Dawn 2 Dusk When the Upright See His FacePsalm 11:7 draws our attention to a God who is perfectly righteous, who loves what is right, and who does not leave the faithful guessing about the end of the story. In a world where justice can feel delayed and integrity can feel costly, this verse steadies us: God’s character is not shifting, and our future with Him is not uncertain. Boldness in a Crooked World It’s easy to think righteousness is mainly about avoiding the wrong things. But Psalm 11 points to something richer: the Lord actively loves righteousness. That means every quiet choice to tell the truth, keep your word, honor your spouse, refuse bitterness, or turn from compromise is not invisible—it’s treasured. “The eyes of the LORD are on the righteous, and His ears are inclined to their cry” (Psalm 34:15). When you feel outnumbered or misunderstood for doing what is right, you are not alone; you are seen. Still, doing right can feel like swimming upstream. That’s why Scripture doesn’t just command righteousness; it promises strength for it. “Do not be overcome by evil, but overcome evil with good” (Romans 12:21). God isn’t asking you to manufacture moral stamina on your own. He calls you to stand—and then He supplies courage, clarity, and endurance as you keep choosing the good when the cheap option is right there. The God Who Tests and Purifies Psalm 11 doesn’t pretend the righteous never suffer. Sometimes the test is exactly this: will you keep trusting God’s heart when the world rewards the opposite? But God’s testing isn’t cruelty; it’s refining. “Consider it pure joy, my brothers, when you encounter trials of many kinds” (James 1:2). Not because pain is pleasant, but because God uses pressure to deepen what’s real, to burn off what’s false, and to make your faith sturdy. And when you’re tempted to think the chaos is winning, remember who God is. “You are of purer eyes than to see evil, and You cannot look upon wickedness” (Habakkuk 1:13). The Lord is never confused about right and wrong. His holiness means He will not normalize what He hates, and His love means He will not abandon those who cling to Him. Even when you can’t yet see what He’s doing, you can trust what He’s like. The Promise of His Presence Psalm 11:7 holds out a breathtaking hope: the upright will behold His face. The reward is not merely a better circumstance; it’s God Himself. That longing is already planted in every believer—an ache for what’s pure, secure, and unbroken. “As for me, I will see Your face in righteousness; when I awake, I will be satisfied with Your presence” (Psalm 17:15). Your deepest satisfaction isn’t found in vindication, comfort, or applause; it’s found in the nearness of the Lord. This promise also shapes how you live today. If you’re meant for His face, then you can walk in His light now. “Blessed are the pure in heart, for they will see God” (Matthew 5:8). Purity isn’t about being impressive; it’s about being undivided—wanting God more than you want the world’s approval. So keep your eyes lifted. Every step of obedience is practice for homecoming, training your heart to prefer His smile over every shortcut. Lord, thank You for loving righteousness and for promising Your presence; strengthen me to walk uprightly today—help me choose what is right, trust You under pressure, and seek Your face above all. Amen. Evening with A.W. Tozer Revival and RenewalI hope some of you will agree with me that it is of far greater importance that we have better Christians than that we have more of them! If we have any spiritual concerns, our most pressing obligation is to do all in our power to obtain a revival that will result in a reformed, revitalized, purified church. Each generation of Christians is the seed of the next, and degenerate seed is sure to produce a degenerate harvest; not a little better than but worse than the seed from which it sprang. Thus the direction will be down until vigorous, effective means are taken to improve the seed. Why is it easier to talk about revival than to experience it? Because followers of Christ must become personally and vitally involved in the death and resurrection of Christ. And this requires repentance, prayer, watchfulness, self-denial, detachment from the world, humility, obedience and cross-carrying! Music For the Soul The Three-Headed Evil Thing IIThe sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart. - Jeremiah 17:1 Two of the monster’s heads are disposed of. What about the third? Who will take the venom out of my nature? What will express the black drop from my heart? How shall the Ethiopian change his skin or the leopard his spots? How can the man that has become habituated to evil "learn to do well "? Superficially there may be much reformation. God forbid that I should forget that, or seem to minimize it. But for the thorough rejection from your nature of the corruption that you have yourself brought into it, I believe - and that is why I am. here, for I should have nothing to say if I did not believe it - I believe that there is only one remedy, and that is that into the sinful heart there should come, rejoicing and flashing, and bearing on its broad bosom before it, all the rubbish and filth of that dunghill, the great stream of the new life that is given by Jesus Christ. He was crucified for our offenses, and He lives to bestow upon us the fulness of His own holiness. So the monster’s heads are smitten off. Our disease and the tendency to it, and the weakness consequent upon it, are all cast out from us, and He reveals Himself as "the Lord who healeth thee." Now, you may say " That is all very fine talking." Yes! but it is something a great deal more than fine talking. For eighteen centuries have established the fact that it is so; and with all their imperfections there have been millions, and there are millions to-day, who are ready to say, "Behold! it is not a delusion; it is not rhetoric. I have trusted in Him, and He has made me whole." Now, if these things that I have been saying do fairly represent the gravity of the problem which has to be dealt with in order to heal the sicknesses of the world, then there is no need to dwell upon the thought of how absolutely confined to Jesus Christ is the power of thus dealing. God forbid that I should not give full weight to all other methods for partial reformation and bettering of humanity. I would wish them all God-speed. But there is nothing else that will deal either with my sin in its relation to God, or in its relation to my character, or in its relation to my future, except the message of the Gospel. There are plenty of other things, very helpful and good in their places, but I do want to say in one word that there is nothing else that goes deep enough. Spurgeon: Morning and Evening Mark 16:9 He appeared first to Mary Magdalene. Jesus "appeared first to Mary Magdalene," probably not only on account of her great love and persevering seeking, but because, as the context intimates,she had been a special trophy of Christ's delivering power. Learn from this, that the greatness of our sin before conversion should not make us imagine that we may not be specially favored with the very highest grade of fellowship. She was one who had left all to become a constant attendant on the Saviour. He was her first, her chief object. Many who were on Christ's side did not take up Christ's cross; she did. She spent her substance in relieving his wants. If we would see much of Christ, let us serve him. Tell me who they are that sit oftenest under the banner of his love, and drink deepest draughts from the cup of communion, and I am sure they will be those who give most, who serve best, and who abide closest to the bleeding heart of their dear Lord. But notice how Christ revealed himself to this sorrowing one--by a word, "Mary." It needed but one word in his voice, and at once she knew him, and her heart owned allegiance by another word, her heart was too full to say more. That one word would naturally be the most fitting for the occasion. It implies obedience. She said, "Master." There is no state of mind in which this confession of allegiance will be too cold. No, when your spirit glows most with the heavenly fire, then you will say, "I am thy servant, thou hast loosed my bonds." If you can say, "Master," if you feel that his will is your will, then you stand in a happy, holy place. He must have said, "Mary," or else you could not have said, "Rabboni." See, then, from all this, how Christ honors those who honor him, how love draws our Beloved, how it needs but one word of his to turn our weeping to rejoicing, how his presence makes the heart's sunshine. Spurgeon: Faith’s Checkbook The Mourner ComfortedBy the valley of weeping we come to Zion. One would have thought mourning and being blessed were in opposition, but the infinitely wise Savior puts them together in this Beatitude. What He has joined together let no man put asunder. Mourning for sin -- our own sins, and the sins of others -- is the LORD’s seal set upon His faithful ones. When the Spirit of grace is poured upon the house of David, or any other house, they shall mourn. By holy mourning we receive the best of our blessings, even as the rarest commodities come to us by water. Not only shall the mourner be blessed at some future day, but Christ pronounces him blessed even now. The Holy Spirit will surely comfort those hearts which mourn for sin. They shall be comforted by the application of the blood of Jesus and by the cleansing power of the Holy Ghost. They shall be comforted as to the abounding sin of their city and of their age by the assurance that God will glorify Himself, however much men may rebel against Him. They shall be comforted with the expectation that they shall be wholly freed from sin before long and shall soon be taken up to dwell forever in the glorious presence of their LORD. The Believer’s Daily Remembrancer What Time I Am Afraid, I Will Trust in TheeIT is no unusual thing for the Lord’s people to be cast down, and filled with tormenting fears. They fear their faith is presumption, their hope delusion, and that they shall one day disgrace that holy name by which they are called. They fear to rely on a naked promise, and want comfortable feeling to underprop their faith. But they should take up the Psalmist’s resolution, " What time I am afraid, I will trust in Thee." Jehovah in Jesus is the only proper object of trust, and He should be trusted at all times. Beloved, it is well when we can say, "I will depend upon the faithful promise of my gracious God; I will rely on the free grace of my adorable Saviour; I will hope in covenant mercy for evermore; I will fly to my Father’s bosom and venture all in my Saviour’s hands." Let us trust in God, in opposition to frames and feelings. Let us trust in covenant love, though providence appears to frown. Our God has said, "Trust ye in the Lord forever." Here is our warrant, let us seek grace to say with Job, "Though He slay me, yet will I trust in him." Oh, let me then at length be taught What I am still so slow to learn, That God is love, and changes not, Nor knows the shadow of a turn: To cast on Him my anxious cares, And triumph o’er my doubts and fears. Bible League: Living His Word Thus says the LORD: "Stand in the ways and see, and ask for the old paths, where the good way is, and walk in it; then you will find rest for your souls..."— Jeremiah 6:16 NKJV Everyone comes to the crossroads of life. At those times, everyone must make a decision. How should this be handled? The first thing is to look and see. Don't just march off on a whim. Don't hastily make a decision, as if it doesn't really matter which way you take. Prayerfully consider the options, before you make big decisions. The way forward is not always obvious, and there may be more than one way which seems good at first. Don't allow your eagerness to stampede you into making a wrong decision. The second thing is to ask around. Big decisions could use some sound advice. The proverb says, "Where there is no counsel, the people fall; but in the multitude of counselors there is safety" (Proverbs 11:14). No person has all the answers. There are godly people that have gone before you, who know what lies at the end of a given path. They can give you the advice you need. They can tell you what happened to them, and even if you don't take their advice, you'll have more knowledge to work with. The third thing is to ask your counselors for the old paths and the good ways. Not just any way will do. There are ways that are tried and true. There are ways that everyone should take. Even though the way forward is new for you, it's an old path that the righteous have always followed. You don't want to get bogged down in the byways and miss the highways. You don't want to stumble on uncut paths and miss the ancient ones cut deeply and smoothly into the terrain (Jeremiah 18:15). The fourth thing is to walk in it. Once the way forward is clear, once the old path and the good way comes into focus, then walk in it. Don't be stubborn. Don't demand to be different. It's not easy to leave the pathways of righteousness, for "The way of the unfaithful is hard" (Proverbs 13:15). If you take these steps, you'll make it easy on yourself; you'll find rest for your soul. Daily Light on the Daily Path Job 34:3 "For the ear tests words As the palate tastes food.1 John 4:1 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. John 7:24 "Do not judge according to appearance, but judge with righteous judgment." 1 Corinthians 10:15 I speak as to wise men; you judge what I say. Colossians 3:16 Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. Revelation 2:29 'He who has an ear, let him hear what the Spirit says to the churches.' 1 Corinthians 2:15 But he who is spiritual appraises all things, yet he himself is appraised by no one. Mark 4:24 And He was saying to them, "Take care what you listen to. By your standard of measure it will be measured to you; and more will be given you besides. Revelation 2:2 I know your deeds and your toil and perseverance, and that you cannot tolerate evil men, and you put to the test those who call themselves apostles, and they are not, and you found them to be false; 1 Thessalonians 5:21 But examine everything carefully; hold fast to that which is good; John 10:3-5 "To him the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out. • "When he puts forth all his own, he goes ahead of them, and the sheep follow him because they know his voice. • "A stranger they simply will not follow, but will flee from him, because they do not know the voice of strangers." New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion John said to Jesus, “Master, we saw someone using your name to cast out demons, but we told him to stop because he isn't in our group.”But Jesus said, “Don't stop him! Anyone who is not against you is for you.” Insight The disciples were jealous. Nine of them together were unable to drive out a single evil spirit, but when they saw a man who was not one of their group driving out demons, they told him to stop. Challenge Our pride is hurt when someone else succeeds where we have failed, but Jesus says there is no room for such jealousy in the spiritual warfare of his kingdom. Share Jesus' open-arms attitude to Christian workers outside your group. Devotional Hours Within the Bible Jesus, the HealerA man with leprosy came and knelt before him and said: “Lord, if you are willing, you can make me clean!” Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” Immediately he was cured of his leprosy! After the Sermon on the Mount, we have narratives of many healings. The first was that of a leper. The case was remarkable because the disease was loathsome, contagious and incurable. The leper’s cry to Jesus was very earnest. He had no doubt of Christ’s power to cure him, “You can,” but he seems uncertain regarding His willingness to do it. Instantly came the answer, “I will.” As He said this He reached out His hand and touched him. Straightaway the cure was wrought. The man was ready to go back again to his home and to take his place once more in society. Marvelous always, was the touch of Christ. It never took defilement; it was so full of health that it cleansed the utmost loathsomeness! The same touch that changed the leper’s flesh into cleanness, changes the worst lives into whiteness and wholeness. The next act of healing was wrought on a slave. A Roman centurion had a servant who was very sick and a great sufferer. Somehow the centurion had heard of Jesus and the wonderful works he was doing, and he went to Him beseechingly and told Him of his trouble. We learn more about this soldier from seeing him at Jesus’ door. He was greatly distressed, and yet it was not his child that was sick it was only his slave. This tells us what kind of a man the centurion was he had a gentle heart. All of us are continually manifesting what we are, through the little windows of our common, unconscious acts. By the way a boy treats his dog or his pony, or birds and insects, especially by his treatment of his sisters, and by his manner toward his playmates, and toward the poor and the weak he is showing what he really is. We see here also the immortality of good deeds. It is sweet to be remembered, long after one has passed out of life, by what one has done. It was a great while ago that this centurion went on his errand but here we find his gentle deed set down among the memorials of Christ’s own life. This deed of the centurion’s is found imbedded on a gospel page. Every good deed done in Christ’s name, is recorded in God’s books and on human lives. It is worthwhile, therefore, to train our hearts to gentle thoughts and our hands to gentle deeds. Jesus received the Gentile soldier most graciously and said at once He would accompany him home and heal the servant. Here we have a revelation of the heart of Christ. He was quick to respond to every cry of suffering. It will greatly help us in our thoughts of Christ in heaven, to remember that He is the same now, that He was while on the earth. He is still quick to hear our prayer and respond to our requests. His heart is yet tender and full of compassion toward pain. The gospel pages are not records of what Christ was but glimpses of what He is ! Another lesson here is for ourselves. It is said that Dr. Livingstone rarely ever offered a prayer, even in his early Christian life, in which he did not plead to be made like Christ in all his imitable perfection. This should be the daily prayer of every Christian. We should seek to have Christ’s great kindness of heart. The world is full of suffering and we ought to seek in all possible ways to give comfort, relief or help. We have power to scatter happiness, to relieve distress, to give cheer and hope. We may not be able to heal diseases but we can love people in Christ’s name, and give them courage and strength to go on with their troubles and be encouraged. But the centurion shrank now in his lowliness from having Jesus enter his home. This was true humility. We cannot truly see Christ and not be humbled. The reason we are so proud and self-conceited, is because we do not see Him. If our eyes but beheld Him in the glory and splendor of His Divinity all our vain pretensions would instantly shrivel. We should look at Christ with a long, loving gaze until a sense of His Divine greatness fills our hearts. Another thing here to be noted, is the centurion’s conception of Christ. He thought of Him as a great Commander with all the forces of the universe under Him. The soldier knows only one duty to obey; and all these forces know only to obey Christ. Christ is the Commander of the army of the universe! The stars and planets are under Him and obey Him, all winds and tempests and all the powers of nature are subject to His sway. All diseases, all events, come and go at His word. This ought to give us great confidence in the midst of dangers of whatever kind. Diseases and pestilence are only Christ’s soldiers. They are obedient to His will and can never transcend it not to go contrary to it. They can go only where and as far as He sends them. Death is one of His soldiers, too, and can do only His command. Why then should we dread death, since it is the obedient servant of our King? So of all events and occurrences they are but the messengers of our Master and cannot harm us. It was not necessary for Jesus to go to the centurion’s house to heal his slave. He had only to speak the word and the illness would obey Him and flee away! The centurion’s great faith wrought a great cure. “As you have believed so be it done unto you.” Blessing depends upon faith, the measure of blessing upon the measure of faith. Little faith gets little help. We have all God’s fullness from which to draw, and there can be no limit to our receiving, save the capacity of our believing. It is because we have such small faith that the answers to our prayers are so meager. The next case of healing was wrought in the home of one of the disciples. Jesus blesses homes. It was after a Sabbath service in the synagogue. When Jesus entered the house He found the woman lying sick with a fever. We are not told of any request for healing by any of the family. The thought seems to have been the Master’s own. He saw her sick and His heart was full of compassion. The record is very beautiful. “He touched her hand and the fever left her.” What strange power has that touch! There are other fevers besides those that burn in people’s bodies. There are fevers of the mind, of the soul. There are fevers of discontent, of passion, of ambition, of lust, of jealousy, of envy! There are fevers of anxiety, of remorse, of despair. All of these, all life’s fevers, the touch of Christ has power to heal. Let Him only touch the hot hand and the fever will flee away and quietness and peace will come! “The fever left her; and she arose, and ministered unto Him.” She could not minister, until the fever was gone. Nor can we minister while life’s fevers are burning within us. But when the fever leaves us we at once to arise and begin to serve the Master. It would add immeasurably to our power among men and to the influence of our lives if we would always get the touch of Christ upon our hands at the beginning of each day. One says of his mother: “My mother’s habit was, every day, immediately after breakfast, to withdraw for an hour to her own room, and to spend the time in reading the Bible, in meditation, and in prayer. From that hour, as from a pure fountain, she drew the strength and the sweetness which enabled her to fulfill all her duties, and to remain unruffled by all the worries and pettiness which are so often the intolerable trial of poor homes. As I think of her life, and of all it had to bear, I see the absolute triumph of Christian grace in the lovely ideal of a Christian woman. I never saw her temper disturbed; I never heard her speak one word of anger, or of calumny, or of idle gossip. I never observed in her any sign of a single sentiment unfitting to a soul which had drunk of the river of the water of life, and which had fed upon manna in the barren wilderness. The world is the better for the passage of such souls across its surface.” Let other weary mothers wait each morning to get the touch of Christ before they go the day’s tasks and frets. Then the fevers of life will leave them, and they will enter upon a day of quiet peace and gentle ministry. The closing words of our passage present a most remarkable picture. “When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick.” It would seem that there were scores healed in one hour! Bible in a Year Old Testament ReadingPsalm 17, 18 Psalm 17 -- Hear, O Lord, my righteous plea; Give ear to my prayer NIV NLT ESV NAS GWT KJV ASV ERV DRB Psalm 18 -- I love you, O Lord, my strength. NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Acts 19:1-20 Acts 19 -- Miracles, Preaching and Riot in Ephesus NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



