Dawn 2 Dusk Watching the Hand That ProvidesPsalm 123:2 paints a striking scene: servants and a maidservant keeping their eyes trained on the hand of the one who leads them—waiting for the next direction, the next provision, the next act of kindness. It’s a gentle invitation to stop living dart-eyed and anxious, and to become steadyhearted people who know where help truly comes from. Look Up, Not Around Psalm 123:2 says, “As the eyes of servants look to the hand of their master… so our eyes look to the LORD our God until He shows us mercy.” That’s more than a poetic image; it’s a decision about focus. If my eyes are locked on circumstances, I’ll only see what’s missing, what’s threatening, what’s uncertain. But when my eyes are on the Lord, I’m reminded that the One who rules also cares—and He never misreads what I need. That upward gaze doesn’t ignore reality; it interprets reality. “I lift up my eyes to the hills. From where does my help come? My help comes from the LORD, the Maker of heaven and earth” (Psalm 121:1–2). And it becomes even more personal when we remember, “Let us fix our eyes on Jesus, the author and perfecter of our faith” (Hebrews 12:2). Looking to Him is how courage stays alive. Wait with Open Hands “Until He shows us mercy” is the hard part, isn’t it? We want quick answers, instant clarity, immediate relief. But waiting on the Lord is not passive; it’s relational. Servants watched the hand because the hand meant something—guidance, timing, provision. Waiting becomes worship when it says, “Lord, I trust Your heart even when I don’t yet see Your move.” And mercy is exactly what He loves to give. “Because of the LORD’s loving devotion we are not consumed, for His mercies never fail. They are new every morning; great is Your faithfulness!” (Lamentations 3:22–23). So while we wait, we ask boldly and simply: “Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault” (James 1:5). Open hands receive; clenched fists only ache. Move When He Signals Watching the Lord’s hand isn’t only about getting comfort—it’s also about getting direction. A servant who watches closely is ready to act quickly, not to earn love, but because love has already been given. Sometimes God’s mercy arrives as a changed circumstance; sometimes it arrives as a clear next step, strength to obey, or peace that makes obedience possible. Jesus describes this kind of responsive life: “My sheep listen to My voice; I know them, and they follow Me” (John 10:27). Today, don’t just look to the Lord for what He might do for you—look for what He might be calling you to do with Him. His hand is steady. When He leads, you can move without fear. Father, thank You for Your faithful mercy and steady guidance. Fix my eyes on You today, and make me quick to obey what You show me. Amen. Evening with A.W. Tozer Looking Beyond the Created World to the CreatorTo persons brought up in the Judaeo-Christian tradition the thought that anyone should actually worship nature seems absurd, but we have only to step across into almost any of the cultures we call pagan to learn that such worship has been and still is common enough. Indeed there is scarcely a natural object anywhere that has not been worshiped by someone. The created world is to be prized for its usefulness, loved for its beauty and esteemed as the gift of God to His children. Love of natural beauty which has been the source of so much pure music, poetry and art is a good and desirable thing. Though the unregenerate soul is likely to enjoy nature for its own sake and ignore the God whose gift it is, there is nothing to prevent an enlightened Christian who loves God supremely from loving all things for God's dear sake. This would appear to be altogether in accord with the spirit of the psalms and the prophets, and though there is less emphasis upon nature in the New Testament much appreciation of natural things may be found there also.
Music For the Soul Transformation Through PrayerAs He was praying, the fashion of His countenance was altered, and His raiment became white and dazzling. - Luke 9:29 And if we have communion with God as deep and real as Jesus Christ had, the fashion of our countenances will be altered too. I do not mean, of course, that any physical change will occur, though I wonder if there are any of us that cannot remember some one who, at some time or other of deep emotion, and of high communion with God, showed a face shining like Stephen’s when the heavens were opened _: or like Moses when he came down from the mount! I wonder if there are any of us that have not in our hearts the remembrances of, perhaps, very homely features of some poor old man or woman, glorified and transfigured by the love of Christ and faith in God! Ah! that miracle is being done all around us every day. And there are people of whom it is true that "A beauty born of" more than "murmuring sound" has passed into their faces, just as there are, on the other hand, men and women who bear written on their foreheads that they belong to the devil, and have the marks of their evil passions, their bad tempers, their lusts, their cunning, stamped on their faces so that nobody can mistake them. We are all physiognomists, and we generally make a pretty correct estimate of a man’s character by looking at him. If we are holding on by God, and if our days are passed in any real sense in communion with Him, whether upon the mountain-top as Christ and the three were, or down in the valley trying to cure demoniacs, as was much more permanently the disciples’ place and duty; if we are, in any real sense, in touch with God, we cannot but be made fair, noble, refined, manifestly purified, and having an indwelling and out-saying light in and from us. If there is nothing of the sort in our appearance, it is because there is very little of the sort resident within us. For communion with God always tells upon a life, and lifts a man above cares, and enables him to put his heel upon his faults, and to master his devilries; and refines him by the presence of elevated and heaven-directed thoughts and aspirations. Does your religion do anything of that sort for you, brother? If it does not, you had better see whether it is real or not. Of all the things that are given, in God’s great mercy, to Christian people, to change their characters and natures for the better, the most powerful is the transforming power of communion with God. It is to that, if you come to look into it, that the New Testament entrusts the almost whole assimilation of men’s characters to the image of Christ. Of course, I know that the Divine Spirit comes to sanctify and to cleanse, but here is the law of our being transformed: " We all, with unveiled face, reflecting, as a mirror does, the glory of the Lord, are changed into the same image." Look at Him and you will be like Him. You can tell by the flush that comes over a man’s face whether he has it turned full to the sunlight or not. And we ought to be able to tell by the very cut of a man, certainly by the cast of his life and character, whether he knows what it is to go up to the mountain-top, and within the cloud, to walk in the fire, and catch its radiance and its warmth. Spurgeon: Morning and Evening Isaiah 48:8 Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened. It is painful to remember that, in a certain degree, this accusation may be laid at the door of believers, who too often are in a measure spiritually insensible. We may well bewail ourselves that we do not hear the voice of God as we ought, "Yea, thou heardest not." There are gentle motions of the Holy Spirit in the soul which are unheeded by us: there are whisperings of divine command and of heavenly love which are alike unobserved by our leaden intellects. Alas! we have been carelessly ignorant--"Yea, thou knewest not." There are matters within which we ought to have seen, corruptions which have made headway unnoticed; sweet affections which are being blighted like flowers in the frost, untended by us; glimpses of the divine face which might be perceived if we did not wall up the windows of our soul. But we "have not known." As we think of it we are humbled in the deepest self-abasement. How must we adore the grace of God as we learn from the context that all this folly and ignorance, on our part, was foreknown by God, and, notwithstanding that foreknowledge, he yet has been pleased to deal with us in a way of mercy! Admire the marvellous sovereign grace which could have chosen us in the sight of all this! Wonder at the price that was paid for us when Christ knew what we should be! He who hung upon the cross foresaw us as unbelieving, backsliding, cold of heart, indifferent, careless, lax in prayer, and yet he said, "I am the Lord thy God, the Holy One of Israel, thy Saviour ... Since thou wast precious in my sight, thou hast been honorable, and I have loved thee: therefore will I give men for thee, and people for thy life!" O redemption, how wondrously resplendent dost thou shine when we think how black we are! O Holy Spirit, give us henceforth the hearing ear, the understanding heart! Spurgeon: Faith’s Checkbook Divine ExpulsionIt is a great encouragement to valor to be assured of victory, for then a man goes forth to war in confidence and ventures where else he had been afraid to go. Our warfare is with evil within us and around us, and we ought to be persuaded that we are able to get the victory and that we shall do so in the name of the LORD Jesus. We are not riding for a fall, but to win; and win we shall. The grace of God in its omnipotence is put forth for the overflow of evil in every form: hence the certainty of triumph. Certain of our sins find chariots of iron in our constitution, our former habits, our associations, and our occupations. Nevertheless we must overcome them. They are very strong, and in reference to them we are very weak; yet in the name of God we must master them, and we will. If one sin has dominion of us we are not the LORD’s free men. A man who is held by only one chain is still a captive. There is no going to heaven with one sin ruling within us, for of the saints it is said, "Sin shall not have dominion over you." Up, then, and slay every Canaanite, and break to shivers every chariot of iron! The LORD of hosts is with us, and who shall resist His sin-destroying power? The Believer’s Daily Remembrancer Let the Word of Christ Dwell in You RichlyThe word which Jesus preached, or the word which His servants wrote, the whole word of God, is the word of Jesus. Believer, look at your Bible as containing the word of your best Friend, loving Saviour, and final Judge. Let it find a home in your memories, affections, and hearts. Let it keep house - ruling, feeding, and directing your souls. Let it dwell in you plentifully, and know how to apply the different portions to different persons, and different cases. Let it dwell in you richly, that you may have that to plead in prayer which God will notice, approve, and accept; to form, guide, and preserve your judgments; to curb, bound, and regulate your desires; to raise, confirm, and direct your expectations : to silence, enlighten, and purify conscience : to enable you to resist and overcome Satan : that you may be able to reprove sin, and speak a word in season to the weary. Let the word of Christ have the best room in your souls : let it be your daily meditation, food, and directory. "LET THE WORD OF CHRIST DWELL IN YOU RICHLY IN ALL WISDOM." Still let Thy wisdom be my guide, Nor take Thy light from me away; Still with me let Thy grace abide, That I from Thee may never stray : Let Thy word richly in me dwell, Inspiring me to do Thy will. Bible League: Living His Word Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely.— 1 Corinthians 13:12 NLT The kind of knowledge the Apostle Paul has in mind in our verse for today is primarily prophetic knowledge (See 1 Corinthians 13:2,8). Every Christian is a prophet. Every Christian, that is, has the ability to receive understanding from God through the Holy Spirit and to share it with others. The fact that we receive a deeper understanding from God, however, does not justify taking an arrogant, dogmatic, know-it-all attitude about it. Why not? It's because the nature of our prophetic knowledge is not completed. Unlike love, which lasts forever, our prophesying eventually becomes useless (1 Corinthians 13:8). Our verse for today gives us two reasons why this is the case. First, it becomes useless because it's partial and incomplete. The Lord only reveals pieces of the puzzle to us, not the whole puzzle. He gives us glimpses of the future of the kingdom of heaven, not complete pictures. Even those that have the spiritual gift of prophecy do not know everything. Indeed, according to Paul, "the gift of prophecy reveals only part of the whole picture" (1 Corinthians 13:9)! Second, our prophetic knowledge becomes useless because it's like a puzzling reflection in a mirror. Mirrors in Paul's day were not nearly as clear as the ones we have today. Paul meant that our prophetic knowledge is not only partial and incomplete, but also somewhat puzzling to us. It is enough to give us the assurance we need to live for Christ, but it is not as clear as we would prefer. However, when the prophesies we've been given come to pass, when Jesus comes again in glory, then everything will become clear. Instead of seeing it in an incomplete and puzzling fashion, we will see it directly, completely, and with clarity. The glimpses and hints the Lord has given us will have guided us in all righteousness, but at that point they will have become useless compared to the clarity of the reality we will have then. May we study and prophesy in humility as we wait anxiously for the day when the revelation will be complete! Daily Light on the Daily Path 1 Corinthians 2:10 For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God.John 15:15 "No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you. Matthew 13:11 Jesus answered them, "To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted. 1 Corinthians 2:12 Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God, Ephesians 3:14-19 For this reason I bow my knees before the Father, • from whom every family in heaven and on earth derives its name, • that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner man, • so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, • may be able to comprehend with all the saints what is the breadth and length and height and depth, • and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion How do you know what your life will be like tomorrow? Your life is like the morning fog—it's here a little while, then it's gone.Insight Life is short no matter how many years we live. Don't be deceived into thinking that you have lots of remaining time to live for Christ, to enjoy your loved ones, or to do what you know you should. Challenge Live for God today! Then, no matter when your life ends, you will have fulfilled God's plan for you. Devotional Hours Within the Bible The Power of Faith“A ruler came and knelt before him and said: My daughter has just died. But come and put your hand on her, and she will live.” Only comparatively few of our Lord’s healings are recorded. He seems never to have refused to heal any who came to Him or were brought to Him. Besides, He healed some for whom no one interceded. Here was a ruler an exceptional case, for the rulers were not His friends. Probably this man’s great distress led him to seek healing for his child even in spite of his dislike of Jesus. The ruler and his prejudice, were lost in the father . Trouble comes just as inevitably and as resistlessly, to the mansions of the great and rich as to the homes of the lowly and poor. None are exempt. We can build no walls and set up no doors to exclude sickness and death! This is one lesson. Another lesson, is that when sickness or any other trouble comes to us we ought to send for Christ. We are to send for physicians, too, in sickness. They are God’s ministers of healing. Usually God requires our cooperation in all that He does for us. But we should also send for Christ. He alone has original power to heal. Life is His gift and is under His care. Health is His alone to give. Medicines unblessed by Him give no relief. Only at His bidding can anyone be restored from illness. While we use all the means within our reach we should use them with prayer for Divine blessing on them, and in dependence on Divine power. Whenever anyone is sick in our house we should send for Jesus and put the case in His hands. Jesus was always eager to help those in trouble. He arose at once at the ruler’s request, and followed him to his home. It seems strange, when we think who the man was, probably unfriendly to Jesus, that He should so quickly rise and follow this ruler. But it was always thus. He did not wait to make inquiry concerning the man, whether he was worthy or not, before going with him. The man that needed Him was the man He wanted. In this alacrity in doing good Jesus was only showing the alertness of Divine love. In heavenly glory now, He is as quick to hear and as prompt to answer our cries as He was that day in His earthly humiliation. He is always at our call. He never has so much to do or so many calls to answer that He cannot attend to our case. Indeed, when we come to Him with any need, He has no other thing to do but attend to us! We should be like our Master in all this. We should be quick to respond to the calls of need and distress about us. We ought to train our hearts to sympathy and thoughtfulness, and our hands to quick, gentle ministry in Christ’s name. Then came an interruption as the Master was hastening with the ruler to his house. “Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the hem of His garment.” The street was thronged with people waiting for an opportunity to get near to the Healer. The “hem of His garment” is always within reach of earth’s sufferers. He has gone up now on high, out of our sight but His garment floats everywhere. We never can get beyond the sweep of its folds. We can always come near enough to Christ to reach out a trembling finger and touch His garment and find healing! Of course, we must not make a mistake about this hem. It is not a crucifix, nor is it some relic of a dead saint, nor is it even a bit of the wood of the cross. It is not even the Bible, for touching the Bible will do no one good. Nor is it the Church and its ordinances; for we may belong to the Church and observe its ordinances, and get no benefit to ourselves. To touch the hem of Christ’s garment is to touch Christ Himself. His garment is His life, His love, His Spirit, His grace. A human physician, if hurrying on such an errand, would probably have refused to listen to any calls for help on the way, as the ruler’s child was actually dead. But Jesus stopped quietly and turned to see the woman who had touched Him. Mark says that He asked, “Who touched My garments?” How did He know that one touch amid all the jostling of the crowd? The multitudes were close about Him, pressing up against Him. Many of them touched Him. The disciples thought it strange that He should ask such a question. The people could not help touching Him. But there was one touch different from all the rest. There was something in it which sent a thrill through Him. There was a heart’s cry in it, a piteous, earnest supplication. It was a touch of faith. It was not like the jostling of the crowd an accidental or unconscious touch, the mere touch of nearness. It was intentional. There was a soul’s cry in it. So, amid all the crude pressure of the multitude, He felt that touch, and turned about to see the one who had touched Him. Jesus always knows the touch of true faith and prayer among all the touches of this great world. In one sense all men are near to Him, for He is everywhere present. We cannot move without pressing up against Him. But when among all earth’s millions one person intentionally reaches out a hand to feel for Him, to touch Him with a purpose, with a longing or a desire, to seek for some blessing, or to beg some help and He instantly knows the pressure of that touch and turns to answer it. He knows when a hungry heart wants Him no matter how obscure the person, how poor, or how hidden in the crowd. Notice His graciousness in answering the woman’s prayer. “Jesus turning and seeing her said, Take heart, daughter, your faith has healed you.” This was a bit of Christ’s wayside work. He was hastening with Jarius to his home, to restore his dying child and healed this poor woman on the way. We would call it incidental work, unpurposed, unplanned. The things we set out in the morning to do are not by any means all the things that we do in any well-spent day. If we have the life of Christ in us, everyone that touches us gets some blessing from us. While busy at our work, we speak kindly to those who meet us or who are near us and an influence of warmth, cheer or encouragement, or an inspiration toward better living goes from us to them. We meet one in trouble as we hurry by and stop to give a word of comfort. We hear of a case of distress and we send or carry relief. Thus, if we have the spirit of Christ, our wayside service will be a most valuable and important part of our work in this world. We do not know how long Jesus was detained in healing and comforting the woman on the way. “Jesus entered the ruler’s house and saw the flute players and the noisy crowd.” The child was dead and they were preparing for the funeral. So it seemed that He had tarried too long along the way. To us it appears, that He ought not to have stopped at all to heal or talk with the woman. She could have waited. But when we read the story through to the end we are glad that He did stop to help the woman. We learn form His delay that Jesus never is in a hurry. He is never so much engrossed in one case of need, that He cannot stop to consider another. He is never so pressed for time, that we have to wait our turn. No matter what He is doing, He will always hear instantly our cry for help. Another thing we learn from this delay is that Jesus never comes too late; He never waits too long. True, the ruler’s child died while he lingered but this only gave Him an opportunity for a greater miracle. He delayed, that He might do a more glorious work for this family. There is always some good reason for it when Christ seems to delay to answer our prayers or come to our help. He delays, that He may do more for us in the end. “The girl is not dead but asleep .” This was Christ’s word always about death. He said His friend Lazarus was asleep. He says the same of all His friends. They are not dead. Indeed, they never lived so really, so richly, so fully as they live, when we call them dead! They are away from all the limitations of earthly life, set free from the hampering prison of the flesh, cleansed of all sin, “spirits of just men made perfect.” Christ changed the whole aspect of death for His people! To them death is but the passage to life rich, blessed, glorious life. Even bodily death is a sleep and sleep is not a terrible experience. It is restful and refreshing, and then we wake again from sleep and live on beyond it. So the body sleeps, and will rise again renewed and wearing immortal beauty. Christ called this child from her sleep very soon ; it will be longer before He will call those whom we lay down in death’s sleep but He will surely wake them in His own time, in the blessed, glorious morning. It is wonderful comfort to us to know that Christ has care of our sleeping dead and has the keys of their graves and can call them when He will. Another phase of human need is met in the next incident. “Two blind men followed Him.” There are a great many people, who are blind in another way. They can see certain things but certain other things, they cannot see at all. They can see mountains and plains and blue skies, and human faces, and money and real estate, and all earthly things; but they cannot see God, nor heaven, nor the beauty of holiness, nor the inheritance of believers, nor any of the unseen things of blessedness and Divine glory. They can see only material things, which are neither enduring nor eternal; but they cannot see spiritual things, which alone are real. Natural blindness is a sore loss. A blind man misses all the glorious beauty of this world. He cannot see where to go and has to be led by the hand. But spiritual blindness is an infinitely more sore loss. Christ alone could give sight to the blind. He opened eyes, that had always been closed. He alone can open the eyes of the spiritually blind. If we cannot see spiritual things, we should call upon Christ to have mercy upon us. Always faith was required. “Do you believe that I am able to do this?” The men must have faith, before Jesus would heal them. When we come to Him asking Him to do anything for us, He wants to know if we believe that He is able to do it. Once a father came to Him for his demon possessed son, and his prayer was, “If You can do anything, have compassion on us, and help us.” But the “if” marred the request the father was not sure that Jesus could cure his son, and Jesus sent him back to get a better faith. “If you can!” He answered. “All things are possible to him that believes .” As soon as the man could say, “Lord, I believe; help my unbelief!” Jesus cured the boy (Mark 9:22-24). May it be that the reason why many of our prayers are not answered, is because we do not believe that Christ is able to do what we ask of Him? If we can believe He can give what we ask. If we cannot believe He will not do anything for us. Bible in a Year Old Testament ReadingAmos 7, 8, 9 Amos 7 -- Amos' Visions of Locusts, Fire and a Plumb Line; Amos Accused by Amaziah NIV NLT ESV NAS GWT KJV ASV ERV DRB Amos 8 -- Basket of Fruit and Israel's Captivity NIV NLT ESV NAS GWT KJV ASV ERV DRB Amos 9 -- The Certainty of God's Judgment and Israel's Restoration NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Revelation 7 Revelation 7 -- The 144,000 Sealed; the Multitude in White Robes NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



