus on Jesus, we should allow nothing to distract us from the manner of living that he calls good and true.

Devotional Hours Within the Bible
The Power of Faith

Matthew 9:18-34

“A ruler came and knelt before him and said: My daughter has just died. But come and put your hand on her, and she will live.”

Only comparatively few of our Lord’s healings are recorded. He seems never to have refused to heal any who came to Him or were brought to Him. Besides, He healed some for whom no one interceded. Here was a ruler an exceptional case, for the rulers were not His friends. Probably this man’s great distress led him to seek healing for his child even in spite of his dislike of Jesus. The ruler and his prejudice, were lost in the father .

Trouble comes just as inevitably and as resistlessly, to the mansions of the great and rich as to the homes of the lowly and poor. None are exempt. We can build no walls and set up no doors to exclude sickness and death! This is one lesson.

Another lesson, is that when sickness or any other trouble comes to us we ought to send for Christ. We are to send for physicians, too, in sickness. They are God’s ministers of healing. Usually God requires our cooperation in all that He does for us. But we should also send for Christ. He alone has original power to heal. Life is His gift and is under His care. Health is His alone to give. Medicines unblessed by Him give no relief. Only at His bidding can anyone be restored from illness. While we use all the means within our reach we should use them with prayer for Divine blessing on them, and in dependence on Divine power. Whenever anyone is sick in our house we should send for Jesus and put the case in His hands.

Jesus was always eager to help those in trouble. He arose at once at the ruler’s request, and followed him to his home. It seems strange, when we think who the man was, probably unfriendly to Jesus, that He should so quickly rise and follow this ruler. But it was always thus. He did not wait to make inquiry concerning the man, whether he was worthy or not, before going with him. The man that needed Him was the man He wanted. In this alacrity in doing good Jesus was only showing the alertness of Divine love. In heavenly glory now, He is as quick to hear and as prompt to answer our cries as He was that day in His earthly humiliation. He is always at our call. He never has so much to do or so many calls to answer that He cannot attend to our case. Indeed, when we come to Him with any need, He has no other thing to do but attend to us! We should be like our Master in all this. We should be quick to respond to the calls of need and distress about us. We ought to train our hearts to sympathy and thoughtfulness, and our hands to quick, gentle ministry in Christ’s name.

Then came an interruption as the Master was hastening with the ruler to his house. “Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the hem of His garment.” The street was thronged with people waiting for an opportunity to get near to the Healer. The “hem of His garment” is always within reach of earth’s sufferers. He has gone up now on high, out of our sight but His garment floats everywhere. We never can get beyond the sweep of its folds. We can always come near enough to Christ to reach out a trembling finger and touch His garment and find healing!

Of course, we must not make a mistake about this hem. It is not a crucifix, nor is it some relic of a dead saint, nor is it even a bit of the wood of the cross. It is not even the Bible, for touching the Bible will do no one good. Nor is it the Church and its ordinances; for we may belong to the Church and observe its ordinances, and get no benefit to ourselves. To touch the hem of Christ’s garment is to touch Christ Himself. His garment is His life, His love, His Spirit, His grace.

A human physician, if hurrying on such an errand, would probably have refused to listen to any calls for help on the way, as the ruler’s child was actually dead. But Jesus stopped quietly and turned to see the woman who had touched Him. Mark says that He asked, “Who touched My garments?” How did He know that one touch amid all the jostling of the crowd? The multitudes were close about Him, pressing up against Him. Many of them touched Him. The disciples thought it strange that He should ask such a question. The people could not help touching Him. But there was one touch different from all the rest. There was something in it which sent a thrill through Him. There was a heart’s cry in it, a piteous, earnest supplication. It was a touch of faith. It was not like the jostling of the crowd an accidental or unconscious touch, the mere touch of nearness. It was intentional. There was a soul’s cry in it. So, amid all the crude pressure of the multitude, He felt that touch, and turned about to see the one who had touched Him.

Jesus always knows the touch of true faith and prayer among all the touches of this great world. In one sense all men are near to Him, for He is everywhere present. We cannot move without pressing up against Him. But when among all earth’s millions one person intentionally reaches out a hand to feel for Him, to touch Him with a purpose, with a longing or a desire, to seek for some blessing, or to beg some help and He instantly knows the pressure of that touch and turns to answer it. He knows when a hungry heart wants Him no matter how obscure the person, how poor, or how hidden in the crowd.

Notice His graciousness in answering the woman’s prayer. “Jesus turning and seeing her said, Take heart, daughter, your faith has healed you.” This was a bit of Christ’s wayside work. He was hastening with Jarius to his home, to restore his dying child and healed this poor woman on the way. We would call it incidental work, unpurposed, unplanned. The things we set out in the morning to do are not by any means all the things that we do in any well-spent day. If we have the life of Christ in us, everyone that touches us gets some blessing from us. While busy at our work, we speak kindly to those who meet us or who are near us and an influence of warmth, cheer or encouragement, or an inspiration toward better living goes from us to them. We meet one in trouble as we hurry by and stop to give a word of comfort. We hear of a case of distress and we send or carry relief. Thus, if we have the spirit of Christ, our wayside service will be a most valuable and important part of our work in this world.

We do not know how long Jesus was detained in healing and comforting the woman on the way. “Jesus entered the ruler’s house and saw the flute players and the noisy crowd.” The child was dead and they were preparing for the funeral. So it seemed that He had tarried too long along the way. To us it appears, that He ought not to have stopped at all to heal or talk with the woman. She could have waited. But when we read the story through to the end we are glad that He did stop to help the woman. We learn form His delay that Jesus never is in a hurry. He is never so much engrossed in one case of need, that He cannot stop to consider another. He is never so pressed for time, that we have to wait our turn. No matter what He is doing, He will always hear instantly our cry for help.

Another thing we learn from this delay is that Jesus never comes too late; He never waits too long. True, the ruler’s child died while he lingered but this only gave Him an opportunity for a greater miracle. He delayed, that He might do a more glorious work for this family. There is always some good reason for it when Christ seems to delay to answer our prayers or come to our help. He delays, that He may do more for us in the end.

“The girl is not dead but asleep .” This was Christ’s word always about death. He said His friend Lazarus was asleep. He says the same of all His friends. They are not dead. Indeed, they never lived so really, so richly, so fully as they live, when we call them dead! They are away from all the limitations of earthly life, set free from the hampering prison of the flesh, cleansed of all sin, “spirits of just men made perfect.”

Christ changed the whole aspect of death for His people! To them death is but the passage to life rich, blessed, glorious life. Even bodily death is a sleep and sleep is not a terrible experience. It is restful and refreshing, and then we wake again from sleep and live on beyond it. So the body sleeps, and will rise again renewed and wearing immortal beauty. Christ called this child from her sleep very soon ; it will be longer before He will call those whom we lay down in death’s sleep but He will surely wake them in His own time, in the blessed, glorious morning. It is wonderful comfort to us to know that Christ has care of our sleeping dead and has the keys of their graves and can call them when He will.

Another phase of human need is met in the next incident. “Two blind men followed Him.” There are a great many people, who are blind in another way. They can see certain things but certain other things, they cannot see at all. They can see mountains and plains and blue skies, and human faces, and money and real estate, and all earthly things; but they cannot see God, nor heaven, nor the beauty of holiness, nor the inheritance of believers, nor any of the unseen things of blessedness and Divine glory. They can see only material things, which are neither enduring nor eternal; but they cannot see spiritual things, which alone are real. Natural blindness is a sore loss. A blind man misses all the glorious beauty of this world. He cannot see where to go and has to be led by the hand. But spiritual blindness is an infinitely more sore loss. Christ alone could give sight to the blind. He opened eyes, that had always been closed. He alone can open the eyes of the spiritually blind. If we cannot see spiritual things, we should call upon Christ to have mercy upon us.

Always faith was required. “Do you believe that I am able to do this?” The men must have faith, before Jesus would heal them. When we come to Him asking Him to do anything for us, He wants to know if we believe that He is able to do it. Once a father came to Him for his demon possessed son, and his prayer was, “If You can do anything, have compassion on us, and help us.” But the “if” marred the request the father was not sure that Jesus could cure his son, and Jesus sent him back to get a better faith. “If you can!” He answered. “All things are possible to him that believes .” As soon as the man could say, “Lord, I believe; help my unbelief!” Jesus cured the boy (Mark 9:22-24). May it be that the reason why many of our prayers are not answered, is because we do not believe that Christ is able to do what we ask of Him? If we can believe He can give what we ask. If we cannot believe He will not do anything for us.

Bible in a Year
Old Testament Reading
Psalm 19, 20, 21


Psalm 19 -- The heavens declare the glory of God. The expanse shows his handiwork.

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Psalm 20 -- May the Lord answer you in the day of trouble.

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Psalm 21 -- The king rejoices in your strength, O Lord!

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Acts 19:21-41


Acts 19 -- Miracles, Preaching and Riot in Ephesus

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Evening July 15
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