Dawn 2 Dusk The Healing Sound of JoyProverbs 17:22 paints a vivid picture: joy isn’t just a mood we stumble into—it’s a kind of medicine that strengthens us from the inside out, while heaviness can quietly drain our vitality. God cares about what’s happening in our hearts because He knows it shapes how we live, how we endure, and how we love. Joy Is Holy Medicine, Not Shallow Noise “A joyful heart is good medicine, but a broken spirit dries up the bones.” (Proverbs 17:22) That means joy is more than a personality trait or a good day—it’s a gift with healing properties. There’s a difference between loud distractions and deep gladness. One wears off; the other steadies you. Biblical joy doesn’t deny pain; it refuses to let pain be the final authority. Notice how Scripture anchors joy in God Himself: “The joy of the LORD is your strength.” (Nehemiah 8:10) Strength doesn’t always show up as adrenaline; sometimes it shows up as steadiness, patience, and the ability to keep doing what’s right. Today, ask yourself: what have I been calling “joy” that’s really just escape? And where might God be offering a stronger, cleaner joy that can actually heal? When the Spirit Breaks, the Body Feels It God designed us as whole people. Proverbs doesn’t separate the spiritual from the physical, because life doesn’t. A “broken spirit” doesn’t stay neatly tucked inside your thoughts—it can seep into your energy, your sleep, your appetite, your motivation, your outlook. The Bible is honest about the weight of sorrow: “Anxiety weighs down the heart of man, but a good word cheers it up.” (Proverbs 12:25) That “good word” isn’t wishful thinking; it’s truth spoken at the right time—God’s truth, and often God’s truth delivered through God’s people. If you feel dry, depleted, or numb, don’t just power through as if you’re a machine. Bring your whole self to the Lord. “Come to Me, all you who are weary and burdened, and I will give you rest.” (Matthew 11:28) Rest isn’t quitting; it’s receiving strength from the only Source that doesn’t run out. Choose Joy by Practicing Gratitude and Obedience Joy grows where gratitude is cultivated. Not because gratitude pretends everything is fine, but because it recognizes God is present and faithful in the middle of what’s hard. “Rejoice always, pray without ceasing, give thanks in every circumstance, for this is God’s will for you in Christ Jesus.” (1 Thessalonians 5:16–18) That’s not a command to perform happiness—it’s an invitation to stay connected. Prayer keeps the line open; thanksgiving keeps the heart soft. And joy often follows obedience more than it follows comfort. “If you keep My commandments, you will remain in My love… I have told you these things so that My joy may be in you and your joy may be complete.” (John 15:10–11) Sometimes the most practical path back to a joyful heart is also the most spiritual: confess what needs confessing, forgive what needs releasing, do the next right thing, and trust God with the outcomes. Joy doesn’t wait for your circumstances to behave; it rises when your heart comes back under the care of your Shepherd. Lord, thank You that Your joy strengthens and heals; help me turn from heaviness to You today—teach me to obey, to give thanks, and to speak life to someone who needs a good word. Amen. Evening with A.W. Tozer Yes, God Loves UsIf we are to have any satisfying and lasting understanding of life, it must be divinely given. It begins with the confession that it is indeed the God who has revealed Himself to us who is the central pillar bearing up the universe. Believing that, we then go on to acknowledge that we have discovered His great eternal purpose for men and women made in His own image. I heard a brilliant Canadian author being interviewed on the radio concerning world conditions, and he said: I confess that our biggest mistake is the fond belief that we humans are special pets of Almighty God and that God has a special fondness for us as people. We have a good answer: man as he was originally created is God's beloved. Man in that sense is the beloved of the universe. God said, I have made man in My image and man is to be above all other creatures. Redeemed man is to be even above the angels in the heavens. He is to enter into My presence pardoned and unashamed, to worship me and to look on My face while the ages roll on! No wonder we believe that God is the only certain foundation! Music For the Soul A Good Reason for ConfidenceAnd now, my little children, abide in Him; that, if He shall be manifested, we may have boldness, and not be ashamed before Him at His coming. - 1 John 2:28 The happy assurance of the love of God resting upon me, and making me His child through Jesus Christ, does not dissipate that darkness that lies on that beyond. " We are the sons of God, and," just because we are, " it does not yet appear what we shall be." Or, as the words are rendered in the Revised Version, " it is not yet made manifest what we shall be." The meaning of that expression, " It doth not appear," or, " It has not been manifested," may be put into very plain words, I think, thus: John would simply say to us, "There has never been set forth before men’s eyes in this earthly life of ours an example or an instance of what the sons of God are to be in another state of being." And so, because men have never had the instance before them, they do not know much about that state. In some sense there has been a manifestation through the life of Jesus Christ. Christ has died; Christ is risen again. Christ has gone about amongst men upon earth after resurrection. Christ has been raised to the right hand of God, and sits there in the glory of the Father. So far it has been manifested what we shall be. But the risen Christ is not the glorified Christ; and although He has set forth before man’s senses irrefragably the fact of another life, and to some extent some glimpses and gleams of knowledge with regard to certain portions of it, I suppose that the "glorious body " of Jesus Christ was not assumed by Him till the cloud received Him out of their sight, nor indeed could He, even while He moved among the material realities of this world, and did eat and drink before them. So that, while we thankfully recognize that Christ’s resurrection and ascension have brought life and immortality to light, we must remember that it is the fact, and not the manner of the fact, which they make plain, and that, even after His example, it has not been manifested what is the body of this glory which He now wears, and therefore it has not yet been manifested what we shall be when we are fashioned after its likeness. There has been no manifestation, then, to sense or to human experience, of that future, and therefore there is next to no knowledge about it. " When He shall be manifested." To what period does that refer? It seems most natural to take the manifestation here as being the same as that spoken of only a verse or two before. "And now, little children, abide in Him; that when He shall be manifested, we may have confidence, and not be ashamed before Him at His coming." That "coming," then, is the " manifestation " of Christ; and it is at the period of His coming in His glory that His servants shall be like Him, and see Him as He is." Spurgeon: Morning and Evening Ruth 2:14 And she did eat, and was sufficed, and left. Whenever we are privileged to eat of the bread which Jesus gives, we are, like Ruth, satisfied with the full and sweet repast. When Jesus is the host, no guest goes empty from the table. Our head is satisfied with the precious truth which Christ reveals; our heart is content with Jesus, as the altogether lovely object of affection; our hope is satisfied, for whom have we in heaven but Jesus? and our desire is satiated, for what can we wish for more than "to know Christ and to be found in him?" Jesus fills our conscience till it is at perfect peace; our judgment with persuasion of the certainty of his teachings; our memory with recollections of what he has done, and our imagination with the prospects of what he is yet to do. As Ruth was "sufficed, and left," so is it with us. We have had deep draughts; we have thought that we could take in all of Christ; but when we have done our best we have had to leave a vast remainder. We have sat at the table of the Lord's love, and said, "Nothing but the infinite can ever satisfy me; I am such a great sinner that I must have infinite merit to wash my sin away;" but we have had our sin removed, and found that there was merit to spare; we have had our hunger relieved at the feast of sacred love, and found that there was a redundance of spiritual meat remaining. There are certain sweet things in the Word of God which we have not enjoyed yet, and which we are obliged to leave for awhile; for we are like the disciples to whom Jesus said, "I have yet many things to say unto you, but ye cannot bear them now." Yes, there are graces to which we have not attained; places of fellowship nearer to Christ which we have not reached; and heights of communion which our feet have not climbed. At every banquet of love there are many baskets of fragments left. Let us magnify the liberality of our glorious Boaz. Spurgeon: Faith’s Checkbook Becoming Fit for GloryGrace is what we need just now, and it is to be had freely. What can be freer than a gift? Today we shall receive sustaining, strengthening, sanctifying, satisfying grace. He has given daily grace until now, and as for the future, that grace is still sufficient. If we have but little grace the fault most lie in ourselves; for the LORD is not straitened, neither is He slow to bestow it in abundance. We may ask for as much as we will and never fear a refusal. He giveth liberally and upbraideth not. The LORD may not give gold, but He will give grace: He may not give gain, but He will give grace. He will certainly send us trial, but He will give grace in proportion thereto. We may be called to labor and to suffer, but with the call there will come all the grace required; What an "end" is that in the text -- "and glory!" We do not need glory yet, and we are not yet fit for it; but we shall have it in due order. After we have eaten the bread of grace, we shall drink the wine of glory. We must go through the holy, which is grace, to the holiest of all, which is glory. These words and glory are enough to make a man dance for joy. A little while -- a little while, and then glory forever! The Believer’s Daily Remembrancer In His Favour Is LifeTHAT is, in the favour of God in Christ. If He have a favour towards us, all will be well; but He has, and as a proof of His favour He gave Jesus for us, and to us; He sent the Holy Spirit to quicken, teach, and sanctify us. By believing we enter into the enjoyment of His favour; and enjoying His favour we learn to despise all that is opposed to it. Our spiritual life flowed from His favour; our happiness stands in the enjoyment of His favour; and heaven will be the full display and realization of His favour. To His favour we ascribe all our present comforts and future hopes. By the favour of God we are what we are. By His favour we are saved. This is the source of every good, the joy of every true believer’s heart. Let us endeavour to ascertain beyond a doubt, that we are the favourites of God: let us prize His favour above thousands of gold and silver; and let our daily prayer be, "Remember me, O Lord, with the favour that Thou bearest unto Thy people: O visit me with Thy salvation, that I may see the good of Thy chosen, that I may rejoice in the gladness of Thy nation, and glory with Thine inheritance. Amen, even so, Lord Jesus." Fain would I my Lord pursue, Be all my Saviour taught; Do as Jesus bids me do, And think as Jesus thought. Bible League: Living His Word "... I was not disobedient to the vision from heaven."— Acts 26:19 NIV On the road to Damascus, Saul, who would become the Apostle Paul, had a vision: "I saw a light from heaven, brighter than the sun, blazing around me and my companions." He also heard the Lord Jesus say to him: "get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen and will see of me. I will rescue you from your own people and from the Gentiles. I am sending you to them to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me" (Acts 26:13,16-18). Saul was obedient to the vision. He began to preach the Gospel, "First to those in Damascus, then to those in Jerusalem and in all Judea, and then to the Gentiles, I preached that they should repent and turn to God and demonstrate their repentance by their deeds" (Acts 26:20). If you're a Christian, then you receive a heavenly call as well. Most likely, your call will not be as dramatic as Paul's. The Lord can speak to His people through circumstances, an inner witness, or a strong impression, and of course, by His Word. Each message is meaningful to the receiver. Further, the content of your call is probably quite different from Paul's. Most Christians are not called to travel the world and preach the gospel. Some are called to be mothers. Some are called to go into business, or politics, or teaching, etc. Although every Christian is called to aid in the spread of the Gospel at some level, most are not in it full-time. The Lord rules over every area of life, and He calls people to serve Him in each of the areas. However, what's most important is that you, like Paul, not be disobedient to your heavenly calls when they come. Obedience always brings blessing. Daily Light on the Daily Path Psalm 119:28 My soul weeps because of grief; Strengthen me according to Your word.Psalm 119:49 Remember the word to Your servant, In which You have made me hope. Isaiah 38:14 "Like a swallow, like a crane, so I twitter; I moan like a dove; My eyes look wistfully to the heights; O Lord, I am oppressed, be my security. Luke 21:33 "Heaven and earth will pass away, but My words will not pass away. Joshua 23:14 "Now behold, today I am going the way of all the earth, and you know in all your hearts and in all your souls that not one word of all the good words which the LORD your God spoke concerning you has failed; all have been fulfilled for you, not one of them has failed. Daniel 10:1 In the third year of Cyrus king of Persia a message was revealed to Daniel, who was named Belteshazzar; and the message was true and one of great conflict, but he understood the message and had an understanding of the vision. Haggai 2:4 'But now take courage, Zerubbabel,' declares the LORD, 'take courage also, Joshua son of Jehozadak, the high priest, and all you people of the land take courage,' declares the LORD, 'and work; for I am with you,' declares the LORD of hosts. Zechariah 4:6 Then he said to me, "This is the word of the LORD to Zerubbabel saying, 'Not by might nor by power, but by My Spirit,' says the LORD of hosts. Ephesians 6:10 Finally, be strong in the Lord and in the strength of His might. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion Praise the LORD, all you nations.Praise him, all you people of the earth. For he loves us with unfailing love; the LORD's faithfulness endures forever. Insight Have you ever said, “I can't think of anything God has done for me. How can I praise him?” This psalm gives two reasons for praising God: his great love toward us, and his faithfulness that endures forever. Challenge If he did nothing else for us, he would still be worthy of our highest praise. Devotional Hours Within the Bible The Outcome of Lot’s ChoiceAbraham ended his intercession, and the two angels went on their way. In the evening they reached the gate of Sodom. There they found Lot sitting in his place, ready to show hospitality to strangers. When he saw the heavenly messengers approaching, he arose and greeted them cordially and warmly. He invited them to stop with him in his house as his guests. Lot understood the laws of hospitality and failed not in practicing them. The men at first declined to stay in Lot’s house, saying they would abide in the city square but when they were pressed, they accepted Lot’s invitation and went home with him. Lot then made a feast in their honor. The coming of the strangers to Lot’s house became known outside, and during the evening the people of the town gathered about the door, apparently in a wild and boisterous mob. This shows the character of the inhabitants of the city, and gives us a hint of the wickedness that prevailed there. Peter speaks of Lot as righteous, and says that he was greatly distressed by all the immorality and wickedness around him ; and that he was distressed by the wickedness he saw and heard day after day. Lot is a problem. He is spoken of as a righteous man and one that preached righteousness. Yet his preaching seems to have had little power to make the people better. His own life appears to have been blameless, and yet it had no influence on the community. The people were not made better by it. It probably is not hard, however, to account for the ineffectiveness of Lot’s righteousness and his preaching. He revealed the kind of man he was in his treatment of Abraham. He showed his selfishness in taking advantage of Abraham’s generosity, and choosing the richest and best portion of the country for his own, choosing the garden valley and leaving the rugged hills for Abraham. Lot’s choice revealed his worldliness, as well as his selfishness. The people of the Jordan valley were exceedingly wicked. Lot knew the character of the towns in this garden spot and yet he overlooked this in his desire for the wealth that he could gather there. Not only did he choose the rich valley but he soon pushed his way into the depths of the wickedness, for he took his family into the city of Sodom and became identified with the place, doing business in it, one of the ruling men in the city. One, to be an effective preacher in an evil community, must keep himself separate from the evil. He must not be a partaker in it. Those who would preach unselfishness must be unselfish. It is evident that Lot was a lover of money, of luxury, of gain. A home may be a blessing and a center of influence in a community but to be so it must be a home of prayer, of love and of all righteousness. There are evidences that the home of Lot was not kept sacred and separate. Its doors were open to the social life of Sodom. Lot’s children made their friends among the Sodom young people. His daughters were married to evil men of the place. It is easy to see that his home had not made itself a power for good in the community. It was not known in the city, as a home of prayer. It was just like the other homes of Sodom! All this explains the fact that however good a man Lot was in his personal life he had no effectiveness as a preacher of righteousness. He loved the world and lived in the world and for the world and therefore could have no influence upon the men of his community! He showed courage that night when his guests were so insulted by the wicked mob. He went out to plead with them and to try to persuade them to depart. He showed loyal hospitality, and was ready to pay any price to protect his guests. But the people only laughed at him and assaulted him. It would have gone hard with Lot perhaps he would have lost his life had not the angels, his guests, interfered to save him, bringing him inside, shutting the door and smiting the mob with blindness, so that they were powerless to do anything. The angels then began at once to prepare to get Lot and his family away from the city before its doom would be visited upon it. First, they inquired about his household. “Do you have any other relatives here in the city? Get them out of this place for we will destroy the city completely. The stench of the place has reached the Lord, and he has sent us to destroy it!” The angels wished that all of Lot’s family might be spared from the overthrow which was impending. It is not enough to secure our own safety; we must also eagerly seek the safety of all who belong to us. Lot hastened out in the darkness of the night and sought the homes of his sons-in-law and, arousing them, told them of the doom that was about to be visited upon the city. “Quick, get out of the city! The Lord is going to destroy it!” “But his sons-in-law thought he was joking!” They only laughed at him. They did not believe his message nor heed his warning. It is sad when a good man has no influence, even upon his own family! Lot had not begun soon enough to have his children trust in him and respect his counsels. A man rose in a prayer-meeting one evening, when the topic was “Home Religion,” and asked prayers for his sons. In the early days of his home life, he was not a Christian. He did not love God nor honor Him. He never prayed in his home. He lived without God. He indulged in profanity, in bad temper, in strong drink. In that atmosphere, his children were born and spent their childhood. After a good many years the father came under the influence of the Spirit of God, and was saved. His conversion was genuine and thorough. He became a man of faith and prayer. He put away his evil habits and was an earnest follower of his new Master. Then he tried to bring his family to Christ. But his children had learned the ways which he had shown them by his example, and had so long lived in these ways that he could not win them to the new life he had chosen. They only laughed at his pleadings. He came into the prayer-meeting and told the whole story, asking the Christian people to help him. If we would have our children safe with us in the shelter of Divine love we must begin in their earliest years by teaching them the Divine commandments and by living ourselves near to Christ. When they are out in the world, absorbed in its life it is too late to fly to them in some time of alarm and beg them to come to Christ. Lot had to go away from Sodom and leave his two sons-in-law to perish in its destruction! At the breaking of the day the angels hastened Lot. “Hurry! Take your wife and your two daughters who are here, or you will be swept away in the destruction of the city!” There was no hope now that the city would be saved. Abraham had prayed that if there were ten good people found in it the city would be spared for the sake of the ten. But there were not ten righteous to be found. Yet while the city could not be spared, the good who were in it would be gathered out before the doom fell. It was so also before the flood came the saving of Noah and his family was provided for. It was the same before Jerusalem was destroyed in 70 AD the Christians were led out of the city and found refuge in Pella. So it will be at the end of the world. Not one believer in Christ shall perish in the destruction that shall come upon the wicked. Christ will send His angels and gather out all His own. It seems strange that Lot lingered when the angels had urged him to flee. Why did he linger? Did he doubt that the destruction of the city was imminent? No! but all Lot’s interests were in Sodom, all the property he had amassed. He was probably very wealthy. If he fled from the city he must leave all this behind him, and his heart clung to it. It is hard for those who love the world and money to part with it. We have an example of this in the story of the young man who came to Jesus asking the way into the kingdom. He was told to give up all that he had, and let it be used to help the poor, and then follow Christ. He longed to make the right choice but he could not, and the last we see of him he is clinging to his money and turning his back on Christ. The angels had almost to drag Lot and his wife and daughters away from their home and from the city. Angels are gentle and kindly messengers but here was a time when gentleness would have been most unkind. “When Lot still hesitated, the angels seized his hand and the hands of his wife and two daughters and rushed them to safety outside the city, for the Lord was merciful.” If we understood the meaning of our troubles and chastenings, our disappointments, the blighting of our earthly hopes, the severe things in our lives which so often break into our ease and comfort we would find that many of them are God’s angels, sent to save us from ruin! Even stern treatment is kindness, when it saves us from destruction. Anything, however painful or stern, that tears us away from sinful attachments and brings us into the way of life is a Divine mercy. When the angels had brought Lot and his wife outside the city they bade them escape for their lives. The terrible storm of fire was about to burst upon the plain. What the exact agency of destruction was, is not known. Josephus, giving the Jewish tradition, ascribes it to lightning. An Assyrian legend also says that a terrible thunderstorm caused the destruction. Others say an earthquake was the cause. The Bible account is very striking and simple. “The Lord rained down fire and burning sulfur from the heavens on Sodom and Gomorrah. He utterly destroyed them, along with the other cities and villages of the plain, eliminating all life people, plants, and animals alike!” This judgment broke suddenly and the angels had commanded Lot and his wife and daughters to, “Run for your lives! Do not stop anywhere in the plain. And do not look back! Escape to the mountain, or you will die!” They were not even to look behind them, nor were they to stay or slacken their flight anywhere on the Plain. They were not to rest until they had reached the mountain. This is still the gospel message. We are in danger of God’s judgment and must escape from it if we would live. We must not stay anywhere in all the plain of sin. There is no safe spot, no shelter anywhere, no place where the fires of judgment will not fall. Some people would like to compromise ; they are willing to flee from some sins but not from others. There are some professed Christians who like to stay on the borders of their old life. They are continually asking whether they can do this or that, go here or there and still be Christians. They want to keep just as near to Sodom as possible so as not to be burnt up in Sodom’s destruction. The answer to all such questions is, “Run for your lives! Do not stop anywhere in the plain. And do not look back! Escape to the mountain, or you will die!” Even the borders are unsafe! The only safe place is the mountain, the mountain where Christ’s Cross stands! Lot ventured to make a request, to ask for a special favor. The mountain seemed far away. The flight to it seemed greater than he could make. So he pointed to a little city that was near at hand, and begged that this might be an asylum for him. It was only a little city, and he pleaded that it might be spared from the doom of all the cities of the Plain, just to be a refuge for him. Lot did not show much faith in God, in making this request for a refuge near at hand. He certainly had not much of that faith which Abraham had, when he left all and went out, not knowing where he went but trusting God to take care of him. Lot reluctantly left Sodom but he wanted to choose his own refuge. There are a great many who make the same mistake. They want to be Christians but they are not willing to be brave, heroic Christians, cutting loose from all their old life and following Christ to the mountains in heroic ventures of faith. They are afraid to give up a wrong business which pays them well and depend upon the Lord to provide for them. Such timid faith never reaches anything noble in Christian life or character. God may still accept us but we are throwing away our own opportunities of doing a great work, and of attaining a high character. Little faith wins only little blessings . Lot’s request was granted, the doom upon Zoar annulled, and Lot was allowed to flee there. We should note, however, that God sometimes lets people have their own way, which seems an easier way to them when it is not really best for them. He sometimes answers even unwise prayers and gives us what we crave, though it is not what He would give to us if we had more faith and courage and were able for the harder thing. In this very case, Lot soon found out that he had made a mistake in fleeing to Zoar, and he was glad enough to leave his unsafe refuge and go at last to the mountain to which the angels had bidden him to flee at first. God may sometimes let us have our own way, though it is not the best, until we learn our mistake by our own sad experience. Lot’s wife ‘looked back’. There had been a specific command, “Do not look back!” The meaning was, that the storm of death would move so swiftly that even a moment’s delay in their flight would imperil their safety. Why Lot’s wife looked back is not explained. Was it curiosity to see the nature of the terrible destruction that she heard roaring behind her? Or was it her dismay as she thought of her beautiful home, with all its wealth of furnishing and decoration, and all her jewels and garments and other possessions which were now being consumed in the great conflagration? Our Lord’s use of the mistake of Lot’s wife was to teach the peril of desiring to save things out of the world lest in doing so we lose all. “It will be just like this on the day the Son of Man is revealed. On that day no one who is on the roof of his house, with his goods inside, should go down to get them. Likewise, no one in the field should go back for anything. Remember Lot’s wife! Whoever tries to keep his life will lose it, and whoever loses his life will preserve it.” The inference from our Lord’s use of the incident would seem to be that she was appalled at the thought of leaving and losing all her beloved possessions, and paused in her flight and looked back, with the hope that possibly she might yet run back and snatch some of the ornaments or gems something, at least, from the awful destruction. “But Lot’s wife looked back, and she became a pillar of salt!” We should not miss the lesson which our Lord Himself teaches us from the tragic fate of this woman. We cannot have both worlds ! Lot’s wife could have escaped with her husband and her daughters but she could escape only by resolutely and determinedly leaving everything she had in Sodom. Her love for her possessions, cost her her life. Just so, there are thousands today, to whom God’s message comes, “Run for your lives! Do not stop anywhere in the plain. And do not look back! Escape to the mountain, or you will die!” They somewhat desire to follow Christ but their love for the world is so intense that they cannot give it up they cannot renounce it. They must decide, however, which they will renounce Christ or the world. They cannot keep both! In Lot we have an example of one who was almost lost and yet saved. In Lot’s wife we have an example of one who was almost saved and yet lost. She was lost because she loved the world. She looked back, lingering there until it was too late to escape. There is a picture of an artist sitting on an ocean rock which had been left bare by the retreating waves. There he sat, sketching on his canvas the beautiful scenery sky, earth, and sea all unconscious that the tide had turned and had cut him off from the shore and was rapidly covering the rock on which he sat. The tempest, the waves, the rising sea were forgotten, so absorbed was he in his picture. Even the cries of his friends as they shouted from the shore were unheard. So men grow absorbed in this world, and perceive not the torrents of judgment onrolling, and hear not the calls of friends warning them of their peril. So they stand until overwhelmed with the waves of destruction! Bible in a Year Old Testament ReadingDeuteronomy 33, 34 Deuteronomy 33 -- Moses Blesses the Twelve Tribes NIV NLT ESV NAS GWT KJV ASV ERV DRB Deuteronomy 34 -- The Death of Moses on Mount Nebo NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Luke 1:24-56 Luke 1 -- Introduction; John's and Jesus' Birth Foretold; Mary's Song; Zachariah's Prophecy NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



