Evening, February 24
So let us know—let us press on to know the LORD. As surely as the sun rises, He will appear; He will come to us like the rain, like the spring showers that water the earth.  — Hosea 6:3
Dawn 2 Dusk
Chasing the Dawn, Welcoming the Rain

Hosea calls us into something more than religious habit: a determined pursuit of knowing the Lord, anchored in the confidence that God is steady and near—like morning light that never fails, and like rain that truly changes the ground it touches.

Press On to Know Him

Hosea doesn’t describe a casual curiosity; it’s the kind of pursuit that keeps moving when feelings don’t. Knowing God is relational—learning His heart, trusting His ways, listening for His voice—and it grows through repeated, chosen nearness. “Draw near to God, and He will draw near to you” (James 4:8).

So today, don’t wait to “feel spiritual.” Take one concrete step toward Him: open the Word, confess what’s grown cold, ask a hard question, obey a clear command. God isn’t playing hide-and-seek with sincere seekers: “You will seek Me and find Me when you search for Me with all your heart” (Jeremiah 29:13).

His Faithfulness Is as Sure as Morning

Life can feel foggy—delays, disappointments, unanswered prayers—but God’s character doesn’t shift with our weather. Hosea grounds our pursuit in God’s reliability: “His appearance is as sure as the dawn” (Hosea 6:3). The sun doesn’t ask permission to rise; and God’s faithfulness doesn’t depend on our momentum.

When you wake up to another imperfect day, meet it with this: God is not starting over in frustration; He is continuing in mercy. “They are new every morning; great is Your faithfulness!” (Lamentations 3:23). And as you keep walking with Him, light increases—“shining brighter and brighter until midday” (Proverbs 4:18).

He Comes Like Rain That Makes Things Live

God doesn’t only reassure; He restores. Hosea says, “He will come to us like the rain” (Hosea 6:3)—not a drizzle of inspiration, but the kind of presence that softens hard soil, awakens buried seed, and produces real fruit. If you feel dry, you’re not disqualified; you’re invited.

Let His Word do what rain does: soak in, stay long enough to change you, and then bear results. “So My word that proceeds from My mouth will not return to Me empty, but it will accomplish what I please” (Isaiah 55:11). This is what we’re pressing on toward—life with God through Jesus: “Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent” (John 17:3).

Father, thank You for Your sure faithfulness and life-giving presence; help me press on to know You today—draw me close, soften my heart, and lead me to obey what You show me. Amen.

Evening with A.W. Tozer
The Root Appears

Now everyone knows that moisture is necessary to the germination of seeds, to the swelling of buds and to the sprouting of the root buried there in the ground. Where there is no water, life lies suspended in sleepy inaction. Even the desert plant must have a minimal quantity of moisture before there can be any growth at all. No slip of vegetable life has yet pushed up out of soil that was totally arid. No root has yet sprung out of the dry ground.

Yet Isaiah saw a tender plant grow out of ground where no moisture was; that is, he saw it in prophetic vision, and he knew a miracle was at work. Nature could not have wrought this wonder by herself. The arm of the Lord had done this, and let all the world marvel and be still. As certainly as the dry soil must remain barren, so must apostate Israel be fruitless, so must a virgin maid be childless. No root could grow out of a dry ground.

The prophet had said before that His name should be called Wonderful; and His very first wonder was to be born above nature. We do not wish to read into Isaiah's strangely beautiful words meanings that are not there; but the believing heart that sees the Bible an organic spiritual unit will have no trouble finding here the truth long held sacred by all Christians, the truth of the virgin birth.

Music For the Soul
Government of Self

I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected. - 1 Corinthians 9:27

THE great love of Christ is not contented with simply breaking the bondage of the slaves. It has more to do for them before it reaches its end. Emancipation is not enough. It is only a step in the process, a means towards a more wonderful result. He liberates them that He may ennoble them. He sets them free from the tyrants who held them captive that He may crown them with a crown of glory. He brings them that were bound out of the prison-house, and causes them to have rule among princes. So far-reaching are His great purposes that to loose us from our sins seems inadequate to fulfill the counsel of His love, unless it be followed by the wonderful bestowal of kingly dignity.

And what does that imply? Are we to lose ourselves in dim, vague thoughts of some future millennial reign and vulgar outward glories? I think not. John believed - and any man that has learned the Christian view of life will say "Amen" to the belief - that every man who has become the servant of Christ is the king and lord of everything else; that to submit to Him is to rule all besides. "He hath made us kings" in the act of submission; and on the head that bends before His throne in grateful love and lowly confidence, He stoops to lay lightly a crown, to raise the man up and say, "Arise and reign!"

Reign over what? First of all, over the only kingdom that any man really has, and that is himself. We are meant to be monarchs of this tumultuous and rebellious kingdom within. Vice and lust, fancies, tastes, whims, purposes, desires, they all go boiling and seething in our natures. It is meant that we should keep a tight hand on them, and be lords over them, and not let them run away with us, and carry you whither they would, as so many of us do in our hours of weakness. In our inmost heart and conscience we know that we are meant to be lords of ourselves. There is something in each of us that responds to the noble words - self-control, self-denial; but the difficulty is how to carry them out, how to reign and rule over this rebellious kingdom within us. Law has no power to get itself obeyed. Conscience shares in law’s weakness. It is a voice, authoritative in speech, but without force to compel attention. We cannot curb ourselves. There must be a power without to reinforce our wavering wills and to hold down our rebellious desires. Christ does this for us, and no person or system or power but He can do it thoroughly for any man.

Spurgeon: Morning and Evening

Zechariah 1:12,13  O Lord of hosts, how long wilt thou not have mercy upon Jerusalem? ... And the Lord answered the angel ... with good words and comfortable words.

What a sweet answer to an anxious enquiry! This night let us rejoice in it. O Zion, there are good things in store for thee; thy time of travail shall soon be over; thy children shall be brought forth; thy captivity shall end. Bear patiently the rod for a season, and under the darkness still trust in God, for his love burneth towards thee. God loves the church with a love too deep for human imagination: he loves her with all his infinite heart. Therefore let her sons be of good courage; she cannot be far from prosperity to whom God speaketh "good words and comfortable words." What these comfortable words are the prophet goes on to tell us: "I am jealous for Jerusalem and for Zion with a great jealousy." The Lord loves his church so much that he cannot bear that she should go astray to others; and when she has done so, he cannot endure that she should suffer too much or too heavily. He will not have his enemies afflict her: he is displeased with them because they increase her misery. When God seems most to leave his church, his heart is warm towards her. History shows that whenever God uses a rod to chasten his servants, he always breaks it afterwards, as if he loathed the rod which gave his children pain. "Like as a father pitieth his children, so the Lord pitieth them that fear him." God hath not forgotten us because he smites--his blows are no evidences of want of love. If this is true of his church collectively, it is of necessity true also of each individual member. You may fear that the Lord has passed you by, but it is not so: he who counts the stars, and calls them by their names, is in no danger of forgetting his own children. He knows your case as thoroughly as if you were the only creature he ever made, or the only saint he ever loved. Approach him and be at peace.

Spurgeon: Faith’s Checkbook
Hear So as to Be Heard

- John 15:7

Note well that we must hear Jesus speak if we expect Him to hear us speak. If we have no ear for Christ, He will have no ear for us. In proportion as we hear we shall be heard.

Moreover, what is heard must remain, must live in us, and must abide in our character as a force and a power. We must receive the truths which Jesus taught, the precepts which He issued, and the movements of His Spirit within us; or we shall have no power at the Mercy Seat.

Suppose our LORD’s words to be received and to abide in us, what a boundless field of privilege is opened up to us! We are to have our will in prayer, because we have already surrendered our will to the LORD’s command. Thus are Elijahs trained to handle the keys of heaven and lock or loose the clouds. One such man is worth a thousand common Christians. Do we humbly desire to be intercessors for the church and the world, and like Luther to be able to have what we will of the LORD? Then we must bow our ear to the voice of the Well-beloved, treasure up His words, and carefully obey them. He has need to "hearken diligently" who would pray effectually.

The Believer’s Daily Remembrancer
Who Gave Himself for Me

Jesus was our Substitute. He lived, suffered, and died, in our stead. Our sins were imputed to Him, punished in Him, and removed by Him.

God had cursed us, but Jesus gave Himself to bear the curse in our stead; every threatening of the law was executed on Him; everyone of the claims of justice was answered by Him; and now God is just and yet the justifier of everyone that believeth in Jesus. The debt-book is crossed, the handwriting that was against us is destroyed, and every foe is overcome. Do we think of the law we have broken, of the justice we have provoked, of the hell we have deserved?

Let us also think, Jesus gave Himself for me. He satisfied justice, fulfilled the law, and brought glory to God, in my nature, name, and stead; and God is infinitely more honoured by the life and death of my Substitute, than He could have been either by my obedience had I never sinned, or by punishing me for sin. This is our rejoicing, that God can be just, in justifying us who believe in Jesus.

Thanks be unto God for His unspeakable gift.

Jesus is the chiefest good;

He hath saved us by His blood:

Let us value nought but Him;

Nothing else deserves esteem.

Jesus, when stern Justice said,

"Man his life has forfeited;

Vengeance follows My decree,"

Cried, "Inflict it all on Me."

Bible League: Living His Word
By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
— Hebrews 11:3 NIV

In the history of philosophy there have been many attempts to prove the existence of God by means of rational arguments. Here is a very brief summary of some that have been made by philosophers:

Some philosophers try to prove the existence of God on the basis of “causality.” Since nothing in the universe exists without a cause, there must have been an “uncaused, first cause” to get the universe going in the first place. This first cause is assumed to be God.

Some philosophers have tried to prove the existence of God on the basis of design. If there is design in the universe (which there is), then there must have been a designer. The designer, then, is said to be God.

Other philosophers have tried to prove the existence of God on the basis of “moral law.” If there are moral laws, like the Golden Rule, then there must have been a law-giver. The law-giver is then identified as God.

There have been many other arguments for the existence of God in the history of philosophy. Many of them have weight, but none of them has escaped critical review and none of them has been shown to be perfect. At best, arguments like these support the existence of God, rather than prove His existence.

Since no argument is perfect or without controversy, belief in God must come from a source other than arguments. Our verse for today identifies the source. Christians believe in God by faith. By faith we believe that all things were made by God, by the very word of God. The Bible says, “So then faith comes by hearing, and hearing by the word of God,” (Romans 10:17). We hear the word of God proclaimed, we hear what it has to say about God, and we believe it.

Argumentation is useful. It can give rational support to our faith, and it can defend it against attacks. However, it is not a substitute for faith. Indeed, the only people that make serious arguments for the existence of God are people that already believe in Him—by faith.

We understand that the universe was formed at God’s command, then, because God has graciously given us the faith to believe that it was.

Daily Light on the Daily Path
Job 2:10  But he said to her, "You speak as one of the foolish women speaks. Shall we indeed accept good from God and not accept adversity?" In all this Job did not sin with his lips.

Psalm 119:75  I know, O LORD, that Your judgments are righteous, And that in faithfulness You have afflicted me.

Isaiah 64:8  But now, O LORD, You are our Father, We are the clay, and You our potter; And all of us are the work of Your hand.

1 Samuel 3:18  So Samuel told him everything and hid nothing from him. And he said, "It is the LORD; let Him do what seems good to Him."

Jeremiah 12:1  Righteous are You, O LORD, that I would plead my case with You; Indeed I would discuss matters of justice with You: Why has the way of the wicked prospered? Why are all those who deal in treachery at ease?

Malachi 3:3  "He will sit as a smelter and purifier of silver, and He will purify the sons of Levi and refine them like gold and silver, so that they may present to the LORD offerings in righteousness.

Hebrews 12:6  FOR THOSE WHOM THE LORD LOVES HE DISCIPLINES, AND HE SCOURGES EVERY SON WHOM HE RECEIVES."

Matthew 10:25  "It is enough for the disciple that he become like his teacher, and the slave like his master. If they have called the head of the house Beelzebul, how much more will they malign the members of his household!

Hebrews 5:8  Although He was a Son, He learned obedience from the things which He suffered.

1 Peter 4:13  but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation.

Revelation 7:14  I said to him, "My lord, you know." And he said to me, "These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb.

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
Why am I discouraged?
        Why is my heart so sad?
I will put my hope in God!
        I will praise him again—
my Savior and my God!
Now I am deeply discouraged,
        but I will remember you—
even from distant Mount Hermon, the source of the Jordan,
        from the land of Mount Mizar.
Insight
Depression is one of the most common emotional ailments. One antidote for depression is to meditate on the record of God's goodness to his people. This will take your mind off the present situation and give hope that it will improve. It will focus your thoughts on God's ability to help you rather than on your inability to help yourself.
Challenge
When you feel depressed, take advantage of this psalm's antidepressant. Read the Bible's accounts of God's goodness, and meditate on them.

Devotional Hours Within the Bible
Saul Tries to Kill David

1 Samuel 18

At first Saul was strongly attracted to David. David’s valor that day in the conflict with Goliath, which won the friendship of Jonathan, also won the king’s admiration. The noble service he had rendered in his victory over the champion, aroused Saul’s gratitude. But soon the evil nature in the man asserted itself.

It seems to have been soon after David’s anointing, that Saul fell under the influence of melancholy and became subject to fits of insanity. It was thought that music might be beneficial, and when one who could play well on a harp was sought for, the boy David was found, and he was brought to the king’s court. When Saul saw David, he loved him and made him his armor-bearer. When Saul’s distress came on, David would take his harp and play before him, and the music soothed the king and drove away the evil spirit.

David did not remain continuously with Saul, for he was at home at the time of the war with the Philistines and had come up from his father’s house on a visit to his brothers, when the incident of his duel with the giant occurred. After this David was again with Saul. “Saul took him that day, and would let him go no more home to his father’s house.”

David had had no military training or experience he had been a shepherd lad in the quiet fields about Bethlehem from his boyhood. His heroic deed in meeting the champion brought him from his obscurity into the public eye. It is interesting to follow the story of David’s training from the time we first meet him. All his experiences were part of his preparation for the kingship. He was taken into Saul’s household, then into the army and sent out over the country in military excursions. For years he was the object of the king’s hatred and was hunted from place to place. All the while he was in God’s school, however, and God was making of him the man who was to rule His people. God is always making men. He has a plan for everyone’s life, and the events, circumstances and experiences of life make the school in which the man is trained.

There was something in David which won hearts for him wherever he went. He was popular everywhere. Whatever he did “it was good in the sight of all the people.” He was a favorite from the first. He had a winning personality. His victory over Goliath made his name known throughout the whole country. The people were pleased, therefore, when he was honored by the king.

It is a great thing to have the power of making friends. It is the secret of many men’s success. No doubt people naturally differ in the possession of this power. Winningness is in a measure, a natural gift. But it can also be acquired and cultivated. It is told of a well-known English writer of books that in her early youth she was the homeliest girl in the town where she lived. She was aware of this and resolved that lacking physical attractions, she would cultivate the qualities which give beauty to disposition and character. She became known at length as a very angel of kindness. She went everywhere on errands of love. She was the friend of the sick, the sorrowing, the poor, the troubled. Love grew to such sweetness in her disposition and spirit that people forgot her homeliness and saw only the beauty of her character. The only way to make friends is to be friendly. David loved people and the people loved him.

Great honor was shown to David when he returned from his victory over the Philistine. It would have been in any country. Heroes are always applauded. “Saul has slain his thousands and David his ten thousands.” David had proved himself a true hero. Heroes are lauded everywhere. But the battlefield is not the only place where brave deeds are done. There are other heroes, and nobler ones, than those of war. Every man who loves truth and stands up manfully for right against wrong, is a hero. Everyone who follows Christ through opposition and persecution, standing firm and unmoved in his loyalty, is a hero. The missionaries who died in the Boxer rebellion were heroes, and no less heroes were they who went out to take the places of those who had fallen at their posts.

There are many heroes in common life, too, whose brave deeds pass unrecognised and unpraised. It is always pleasant to have the approval of one’s neighbors and friends. It cheers us and makes us braver and stronger, inspiring us to other worthy deeds, to hear the commendation of men. We wrong others when we withhold the words of appreciation which it is in our heart to speak but which we do not speak. We ought to cheer each other on the way, for ofttimes the way is hard and the burdens are heavy.

Popularity has its disadvantages. David would have been happier in the end if the people had not gone wild over his triumph. It always costs to be successful. “Saul was very angry” when he heard the women sing the praises of the boy David. While the people sang his own praises, Saul was well pleased. But as he listened he heard another name, the name of David. And as he listened still more closely he found that the refrain ran: “Saul has slain his thousands and David his ten thousands.”

The first line was sweet to the king but the second was bitter as wormwood to him. The people had ten times as much honor for David as for their king, and this made him very angry. All his former love for David changed to bitter hate.

It takes a good deal of grace to hear others receive praise which we have been accustomed to receive. Some people cannot bear to hear others commended at all, even when it takes no honor from themselves. But it is harder still to see another coming into the place in people’s plaudits which they have held before. “The bright day brings out the adder.” There are many people who feel just as Saul did when others receive honor and appreciation, though they may hide their feelings better than he did.

In contrast, however, recall how Samuel bore himself when he was set aside as ruler and Saul was made king, displacing him. He accepted the humiliation meekly and helped to find the king and to put him on his throne. Recall how sweetly John the Baptist decreased as Jesus increased. All of us some time in our life will have occasion to try, in a smaller or greater way, whether we can behave any better than Saul.

“Base envy withers at another’s joy And hates the excellence it cannot reach.”

The Bible tells us that man was made but a little lower than God. Yet man is capable also of descending until he is but little higher than demons! Whatever Godlikeness there was originally in Saul, seems now to have been changed into flendishness. The record says: “Saul eyed David from that day and forward.” That is, he set his heart on destroying David. Saul had a splendid chance to show a noble spirit when he heard David’s heroism praised above his own. If he had joined in the honoring of the young man who had saved the day for the army and the country, if he had rejoiced in David’s success he would have proved himself a truly manly man. But he lost his chance. The only secret of keeping bitterness out of one’s heart in such a case as this is to keep love in the heart. If we love on, no matter what comes, our hearts will never grow bitter.

But Saul did what so many other men do he let the evil spirit of jealousy and envy into his heart, and that drove out love. Evil spirits and bad passions are always watching, ready to enter into a man when they see a chance to make mischief. There is no other time when one is so open to these malignant messengers as when some bad temper or passion has possession of us. When envy or jealousy is cherished in a heart and allowed to abide no one can tell what the result will be. The worst crimes start in just such dark passions. We know how it was with Cain. Abel had never done him any harm. The only thing Cain could ever say against Abel was that he was good and that his life pleased God. Yet that was enough to change love into hate in Cain and lead him to the dark crime of murder. Saul saw David honored and heard him praised. David had done nothing against him. Yet Saul let the envy get into his heart and possess it and drive him into deeds worthy of a madman.

It is a pitiful story, this of Saul’s bitter envy, as we follow it in its various phases. “Saul made him his captain over a thousand.” This promotion was not made to honor David but almost certainly was prompted by the hope that David would fall in battle and thus be taken out of Saul’s way. Nothing would have pleased Saul better, than to have David killed! This shows the depth of wickedness in his heart. If he suspected at all that David was the “neighbor” who the Lord said should be king in his place, then Saul’s effort to destroy David was not merely to get a rival out of the way but was also an attempt to defeat the Divine purpose.

Usually bitterness kindles bitterness but Saul’s cruel persecution did not stir the least measure of vindictiveness or resentment in David’s heart, “David behaved himself wisely in all ways; and the Lord was with him.” The true thing to do when one has enemies and persecutors, is to move right on in the path of duty, day by day, leaving to God the ordering of His steps, His protection from harm and the outcome of the whole matter. That is what David did. He did not meet plot with counterplot. He did not try to match stratagem with stratagem. He simply attended to his own business with courage and fidelity, and gave himself no concern whatever about the king’s wicked charges. The result was that Saul became afraid of David, and the people loved him.

David’s self-control in all this matter was wonderful. He never lost his self-mastery. He had learned how to rule his own spirit, and this meant more to him than any of the achievements of his courage of which the people praised. He who has learned to be master of himself, is the truest hero and the princeliest man. Everything in David that was beautiful, made Saul’s jealousy the more bitter. The secret of this feeling was his overweening self-love. He saw things only in their relation to himself. If he could have used David to advance his interests and to bring new laurels to his brow, he would have been quite content. But when he saw that David’s advancement was drawing away the people’s eyes and hurrahs from himself, he determined to get him out of the way. We all need to be on our guard against this pitiful perversion of life. We must learn to overcome evil with good. Thus did Christ Himself meet the hate of enemies. His heart kept its sweetness amid all the wrong and cruelty that He met.

Set side by side with Saul’s spirit was that of Jonathan, magnanimous, self-forgetful and large-hearted.

We never can know what evil may come to self-adoration. It may be noticed here also that nothing came out of all Saul’s scheming and plotting. He did not pull David down. He did not defeat the Lord’s purpose for the kingdom. He only made himself wretched and brought shame and ruin upon his own soul. It is always so. Wrong done to others rebounds and hurts him who does it.

Bible in a Year
Old Testament Reading
Numbers 11, 12, 13


Numbers 11 -- Complaints of the People and Moses; Quail from the Lord; Plague

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Numbers 12 -- Miriam and Aaron Complain against Moses

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Numbers 13 -- The Twelve Spies Explore and Report on Canaan

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Mark 5:21-43


Mark 5 -- Jesus Sends the Demons into the Pigs, Heals the Woman with Bleeding, Raises Jairus' Daughter

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Morning February 24
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