Dawn 2 Dusk When God's Smile Becomes Your StrengthPsalm 21:6 pulls back the curtain on a kind of blessedness that doesn’t expire and a joy that doesn’t depend on good news. It’s the difference between enjoying God’s gifts and enjoying God Himself—the King’s gladness rising from being near the Lord. Blessed Beyond the Moment Psalm 21 celebrates a king who is “most blessed forever,” because the Lord is the One doing the blessing, not the circumstances. What God gives from His own hand isn’t fragile; it isn’t canceled by setbacks or worn down by time. This is the kind of “forever” that makes today feel steadier. And that points us to the bigger King. In Jesus, God’s favor isn’t a temporary boost—it’s a settled reality for everyone who belongs to Him. If God did not spare His Son, He will not run out of goodness for you. His kindness isn’t seasonal; it’s covenant. Joy That Comes from His Presence The verse doesn’t say the king was glad because everything went his way; it says he was made glad “with the joy of Your presence” (Psalm 21:6). That’s the secret: joy that is rooted somewhere deeper than outcomes. When God is near, your soul has something firm to stand on even while your life is still in motion. That’s why Scripture keeps connecting joy to God Himself: “You fill me with joy in Your presence” (Psalm 16:11). Not just relief, not just entertainment—joy. If you’ve been chasing joy by rearranging your circumstances, consider the better question: what would change today if you practiced turning your face toward God’s face? The King Who Shares His Joy Psalm 21’s king is a shadow of the true King, Jesus Christ, who endured the cross “for the joy set before Him” (Hebrews 12:2). His joy wasn’t denial; it was purpose, love, and the certainty of the Father’s plan. And because He lives and reigns, He doesn’t keep that joy to Himself. Jesus says, “I have told you these things so that My joy may be in you and your joy may be complete” (John 15:11). That means joy is not merely a personality trait—it’s a gift He places in you as you abide in Him. Today, let His presence be your first pursuit, and you’ll find that gladness is less something you manufacture and more Someone you receive. Father, thank You for the lasting blessing and the joy of Your presence. Make my heart glad in You today, and help me seek You first and live like Your joy is real in every conversation and decision. Amen. Evening with A.W. Tozer Confused About WorshipTo really know Jesus Christ as Savior and Lord is to love and worship Him! As God's people, we are so often confused that we could be known as God's poor, stumbling, bumbling people, for we are most prone to think of worship as something we do when we go to church on Sunday! We call it God's house. We have dedicated it to Him. So, we continue with the confused idea that it must be the only place where we can worship Him. We come to the Lord's house, made of brick and stone and wood. We are used to hearing the call to worship: The Lord is in His holy temple-let us kneel before Him! This is on Sunday and in church-very nice! But on Monday, as we go about our different duties, are we aware of the continuing Presence of God? The Lord desires still to be in His holy temple, wherever we are; for each of us is a temple in whom dwells the Holy Spirit of God! Music For the Soul The Lord That Healeth TheeI am the Lord that healeth thee. - Exodus 15:26 Them that had need of healing He healed. - Luke 9:2 All the sick in the crowd round Christ were sent away well; but the gifts He bestowed so broadcast had no relation to their spiritual natures, and gifts that have relation to our spiritual nature cannot be thus given in entire disregard of our actions in the matter. Christ cannot heal you unless you take His healing power. He did on earth sometimes, though not often, cure physical disease without the requirement of faith on the part of the healed person or his friends, but He cannot (He would if He could) do so in regard of the disease of sin. There, unless a man goes to Him and trusts Him, and submits his spirit to the operation of Christ’s pardoning and hallowing grace, there cannot be any remedy applied, nor any cure effected. That is no limitation of the universal power of the Gospel. It is only saying that if you do not take the medicine you cannot expect that it will do you any good. And surely that is plain, common sense. There are plenty of people who fancy that Christ’s healing and saving power will, somehow or other, reach all men, apart from the man’s act. It is all a delusion. If it could, it would. But if salvation could be thus given, independent of the man, it would come down to a mere mechanical thing, and would not be worth the having. So I say, if you will not take the medicine, you cannot get the cure. I say, further, if you do not feel that you are ill you will not take the medicine. A man crippled with lameness, or tortured with fever, or groping in the daylight and blind, or deaf to all the sounds of this sweet world, could not but know that he was a subject for the healing. But the awful thing about our disease is that the worse you are the less you know it; and that when conscience ought to be speaking loudest it is quieted altogether, and leaves a man often perfectly at peace, so that after he has done evil things he wipes his mouth and says, " I have done no harm." Do not be contented until you have recognised what is true, that you - you, stand a sinful man before God. There is surely no madness comparable to the madness of the man that prefers to keep his sin and die rather than go to Christ and live. Will you look into your own heart? Will you recognise that awful solemn law of God, which ought to regulate all our doings, and, alas! has been so often neglected and so often transgressed by each of us? Oh! if once you saw yourself as you are, you would turn to Him and say, " Heal me"; and you would be healed, and He would lay His hand upon you. If only you will go, sick and broken, to Him, and trust in His great sacrifice, and open your hearts to the influx of His healing power, He will give you "perfect soundness"; and your song will be, "Bless the Lord, O my soul. . . . Who forgiveth all thine iniquities; who healeth thy diseases." Spurgeon: Morning and Evening 1 Kings 18:40 Let not one of them escape. When the prophet Elijah had received the answer to his prayer, and the fire from heaven had consumed the sacrifice in the presence of all the people, he called upon the assembled Israelites to take the priests of Baal, and sternly cried, "Let not one of them escape." He took them all down to the brook Kishon, and slew them there. So must it be with our sins--they are all doomed, not one must be preserved. Our darling sin must die. Spare it not for its much crying. Strike, though it be as dear as an Isaac. Strike, for God struck at sin when it was laid upon his own Son. With stern unflinching purpose must you condemn to death that sin which was once the idol of your heart. Do you ask how you are to accomplish this? Jesus will be your power. You have grace to overcome sin given you in the covenant of grace; you have strength to win the victory in the crusade against inward lusts, because Christ Jesus has promised to be with you even unto the end. If you would triumph over darkness, set yourself in the presence of the Sun of Righteousness. There is no place so well adapted for the discovery of sin, and recovery from its power and guilt, as the immediate presence of God. Job never knew how to get rid of sin half so well as he did when his eye of faith rested upon God, and then he abhorred himself, and repented in dust and ashes. The fine gold of the Christian is oft becoming dim. We need the sacred fire to consume the dross. Let us fly to our God, he is a consuming fire; he will not consume our spirit, but our sins. Let the goodness of God excite us to a sacred jealousy, and to a holy revenge against those iniquities which are hateful in his sight. Go forth to battle with Amalek, in his strength, and utterly destroy the accursed crew: let not one of them escape. Spurgeon: Faith’s Checkbook Valiant for TruthThe LORD is a man of war, Jehovah is his name." Those who enlist under His banner shall have a Commander who will train them for the conflict and give them both vigor and valor. The times of which Daniel wrote were of the very worst kind, and then it was promised that the people of God would come out in their best colors: they would be strong and stout to confront the powerful adversary. Oh, that we may know our God: His power, His faithfulness, His immutable love, and so may be ready to risk everything in His behalf. He is One whose character excites our enthusiasm and makes us willing to live and to die for Him. Oh, that we may know our God by familiar fellowship with Him; for then we shall become like Him and shall be prepared to stand up for truth and righteousness. He who comes forth fresh from beholding the face of God will never fear the face of man. If we dwell with Him, we shall catch the heroic spirit, and to us a world of enemies will be but as the drop of a bucket. A countless array of men, or even of devils, will seem as little to us as the nations are to God, and He counts them only as grasshoppers. Oh, to be valiant for truth in this day of falsehood. The Believer’s Daily Remembrancer The Faithful WitnessTHIS is one of the titles of our adorable Saviour. His Father gave Him to be a witness, to testify unto us of His love, and His testimony is: "God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." To testify of His will in reference to sinners, and this is His witness: "This is the will of Him that sent me, that every one that seeth the Son, perceiveth His divinity, His authority, and office, and believeth on Him, may have everlasting life, and I will raise him up at the last day." To testify of His delight in making His people happy; and this is the record: "Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom." He bare witness that our God and Father will do for us, and give unto us, all that our circumstances require; and we know that His witness is true. Let us therefore believe it, simply on the ground of His divinity, knowledge, integrity, veracity, and the interest He takes in our happiness and His Father’s glory. Jesus is the faithful Witness, and our glorious Friend. Great Witness from above, My tongue would bless Thy name: Be Thee the joyful news Of my salvation came; The joyful news of sin forgiven, Of hell subdued, and peace with heaven. Bible League: Living His Word The purpose of my instruction is that all believers would be filled with love that comes from a pure heart, a clear conscience, and genuine faith.— 1 Timothy 1:5 NLT Some teachers lose sight of the basics of Christian instruction. They get side-tracked in the teaching of meaningless speculations that don't do much more than cause controversy and waste time (1 Timothy 1:4). True Christian instruction, on the other hand, gets people back on the track of what's important in life. For example, it inspires people to be filled with love. It inspires them to be filled with the kind of love that has the features the Apostle Paul mentions in our verse for today. First, true Christian instruction will lead to love that comes from a pure heart. Love that comes from a pure heart is more than just an external expression of love. It's genuine love because it comes from the heart that has been purified by the blood of the Lamb. As such, it is a love that is no longer dominated by selfish ambitions and evil desires. It is love that is in line with the Lord God's first and second commandments about love. Second, true Christian instruction will lead to love that comes from a clear conscience. A clear conscience is that which has been purified by the blood of the Lamb, and is unburdened by guilt and shame. This is important, because guilt and shame stifle the expression of love. The person burdened by them holds back from the love of God and the love of people because of a feeling of unworthiness. True Christian instruction, however, liberates people from guilt and shame with teaching on confession, repentance, and forgiveness. Finally, true Christian instruction will lead to love that comes from genuine faith, based on the truth that God loved us first (1 John 4:19). Without the guidance of faith in God, love is nothing more than the self-centered concern of the one who loves. True Christian teaching shows us that love must be based on much more than the arbitrary whim of an individual person. True Christian teaching will focus its hearers on the pure love of God that flows into us and then out to the world. Daily Light on the Daily Path 2 Thessalonians 2:13 But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth.2 Corinthians 7:11 For behold what earnestness this very thing, this godly sorrow, has produced in you: what vindication of yourselves, what indignation, what fear, what longing, what zeal, what avenging of wrong! In everything you demonstrated yourselves to be innocent in the matter. Ephesians 5:9,10 (for the fruit of the Light consists in all goodness and righteousness and truth), • trying to learn what is pleasing to the Lord. John 14:16 "I will ask the Father, and He will give you another Helper, that He may be with you forever; Romans 5:5 and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us. Galatians 5:22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 2 Corinthians 8:2 that in a great ordeal of affliction their abundance of joy and their deep poverty overflowed in the wealth of their liberality. 1 Corinthians 12:11 But one and the same Spirit works all these things, distributing to each one individually just as He wills. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion These were his instructions to them: “The harvest is great, but the workers are few. So pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields.”Insight Jesus was sending 36 teams of two to reach the multitudes. These teams were not to try to do the job without help; rather, they were to ask God for more workers. Some people, as soon as they understand the gospel, want to go to work immediately contacting unsaved people. Challenge This story suggests a different approach: begin by mobilizing people to pray. And before praying for unsaved people, pray that other concerned disciples will join you in reaching out to them. In Christian service, there is no unemployment. God has work enough for everyone. Don't just sit back and watch others work—look for ways to help with the harvest. Devotional Hours Within the Bible The Mission of the TwelveMatthew 9:35-10:15 , 40-42 Jesus never rested. He went about doing good. His work is summed up here in three words: teaching, preaching, and healing. He was in this world to seek and save the lost, and He went everywhere on His holy mission of love. He did not stay in one place, because then other places would have been neglected. He knew that He had blessings for the sad, suffering world and His soul was burdened until He had borne these blessings to everyone’s door. So He went everywhere, from house to house. He was a shepherd seeking the lost, and we can see Him pressing through the dark ravine, up the steep cliffs, out upon the wild crags and over the rugged mountain, through storm and darkness, cold and heat searching for the lost sheep! That is what He wants us to do now; for we are left in this world in His place, to carry on His work. “When He saw the multitudes, He was moved with compassion for them.” Christ’s compassion was astonishing. The sight of suffering humanity filed Him with grief. We have a picture here of the way that Jesus looked upon people, “When He saw the crowds, He had compassion on them, because they were harassed and helpless, like sheep without a shepherd.” This means that they were neglected by those who ought to have been their friends and helpers. The rulers were intended to be shepherds to their people. Instead of this, they showed them no love, no kindness, no care but wronged them, and even robbed them! Jesus was among them as a true shepherd, and His heart was full of compassion toward them! Out of the deep pity of His heart, Jesus begins now to plan for the great work of saving men. “The harvest truly is plentiful but the laborers are few.” He seems to have been almost appalled at the vastness of the work as He looked out over the people and thought of their condition. But His vision was not limited to His own country. He had come to save the world, the whole world, and all nations. No wonder He said to His disciples, “The harvest truly is plentiful.” To meet the great need, there must be many laborers enlisted. This is the beginning of the great missionary movement which is now reaching out all over the world. “The laborers are few,” said the Master as He looked upon the great fields with their vast human needs, their sorrows, their hungering. Indeed, Jesus himself was the only laborer at that time. There were only a handful of apostles, and they were still untrained. Note the first word His heart uttered as He thought of reaching the world with mercy. “Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” The Lord of the harvest is God Himself. At that time the chief duty, was prayer that the Lord would send forth laborers. Men were first to be called for the work and then trained for it. There is still need for making the same prayer, for even yet the laborers are few in consideration of the vastness of the field to be harvested. But few young men are entering the Christian ministry, and the ranks are growing thin. The gates of missionary lands are open, and the money is ready to send men into the fields but the men are not offering themselves. Already Jesus had chosen the twelve apostles. Luke tells us of this. It is said that He spent all night in prayer to God before choosing these men. He thus sought His Father’s guidance in making His choice and His blessing on the men to be chosen. The work of the kingdom was to be committed to their hands, and it was of the greatest importance that they should be in every way the right men. We have a suggestion here also as to the importance of choosing our personal friends. It should be with prayer. Their influence upon our lives will be vital and far-reaching, and only God can choose them for us. Here we have a description of the mission and work of the apostles. “He called his twelve disciples to him and gave them authority.” First He called them to Him. No one is ready to go out for Christ until he has come to Him. Discipleship must come before service. There is no place to start but at the Master’s feet. We must lie on His bosom and catch His spirit. It is not enough to attend colleges and theological seminaries, and be graduated from these. It is not enough to be commended by committees and mission boards; every one who would go as a worker for Christ or as a missionary, must first come to Christ. Christ must choose and call His own apostles and send them out with His blessing. None are ready to go, until Christ has given them power and authority. He is the King, and He alone can commission any to represent Him. If we want to help Christ save the world we must personally surrender ourselves to Him, and let Him prepare us and then send us out with authority to represent Him. The names of the apostles are given. They were not famous men when they were chosen. They were very plain and ordinary men; but afterward they became men of wonderful power, and all the world felt their influence. We see out of what common stuff Christ can make great men, holy saints and heroic missionaries. There is something in His method of preparing His apostles, that those who would be preachers and teacher should note. He took these men into His family and kept them there for three years. He lived with them, pouring the light and the love of His holy life upon their dull, sinful lives until they were literally permeated with His Spirit. Thus He stamped His own impress upon them so that they were ready to go out and repeat His life and teaching among men. Perhaps many of us scatter our work too much. If we would select a few people and give to them continually our strongest and best influence, month after month, and year after year, carrying them in our prayers, and in our thoughts, and doing all we can to impress them and make them noble, true and Christ like; we might do far more for our Lord in the end than by trying merely to touch a hundred or a thousand lives? The apostle had their field of work laid out for them. They were not to go into the way of the Gentiles. This was not the final command; it was only for the first tour of the country. The Gentiles were not always to be left out from the proclamation of the gospel. The great final commission was universal ; they were to carry the news of salvation to every creature under the heavens. But as yet the gospel was not ready to be proclaimed everywhere. The blood of the Lamb of God had not yet been shed. The alabaster box of the Savior’s precious life had not yet been broken, to pour out the ointment. For the present, the messengers were not to go beyond the limits of the Jewish nation. The great law of Christian life is: that we receive in order to give; that we are blessed in order that we may be a blessing. “Freely you have received freely give.” Christ has liberally blessed us but the blessing is not for ourselves alone. The things He has given us we are to pass on to others. He wants to reach the many through the few. We sin against Christ, and therefore against others if we keep in our own hands, and do not use the good things He has so generously bestowed upon us. We take the bread and are to pass it to those who are hungry. We receive the cup and are to give it to those next to us. We are disloyal; therefore, to Him if we close our hands and hold the blessings He gives us in tight clasp, just for ourselves. Let us freely pass on all that Christ has so freely given to us! Bible in a Year Old Testament ReadingPsalm 22, 23, 24 Psalm 22 -- My God, my God, why have you forsaken me? NIV NLT ESV NAS GWT KJV ASV ERV DRB Psalm 23 -- The Lord is my shepherd: I shall lack nothing. NIV NLT ESV NAS GWT KJV ASV ERV DRB Psalm 24 -- David's Psalm of Glory to God NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Acts 20:1-16 Acts 20 -- Paul in Macedonia and Greece; Eutychus Raised; Paul's Farewell to Ephesian Elders NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



