Dawn 2 Dusk Light That Outlasts the SunriseSome mornings feel like noon—bright, hopeful, full of energy. Others feel like midnight at 9 a.m. Isaiah 60:19 lifts our eyes beyond the changing weather of our hearts and circumstances and points us to a world where we will no longer depend on created light. Instead, the Lord Himself will be our everlasting light and glory. That future reality is meant to steady us right now, in the middle of the shadows we still walk through. When Lesser Lights Go Out God first spoke these words to a people who knew what darkness felt like—exile, loss, shame, and the ruins of what once was. The Lord was not promising a slightly sunnier version of the same old life; He was promising a completely re-ordered world where He Himself would be the atmosphere of His people. “The LORD is my light and my salvation—whom shall I fear?” (Psalm 27:1). When every other light fails, that confession becomes more than poetry; it becomes survival. Our lives are filled with “lesser lights” that seem stable: routines, jobs, relationships, health, dreams. None of these are bad, but none of them can be God. When they dim or disappear, the Lord is not abandoning us; He is gently exposing where we have asked finite gifts to do an infinite God’s job. In those moments, this promise invites us to say, “Lord, You are not just a light in my life; You are my light. Even here, You have not changed.” Jesus, the Everlasting Light Made Flesh Isaiah’s promise comes into sharp focus in the person of Christ. Jesus stands in a dark world and dares to say, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life” (John 8:12). The God who vowed to be Israel’s everlasting light steps into history, wrapped in human flesh, to drive back a night far deeper than political exile—the night of sin and death. This same Jesus shines into individual hearts. “For God, who said, ‘Let light shine out of darkness,’ made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6). The more clearly we see Christ—through His Word, by His Spirit—the more we realize that every other brightness is derivative and temporary. Our future home, the New Jerusalem, “has no need of the sun or of the moon to shine on it, because the glory of God illuminates the city, and the Lamb is its lamp” (Revelation 21:23). The One who will one day light the cosmos without a sun wants to light your heart today. Walking in His Light Today If God has promised to be our everlasting light, then we are not meant to live as people groping in the dark. Walking in His light begins with honesty before Him. “But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son purifies us from all sin” (1 John 1:7). Bringing our sin, fears, and secret shadows into the open before the Lord is not a step into shame; it is a step into cleansing and deeper fellowship. From there, His light pushes outward into the way we live. His Word becomes the daily lamp that keeps us from stumbling: “Your word is a lamp to my feet and a light to my path” (Psalm 119:105). In a culture that calls darkness light and light darkness, we are called to be visibly different—not to draw attention to ourselves, but to Him. “In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:16). As you move through this day, ask: Where am I letting lesser lights define me—and where is Jesus inviting me to stand, think, speak, and love as someone already warmed by an everlasting sunrise? Lord Jesus, thank You for being my everlasting light. Today, expose the lesser lights I cling to, draw me into honest fellowship with You, and empower me to walk and shine in a way that points others to Your glory. Amen. Morning with A.W. Tozer Spiritual ConfirmationThe human personality has a right to be consciously aware of a meeting with God. There will be a spiritual confirmation, an inward knowledge or witness! This kind of confirmation and witness was taught and treasured by the great souls throughout the ages. Conscious awareness of the presence of God! I defy any theologian or teacher to take that away from the believing church of Jesus Christ! But be assured they will try. And I refer not just to the liberal teachers. God has given us the Bible for a reason - so it can lead us to meet God in Jesus Christ, in a clear, sharp encounter that will burn on in our hearts forever and ever. When the Bible has led us to God and we have experienced God in the crisis of encounter, then the Bible has done its first work. That it will continue to do God's work in our Christian lives should be evident! Music For the Soul Transformation Through PrayerAs He was praying, the fashion of His countenance was altered, and His raiment became white and dazzling. - Luke 9:29 And if we have communion with God as deep and real as Jesus Christ had, the fashion of our countenances will be altered too. I do not mean, of course, that any physical change will occur, though I wonder if there are any of us that cannot remember some one who, at some time or other of deep emotion, and of high communion with God, showed a face shining like Stephen’s when the heavens were opened _: or like Moses when he came down from the mount! I wonder if there are any of us that have not in our hearts the remembrances of, perhaps, very homely features of some poor old man or woman, glorified and transfigured by the love of Christ and faith in God! Ah! that miracle is being done all around us every day. And there are people of whom it is true that "A beauty born of" more than "murmuring sound" has passed into their faces, just as there are, on the other hand, men and women who bear written on their foreheads that they belong to the devil, and have the marks of their evil passions, their bad tempers, their lusts, their cunning, stamped on their faces so that nobody can mistake them. We are all physiognomists, and we generally make a pretty correct estimate of a man’s character by looking at him. If we are holding on by God, and if our days are passed in any real sense in communion with Him, whether upon the mountain-top as Christ and the three were, or down in the valley trying to cure demoniacs, as was much more permanently the disciples’ place and duty; if we are, in any real sense, in touch with God, we cannot but be made fair, noble, refined, manifestly purified, and having an indwelling and out-saying light in and from us. If there is nothing of the sort in our appearance, it is because there is very little of the sort resident within us. For communion with God always tells upon a life, and lifts a man above cares, and enables him to put his heel upon his faults, and to master his devilries; and refines him by the presence of elevated and heaven-directed thoughts and aspirations. Does your religion do anything of that sort for you, brother? If it does not, you had better see whether it is real or not. Of all the things that are given, in God’s great mercy, to Christian people, to change their characters and natures for the better, the most powerful is the transforming power of communion with God. It is to that, if you come to look into it, that the New Testament entrusts the almost whole assimilation of men’s characters to the image of Christ. Of course, I know that the Divine Spirit comes to sanctify and to cleanse, but here is the law of our being transformed: " We all, with unveiled face, reflecting, as a mirror does, the glory of the Lord, are changed into the same image." Look at Him and you will be like Him. You can tell by the flush that comes over a man’s face whether he has it turned full to the sunlight or not. And we ought to be able to tell by the very cut of a man, certainly by the cast of his life and character, whether he knows what it is to go up to the mountain-top, and within the cloud, to walk in the fire, and catch its radiance and its warmth. Spurgeon: Morning and Evening Matthew 11:28 Come unto me. The cry of the Christian religion is the gentle word, "Come." The Jewish law harshly said, "Go, take heed unto thy steps as to the path in which thou shalt walk. Break the commandments, and thou shalt perish; keep them, and thou shalt live." The law was a dispensation of terror, which drove men before it as with a scourge; the gospel draws with bands of love. Jesus is the good Shepherd going before his sheep, bidding them follow him, and ever leading them onwards with the sweet word, "Come." The law repels, the gospel attracts. The law shows the distance which there is between God and man; the gospel bridges that awful chasm, and brings the sinner across it. From the first moment of your spiritual life until you are ushered into glory, the language of Christ to you will be, "Come, come unto me." As a mother puts out her finger to her little child and woos it to walk by saying, "Come," even so does Jesus. He will always be ahead of you, bidding you follow him as the soldier follows his captain. He will always go before you to pave your way, and clear your path, and you shall hear his animating voice calling you after him all through life; while in the solemn hour of death, his sweet words with which he shall usher you into the heavenly world shall be--"Come, ye blessed of my Father." Nay, further, this is not only Christ's cry to you, but, if you be a believer, this is your cry to Christ--"Come! come!" You will be longing for his second advent; you will be saying, "Come quickly, even so come Lord Jesus." You will be panting for nearer and closer communion with him. As his voice to you is "Come," your response to him will be, "Come, Lord, and abide with me. Come, and occupy alone the throne of my heart; reign there without a rival, and consecrate me entirely to thy service." Spurgeon: Faith’s Checkbook Divine ExpulsionIt is a great encouragement to valor to be assured of victory, for then a man goes forth to war in confidence and ventures where else he had been afraid to go. Our warfare is with evil within us and around us, and we ought to be persuaded that we are able to get the victory and that we shall do so in the name of the LORD Jesus. We are not riding for a fall, but to win; and win we shall. The grace of God in its omnipotence is put forth for the overflow of evil in every form: hence the certainty of triumph. Certain of our sins find chariots of iron in our constitution, our former habits, our associations, and our occupations. Nevertheless we must overcome them. They are very strong, and in reference to them we are very weak; yet in the name of God we must master them, and we will. If one sin has dominion of us we are not the LORD’s free men. A man who is held by only one chain is still a captive. There is no going to heaven with one sin ruling within us, for of the saints it is said, "Sin shall not have dominion over you." Up, then, and slay every Canaanite, and break to shivers every chariot of iron! The LORD of hosts is with us, and who shall resist His sin-destroying power? The Believer’s Daily Remembrancer Let the Word of Christ Dwell in You RichlyThe word which Jesus preached, or the word which His servants wrote, the whole word of God, is the word of Jesus. Believer, look at your Bible as containing the word of your best Friend, loving Saviour, and final Judge. Let it find a home in your memories, affections, and hearts. Let it keep house - ruling, feeding, and directing your souls. Let it dwell in you plentifully, and know how to apply the different portions to different persons, and different cases. Let it dwell in you richly, that you may have that to plead in prayer which God will notice, approve, and accept; to form, guide, and preserve your judgments; to curb, bound, and regulate your desires; to raise, confirm, and direct your expectations : to silence, enlighten, and purify conscience : to enable you to resist and overcome Satan : that you may be able to reprove sin, and speak a word in season to the weary. Let the word of Christ have the best room in your souls : let it be your daily meditation, food, and directory. "LET THE WORD OF CHRIST DWELL IN YOU RICHLY IN ALL WISDOM." Still let Thy wisdom be my guide, Nor take Thy light from me away; Still with me let Thy grace abide, That I from Thee may never stray : Let Thy word richly in me dwell, Inspiring me to do Thy will. Bible League: Living His Word Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely.— 1 Corinthians 13:12 NLT The kind of knowledge the Apostle Paul has in mind in our verse for today is primarily prophetic knowledge (See 1 Corinthians 13:2,8). Every Christian is a prophet. Every Christian, that is, has the ability to receive understanding from God through the Holy Spirit and to share it with others. The fact that we receive a deeper understanding from God, however, does not justify taking an arrogant, dogmatic, know-it-all attitude about it. Why not? It's because the nature of our prophetic knowledge is not completed. Unlike love, which lasts forever, our prophesying eventually becomes useless (1 Corinthians 13:8). Our verse for today gives us two reasons why this is the case. First, it becomes useless because it's partial and incomplete. The Lord only reveals pieces of the puzzle to us, not the whole puzzle. He gives us glimpses of the future of the kingdom of heaven, not complete pictures. Even those that have the spiritual gift of prophecy do not know everything. Indeed, according to Paul, "the gift of prophecy reveals only part of the whole picture" (1 Corinthians 13:9)! Second, our prophetic knowledge becomes useless because it's like a puzzling reflection in a mirror. Mirrors in Paul's day were not nearly as clear as the ones we have today. Paul meant that our prophetic knowledge is not only partial and incomplete, but also somewhat puzzling to us. It is enough to give us the assurance we need to live for Christ, but it is not as clear as we would prefer. However, when the prophesies we've been given come to pass, when Jesus comes again in glory, then everything will become clear. Instead of seeing it in an incomplete and puzzling fashion, we will see it directly, completely, and with clarity. The glimpses and hints the Lord has given us will have guided us in all righteousness, but at that point they will have become useless compared to the clarity of the reality we will have then. May we study and prophesy in humility as we wait anxiously for the day when the revelation will be complete! Daily Light on the Daily Path John 13:1 Now before the Feast of the Passover, Jesus knowing that His hour had come that He would depart out of this world to the Father, having loved His own who were in the world, He loved them to the end.John 17:9,10,15,16 "I ask on their behalf; I do not ask on behalf of the world, but of those whom You have given Me; for they are Yours; • and all things that are Mine are Yours, and Yours are Mine; and I have been glorified in them. • "I do not ask You to take them out of the world, but to keep them from the evil one. • "They are not of the world, even as I am not of the world. John 15:9 "Just as the Father has loved Me, I have also loved you; abide in My love. John 15:13,14 "Greater love has no one than this, that one lay down his life for his friends. • "You are My friends if you do what I command you. John 13:34 "A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. Philippians 1:6 For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus. Ephesians 5:25,26 Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, • so that He might sanctify her, having cleansed her by the washing of water with the word, New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion How do you know what your life will be like tomorrow? Your life is like the morning fog—it's here a little while, then it's gone.Insight Life is short no matter how many years we live. Don't be deceived into thinking that you have lots of remaining time to live for Christ, to enjoy your loved ones, or to do what you know you should. Challenge Live for God today! Then, no matter when your life ends, you will have fulfilled God's plan for you. Devotional Hours Within the Bible The Power of Faith“A ruler came and knelt before him and said: My daughter has just died. But come and put your hand on her, and she will live.” Only comparatively few of our Lord’s healings are recorded. He seems never to have refused to heal any who came to Him or were brought to Him. Besides, He healed some for whom no one interceded. Here was a ruler an exceptional case, for the rulers were not His friends. Probably this man’s great distress led him to seek healing for his child even in spite of his dislike of Jesus. The ruler and his prejudice, were lost in the father . Trouble comes just as inevitably and as resistlessly, to the mansions of the great and rich as to the homes of the lowly and poor. None are exempt. We can build no walls and set up no doors to exclude sickness and death! This is one lesson. Another lesson, is that when sickness or any other trouble comes to us we ought to send for Christ. We are to send for physicians, too, in sickness. They are God’s ministers of healing. Usually God requires our cooperation in all that He does for us. But we should also send for Christ. He alone has original power to heal. Life is His gift and is under His care. Health is His alone to give. Medicines unblessed by Him give no relief. Only at His bidding can anyone be restored from illness. While we use all the means within our reach we should use them with prayer for Divine blessing on them, and in dependence on Divine power. Whenever anyone is sick in our house we should send for Jesus and put the case in His hands. Jesus was always eager to help those in trouble. He arose at once at the ruler’s request, and followed him to his home. It seems strange, when we think who the man was, probably unfriendly to Jesus, that He should so quickly rise and follow this ruler. But it was always thus. He did not wait to make inquiry concerning the man, whether he was worthy or not, before going with him. The man that needed Him was the man He wanted. In this alacrity in doing good Jesus was only showing the alertness of Divine love. In heavenly glory now, He is as quick to hear and as prompt to answer our cries as He was that day in His earthly humiliation. He is always at our call. He never has so much to do or so many calls to answer that He cannot attend to our case. Indeed, when we come to Him with any need, He has no other thing to do but attend to us! We should be like our Master in all this. We should be quick to respond to the calls of need and distress about us. We ought to train our hearts to sympathy and thoughtfulness, and our hands to quick, gentle ministry in Christ’s name. Then came an interruption as the Master was hastening with the ruler to his house. “Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the hem of His garment.” The street was thronged with people waiting for an opportunity to get near to the Healer. The “hem of His garment” is always within reach of earth’s sufferers. He has gone up now on high, out of our sight but His garment floats everywhere. We never can get beyond the sweep of its folds. We can always come near enough to Christ to reach out a trembling finger and touch His garment and find healing! Of course, we must not make a mistake about this hem. It is not a crucifix, nor is it some relic of a dead saint, nor is it even a bit of the wood of the cross. It is not even the Bible, for touching the Bible will do no one good. Nor is it the Church and its ordinances; for we may belong to the Church and observe its ordinances, and get no benefit to ourselves. To touch the hem of Christ’s garment is to touch Christ Himself. His garment is His life, His love, His Spirit, His grace. A human physician, if hurrying on such an errand, would probably have refused to listen to any calls for help on the way, as the ruler’s child was actually dead. But Jesus stopped quietly and turned to see the woman who had touched Him. Mark says that He asked, “Who touched My garments?” How did He know that one touch amid all the jostling of the crowd? The multitudes were close about Him, pressing up against Him. Many of them touched Him. The disciples thought it strange that He should ask such a question. The people could not help touching Him. But there was one touch different from all the rest. There was something in it which sent a thrill through Him. There was a heart’s cry in it, a piteous, earnest supplication. It was a touch of faith. It was not like the jostling of the crowd an accidental or unconscious touch, the mere touch of nearness. It was intentional. There was a soul’s cry in it. So, amid all the crude pressure of the multitude, He felt that touch, and turned about to see the one who had touched Him. Jesus always knows the touch of true faith and prayer among all the touches of this great world. In one sense all men are near to Him, for He is everywhere present. We cannot move without pressing up against Him. But when among all earth’s millions one person intentionally reaches out a hand to feel for Him, to touch Him with a purpose, with a longing or a desire, to seek for some blessing, or to beg some help and He instantly knows the pressure of that touch and turns to answer it. He knows when a hungry heart wants Him no matter how obscure the person, how poor, or how hidden in the crowd. Notice His graciousness in answering the woman’s prayer. “Jesus turning and seeing her said, Take heart, daughter, your faith has healed you.” This was a bit of Christ’s wayside work. He was hastening with Jarius to his home, to restore his dying child and healed this poor woman on the way. We would call it incidental work, unpurposed, unplanned. The things we set out in the morning to do are not by any means all the things that we do in any well-spent day. If we have the life of Christ in us, everyone that touches us gets some blessing from us. While busy at our work, we speak kindly to those who meet us or who are near us and an influence of warmth, cheer or encouragement, or an inspiration toward better living goes from us to them. We meet one in trouble as we hurry by and stop to give a word of comfort. We hear of a case of distress and we send or carry relief. Thus, if we have the spirit of Christ, our wayside service will be a most valuable and important part of our work in this world. We do not know how long Jesus was detained in healing and comforting the woman on the way. “Jesus entered the ruler’s house and saw the flute players and the noisy crowd.” The child was dead and they were preparing for the funeral. So it seemed that He had tarried too long along the way. To us it appears, that He ought not to have stopped at all to heal or talk with the woman. She could have waited. But when we read the story through to the end we are glad that He did stop to help the woman. We learn form His delay that Jesus never is in a hurry. He is never so much engrossed in one case of need, that He cannot stop to consider another. He is never so pressed for time, that we have to wait our turn. No matter what He is doing, He will always hear instantly our cry for help. Another thing we learn from this delay is that Jesus never comes too late; He never waits too long. True, the ruler’s child died while he lingered but this only gave Him an opportunity for a greater miracle. He delayed, that He might do a more glorious work for this family. There is always some good reason for it when Christ seems to delay to answer our prayers or come to our help. He delays, that He may do more for us in the end. “The girl is not dead but asleep .” This was Christ’s word always about death. He said His friend Lazarus was asleep. He says the same of all His friends. They are not dead. Indeed, they never lived so really, so richly, so fully as they live, when we call them dead! They are away from all the limitations of earthly life, set free from the hampering prison of the flesh, cleansed of all sin, “spirits of just men made perfect.” Christ changed the whole aspect of death for His people! To them death is but the passage to life rich, blessed, glorious life. Even bodily death is a sleep and sleep is not a terrible experience. It is restful and refreshing, and then we wake again from sleep and live on beyond it. So the body sleeps, and will rise again renewed and wearing immortal beauty. Christ called this child from her sleep very soon ; it will be longer before He will call those whom we lay down in death’s sleep but He will surely wake them in His own time, in the blessed, glorious morning. It is wonderful comfort to us to know that Christ has care of our sleeping dead and has the keys of their graves and can call them when He will. Another phase of human need is met in the next incident. “Two blind men followed Him.” There are a great many people, who are blind in another way. They can see certain things but certain other things, they cannot see at all. They can see mountains and plains and blue skies, and human faces, and money and real estate, and all earthly things; but they cannot see God, nor heaven, nor the beauty of holiness, nor the inheritance of believers, nor any of the unseen things of blessedness and Divine glory. They can see only material things, which are neither enduring nor eternal; but they cannot see spiritual things, which alone are real. Natural blindness is a sore loss. A blind man misses all the glorious beauty of this world. He cannot see where to go and has to be led by the hand. But spiritual blindness is an infinitely more sore loss. Christ alone could give sight to the blind. He opened eyes, that had always been closed. He alone can open the eyes of the spiritually blind. If we cannot see spiritual things, we should call upon Christ to have mercy upon us. Always faith was required. “Do you believe that I am able to do this?” The men must have faith, before Jesus would heal them. When we come to Him asking Him to do anything for us, He wants to know if we believe that He is able to do it. Once a father came to Him for his demon possessed son, and his prayer was, “If You can do anything, have compassion on us, and help us.” But the “if” marred the request the father was not sure that Jesus could cure his son, and Jesus sent him back to get a better faith. “If you can!” He answered. “All things are possible to him that believes .” As soon as the man could say, “Lord, I believe; help my unbelief!” Jesus cured the boy (Mark 9:22-24). May it be that the reason why many of our prayers are not answered, is because we do not believe that Christ is able to do what we ask of Him? If we can believe He can give what we ask. If we cannot believe He will not do anything for us. Bible in a Year Old Testament ReadingAmos 7, 8, 9 Amos 7 -- Amos' Visions of Locusts, Fire and a Plumb Line; Amos Accused by Amaziah NIV NLT ESV NAS GWT KJV ASV ERV DRB Amos 8 -- Basket of Fruit and Israel's Captivity NIV NLT ESV NAS GWT KJV ASV ERV DRB Amos 9 -- The Certainty of God's Judgment and Israel's Restoration NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Revelation 7 Revelation 7 -- The 144,000 Sealed; the Multitude in White Robes NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



