Evening, February 10
For You, O LORD, have made me glad by Your deeds; I sing for joy at the works of Your hands.  — Psalm 92:4
Dawn 2 Dusk
The Hands Behind Your Happiness

Some joys feel random—like they just happened to land in your day. Psalm 92:4 invites you to see something deeper: gladness isn’t merely a mood; it’s a response to what God has been doing, and it naturally turns into worship.

Notice What His Hands Have Been Doing

It’s easy to overlook God’s workmanship because much of it comes packaged as “ordinary”: breath in your lungs, a timely word, restraint from a temptation you used to fall into, a door that closed before it ruined you. But ordinary mercies stack up into a stunning story when you pause long enough to trace the fingerprints.

Start small today: name what He has carried, provided, corrected, protected, and healed—especially the things you couldn’t have manufactured. “Because of the LORD’s loving devotion we are not consumed, for His mercies never fail. They are new every morning; great is Your faithfulness!” (Lamentations 3:22–23). That’s not poetry for someone else’s life; it’s a daily report for yours.

Let Joy Move from Feelings to Worship

Gratitude deepens when it becomes praise. Psalm 92:4 says, “For You, O LORD, have made me glad by Your deeds; I sing for joy at the works of Your hands.” (Psalm 92:4). The psalmist doesn’t wait until everything is easy—he ties his gladness to God’s deeds and then gives that gladness a voice.

Sometimes the most honest worship is simply slowing down enough to remember who God is in the middle of the noise. “Be still and know that I am God.” (Psalm 46:10). Then let the stillness turn into thanksgiving that shows up in real life: “And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him.” (Colossians 3:17).

Join His Work Today

God’s hands aren’t only behind you; they’re also calling you forward. You’re not watching from the sidelines—you’re invited into a life that reflects His workmanship. “For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance as our way of life.” (Ephesians 2:10). The same God who blesses you also appoints you to bless others.

But you don’t do it by sheer willpower. Stay connected to the source. “I am the vine; you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing.” (John 15:5). Today, ask: Where can I serve? Who can I encourage? What obedient step have I been delaying? Your song gets louder when your life joins His work.

Lord, thank You for the works of Your hands and the joy You give; help me notice Your mercies, praise You boldly, and walk in the good works You prepared for me today. Amen.

Evening with A.W. Tozer
Man's Wasted Potential

God has made it plain that hell is a real place-a final abode for people who do not want to love God and serve Him! The sadness and the tragedy of this fact is that these are human beings, all dear to God because He created them in His own image. Of nothing else in the Creation is it said that it was created in the likeness of God! Because fallen and perishing man is still nearer to God's likeness than any other creature on earth, God offers him conversion regeneration and forgiveness. It was surely because of this great potential in the human personality that the eternal Word could become flesh and dwell among us. We are assured in many ways in the Scriptures that God the Creator does not waste human personality but it is surely one of the stark tragedies of life that human personality can waste itself! A man by his own sin may waste himself, which is to waste and lose that which on earth is most like God. The man who dies out of Christ is said to be lost, and hardly a word in our language expresses his condition with greater accuracy!

Music For the Soul
The Love That Is Given

Behold what manner of love the Father hath bestowed upon us, that we should be called the children of God: and such we are. - 1 John 3:1

WE are called upon to come with our little vessels to measure the contents of the great ocean, to plumb with our short lines the infinite abyss, and not only to estimate the quantity, but the quality, of that love, which, in both, surpasses all our means of comparison and conception.

Properly speaking, we can do neither the one nor the other, for we have no line long enough to sound the depths, and no experience which will give us a standard with which to compare its quality. But all that we can do, John would have us do - that is, work, and ever look at the workings of that love till we form some not wholly inadequate idea of it.

We can no more " behold what manner of love the Father has bestowed on us" than we can look with undimmed eyes right into the middle of the sun. But we can in some measure imagine the tremendous and beneficent forces that ride forth horsed on his beams to distances which the imagination faints in trying to grasp, and reach their journey’s end unwearied and ready for their tasks as when it began. Here are we ninety odd millions of miles from the centre of the system, yet warmed by its heat, lighted by its light, and touched for good by its power in a thousand ways. All that has been going on for no one knows how many aeons. How mighty the Power which produces these effects! In like manner, who can gaze into the fiery depths of that infinite Godhead, into the ardors of that immeasurable, incomparable, inconceivable love? But we can look at and measure its activities. We can see what it does, and so can in some degree understand it, and feel that after all we have a measure for the Immeasurable, a comparison for the Incomparable, and can thus "Behold what manner of love the Father hath bestowed on us."

We may gain another measure of the greatness of this love if we put an emphasis on one word, and think of the love given to "us," such creatures as we are. Out of the depths we cry to Him, not only by the voice of our supplications, but even when we raise no call of entreaty, our misery pleads with His merciful heart, and from the heights there comes upon our wretchedness and sin the rush of this great love, like a cataract, which sweeps away all our sins, and floods us with its own blessedness and joy. The more we know ourselves, the more wonderingly and thankfully shall we bow down our hearts before Him, as we measure His mercy by our unworthiness.

Spurgeon: Morning and Evening

Isaiah 44:22  I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.

Attentively observe the instructive similitude: our sins are like a cloud. As clouds are of many shapes and shades, so are our transgressions. As clouds obscure the light of the sun, and darken the landscape beneath, so do our sins hide from us the light of Jehovah's face, and cause us to sit in the shadow of death. They are earth-born things, and rise from the miry places of our nature; and when so collected that their measure is full, they threaten us with storm and tempest. Alas! that, unlike clouds, our sins yield us no genial showers, but rather threaten to deluge us with a fiery flood of destruction. O ye black clouds of sin, how can it be fair weather with our souls while ye remain?

Let our joyful eye dwell upon the notable act of divine mercy--"blotting out." God himself appears upon the scene, and in divine benignity, instead of manifesting his anger, reveals his grace: he at once and forever effectually removes the mischief, not by blowing away the cloud, but by blotting it out from existence once for all. Against the justified man no sin remains, the great transaction of the cross has eternally removed his transgressions from him. On Calvary's summit the great deed, by which the sin of all the chosen was forever put away, was completely and effectually performed.

Practically let us obey the gracious command, "return unto me." Why should pardoned sinners live at a distance from their God? If we have been forgiven all our sins, let no legal fear withhold us from the boldest access to our Lord. Let backslidings be bemoaned, but let us not persevere in them. To the greatest possible nearness of communion with the Lord, let us, in the power of the Holy Spirit, strive mightily to return. O Lord, this night restore us!

Spurgeon: Faith’s Checkbook
A Constant Witness

- Acts 22:15

Paul was chosen to see and hear the LORD speaking to him out of heaven. This divine election was a high privilege for himself; but it was not intended to end with him; it was meant to have an influence upon others, yea, upon all men. It is to Paul that Europe owes the gospel at this hour.

It is ours in our measure to be witnesses of that which the LORD has revealed to us, and it is at our peril that we hide the precious revelation. First, we must see and hear, or we shall have nothing to tell; but when we have done so, we must be eager to bear our testimony. It must be personal: "Thou shalt be." It must be for Christ: "Thou shalt be his witness." It must be constant and all absorbing; we are to be this above all other things and to the exclusion of many other matters. Our witness must not be to a select few who will cheerfully receive us but to "all men" -- to all whom we can reach, young or old, rich or poor, good or bad. We must never be silent like those who are possessed by a dumb spirit; for the text before us is a command, and a promise, and we must not miss it -- "Thou shalt be his witness." "Ye are my witnesses, saith the LORD."

The Believer’s Daily Remembrancer
God Is for Me

Beloved, the greatest mercy a sinner can enjoy is to have God on his side, engaged in his quarrel, and employed in his most important concerns; this mercy is yours.

God is for you. He chose you in Christ before the world began.

He formed you to show forth His praise. He preserved you in Christ until He called you by grace. He quickened you by His Spirit, and led you to Jesus. He has given you His Son, and promised every additional good. He has said to you, "Thou art Mine." You have said, "I am Thine." He is now your refuge and strength; He is tenderly concerned for your welfare, devotedly attached to your cause, and observes every step you take.

He may try your faith, but will certainly supply your wants. He may exercise your patience, but will never turn a deaf ear to your cries, except you indulge iniquity in your heart. No parent ever felt so deeply interested in the welfare of a beloved child, as thy God does in thine. He says, "Fear thou not; for I am with thee; be not dismayed, for I am thy God: I will strengthen thee; yea I will help thee: yea, I will uphold thee with the right hand of My righteousness." Trusting such a promise, who can fail!

If God is mine, I need not fear

The rage of earth and hell;

He will support my feeble fame,

Their utmost force repel.

Bible League: Living His Word
“Everything is meaningless,” says the Teacher, “completely meaningless!”
— Ecclesiastes 1:2 NLT

Ecclesiastes is a book from King Solomon in his wiser old age telling the account of wrestling and struggling with the problems of life. H.G. Wells describes the book as a reflection of “man’s mind at the end of its tether.” The book is like a guide to deal with the storms of life while barely clinging to one’s faith. Solomon rightly concludes in his struggles that faith is the only thing, and all would be hopeless without God.

The book begins with a despairing cry over life, “everything is meaningless”. All effort, all existence, all accomplishments are one long monotony of work, eating, and sleeping, day after day after day after day. For Solomon, his monotony of life consisted of tasting and experiencing all the sinful pleasures the world can offer, and partaking of them all in abundance. There was no satisfaction, all was futile. Hopelessness even with all the luxuries and pleasures of life, a hopelessness without God. Think of your things in life. A new house, or a new car. For our family, a new car is a new “used” car and it is so amazing when first purchased. But after time, it is a car, and it just becomes part of our daily life. For a Godly person, there is thankfulness for cars, and houses, and things; but as Solomon is declaring, there is no hope in the materialism of life. There is no hope in sensual treasures of the world. There is no hope in money, power, or possessions of this world and no joy of gratefulness in such things if there is not God in your life. King Solomon experienced all the world had to offer and none of it provided lasting happiness. In the end, his assessment was that it only made one miserable.

However, the wise King discovered with life experience that there is hope when there is a true and living relationship with God. Such is eternal happiness that one can live in. Such hope takes the monotony and mundane of everyday life, and turns it into joy unspeakable in our love and service to God. So remember and reflect, beloved in Christ. When feeling down and despaired, take a look at your life and assess where God is involved in your daily activities of life. If you have fallen, it is time to pick yourself up. Time to remember where you came from and who you are in Christ. Time to lay your life down upon the foundation of your faith. It is time to live your faith again. Living faith needs to be reconstructed in our hearts from time to time, so one can see clearly and engage their daily lives in a living hope. Not in a false hope found in the things of the world.

“There is hope only for the living. As they say, ‘It’s better to be a live dog than a dead lion!’” (Ecclesiastes 9:4). As long as there is life, there is hope. Hope in God.

By Pastor David Massie, Bible League International staff, California U.S.

Daily Light on the Daily Path
Psalm 78:20  "Behold, He struck the rock so that waters gushed out, And streams were overflowing; Can He give bread also? Will He provide meat for His people?"

1 Corinthians 10:1-4  For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea; • and all were baptized into Moses in the cloud and in the sea; • and all ate the same spiritual food; • and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ.

John 19:34  But one of the soldiers pierced His side with a spear, and immediately blood and water came out.

Isaiah 53:5  But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our well-being fell upon Him, And by His scourging we are healed.

John 5:40  and you are unwilling to come to Me so that you may have life.

Jeremiah 2:13  "For My people have committed two evils: They have forsaken Me, The fountain of living waters, To hew for themselves cisterns, Broken cisterns That can hold no water.

John 7:37  Now on the last day, the great day of the feast, Jesus stood and cried out, saying, "If anyone is thirsty, let him come to Me and drink.

Revelation 22:17  The Spirit and the bride say, "Come." And let the one who hears say, "Come." And let the one who is thirsty come; let the one who wishes take the water of life without cost.

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
I will bless the LORD who guides me;
        even at night my heart instructs me. I know the LORD is always with me.
        I will not be shaken, for he is right beside me.
Insight
It is human nature to make our own plans and then ask God to bless them. Instead, we should seek God's will first.
Challenge
By constantly thinking about the Lord and his way of living, we will gain insights that will help us make right decisions and live the way God desires. Communicating with God allows him to counsel us and give us wisdom.

Devotional Hours Within the Bible
Joshua and Caleb

Joshua 14

The story of Caleb is interesting. He was a man of the heroic type. He was one of the twelve men sent by Moses to spy out the land of Canaan. Ten of the twelve spies brought back an evil report. They spoke enthusiastically of the wonderful richness and fruitfulness of the land of Canaan but they were discouragingly impressed with the warlike character of the inhabitants, their fortifications, their armor, their military equipment and the fierce giants they saw among them. The feeling of these spies, was that the Israelites were not strong enough to conquer the country.

Two of the spies, however, made a different report. They said that they could conquer the Canaanites. They had faith in God, who had given them the land and would help them take possession of it. The two believing spies were Caleb and Joshua. The people of Israel were dismayed by what the spies reported. Ten men by their unbelieving words, alarmed and discouraged more than two million people, and led them to rebel against Moses and to seek to return to Egypt. The result was the sentence of death on the whole generation, that none of those who had rebelled, should enter into the promised land. Joshua and Caleb alone were excepted, because they had believed.

It was now forty-five years after the return of the spies. A new generation had grown up. At last the people were in the land of promise, and the country was being divided among the tribes. Caleb comes to Joshua to claim the portion which Moses had promised him. He is eighty-five years old but he is every inch a man and a hero still.

Forty-five years was a long time to keep a promise in remembrance but the old man had a good memory. Not only did he remember the promise but he believed it. He had no thought, but that the promise would be fulfilled. We should remember what God has promised us, and in its own time expect it to be fulfilled. Often we forget the things the Lord has said concerning us. Indeed, some of us do not seem even to know that God has ever said anything concerning us has made any promises to us. How can we know if we do not look into our Bible and search there for what God has said?

The memory of a good act is a sweet comfort to one’s heart in after years. Caleb had been faithful when sent as one of the spies, and that good and brave deed when he was a young man, was a joy to him all through his life and in his old age. It would have been very much easier at the time just to vote with the majority of the committee of search, and not to stand out alone, as Caleb and Joshua did. But the easiest way is not always the best way it never is, unless it is the right way. “Nothing is ever settled until it is settled right.”

Sometimes the majority is wrong, and then it is far better to be in the minority and right, however small the minority may be than with the wrong majority. Doing right always makes happiness in the end. It gives joy to the conscience, and peace in the conscience sheds a holy blessing throughout the heart and life. It makes sweet memories, too, through the after years. Caleb never forgot that day when he made a true and loyal report to Moses, while the other spies were reporting their cowardly fears. Forty-five years afterwards, he speaks of it with great satisfaction.

All young people are making now in their bright and happy days the memories amid which they must live in their mid-life and old age. If they do wrong things, if they do evil things because the right things are hard and would require sacrifice, if they go against their consciences, they are making bitterness for themselves by-and-by. But if they do the right things at whatever cost, if they follow the Lord wholly, though they go alone, if they do brave, noble, unselfish deeds they will walk all their after days in the light of their early faithfulness, and their hearts will be blessed with sweet recollections.

The good thing in Caleb’s noble act, was that he “wholly followed the Lord.” That was a great thing to do. It cost much at the time it almost cost Caleb his life but he never was sorry for it. There are too many who follow the Lord only partially. They follow Him while it is easy, while the crowd runs that way, while no great sacrifices have to be made, and no dangers encountered. But the moment the first hard pinch comes, when something has to be given up, when friends have to be parted with, when scoffs and sneers have to be endured they falter in their following, drop behind, even turn back.

That was the way many people followed Jesus when He was on the earth. One young man ran to Him and kneeled down, eager to be His disciple. But when the Master said: “Go and sell all you have and give it to the poor, and come, follow me just yourself, empty-handed,” the young man got up and went away sorrowing. He wanted to follow Christ but he could not accept such a condition as that. The only true way is to follow Christ wholly, with all the heart, without question, evasion, hesitation or faltering, without abating one jot or tittle from what He requires.

Caleb remembered God’s goodness to him in keeping him alive all the years, until the time came for the fulfilling of the promise. When the Lord promises to give a man anything in the future, He always keeps him alive to get it. Caleb could not have died in the plague when the other spies died, nor in the wilderness when death was so busy among the tribes, when six hundred thousand men of the nation sank down into early graves. God had promised that Caleb should receive as inheritance, a certain portion of Canaan and no plague, no sweeping away of a generation, no accident of war, could touch his life until he had actually taken possession of his promised portion.

There is a similar illustration in the promise of God to Paul, in the midst of a terrible storm at sea. He was told that he must stand before Caesar and therefore could not possibly be lost in the storm. The life of everyone of us, is as truly and safely in God’s keeping as was Caleb’s or Paul’s. The Lord has His purposes for us, blessings waiting for us, and missions for us to fulfill in the future, just as really as He had for these men; and while we are waiting for these purposes to ripen, for the time to come for the doing of these tasks or errands, there is no disease and no missile of death that can touch us. “Every man is immortal, until his work is done.”

If God has a piece of work that a boy of today was born to do fifty years from now that boy will be preserved against all accidents, pestilences and other dangers until the time comes when he can do the work assigned to him. If a young girl of today is, according to God’s plan and purpose, to live in a certain place twenty years from now, found a certain society, or establish a certain orphanage or school if this is God’s plan for her life she will be preserved alive to fulfill the mission which God has marked out for her, if only she is faithful in doing the Divine will.

Another good thing in Caleb, was that he claimed the promise when the time came for its fulfillment. “Now therefore give me this hill-country, whereof the Lord spoke in that day.” If Caleb had not come forward and asked that the promise should be fulfilled, he would not have got his portion. We must claim the things that God has promised us and must ask for them. If we do not care enough for them to ask God to give them to us, and then also seek to obtain them we must not be surprised if we fail to get them. People are all the while missing blessings, too, which are theirs by Divine promise and intention simply because they do not ask for them.

In the post-offices many packages, sometimes valuable ones, lie for a long time, and then are sold because the people to whom they are addressed do not come to claim them. Sometimes great estates are left to heirs who never appear to claim their inheritance. In the spiritual kingdom, there are many similar cases. There are promises of great good addressed to those who never come to claim them.

Another fine thing in Caleb, was that he was not afraid of hard tasks. He did not seek easy things. He did not ask for an inheritance in some quiet valley, out of which the enemy had been driven. He asked for a mountain which fierce giants still held, saying that he would drive them out. Though he was an old man and had done useful service, he did not ask that he should be given a pensioner’s bounty that his portion should be cleared of encumbrance and given to him without any effort on his part to get it. He was willing to drive out the giants who held it, and with his own hands prepare it for his home. This showed splendid courage in the old man. Some people think of old age, as a period in which a man cannot do much. But Caleb’s old age was really one of the best portions of his life. He did not have to be nursed, coddled and taken care of. He never did better work, than after he was eighty-five.

Young as well as old, should get an inspiring lesson from Caleb’s independence in wishing to win his own portion. He said he would drive out the giants. We do not prize things that come to us without effort, without cost. Besides, God would have us show our faith by striving after the blessings. It develops our own abilities and graces to have to fight to get possession of our inheritances. God puts the gold deep down among the rocks that we must dig and search for it if we would get it. He gives a man a farm but the farm has to be cleared and cultivated before it is ready to yield its harvest. He gives a young man the opportunity for a fine education but he must study hard to get it. He gives a young girl splendid musical talent but it is only a talent, and to get it developed into its possibilities she has to spend months and years in weary practice. God gives us great grace, holiness, likeness to Christ, power in Christian work, meekness, patience but we must struggle long with our old nature to obtain these gifts!

Bible in a Year
Old Testament Reading
Leviticus 10, 11, 12


Leviticus 10 -- The Sin and Death of Nadab and Abihu

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Leviticus 11 -- Laws of Clean and Unclean Food

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Leviticus 12 -- Purification after Childbirth

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Matthew 26:1-19


Matthew 26 -- Plot to Kill Jesus; Jesus Anointed at Bethany; Last Supper; Judas' Betrayal; Jesus before Caiaphas; Peter Disowns Jesus

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Morning February 10
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