Dawn 2 Dusk Sheltered in the Song of GodDavid describes a God who doesn’t merely watch from a distance, but who becomes a hiding place, a shield from real trouble, and a surrounding chorus of victory. Psalm 32 is written by a man who has known the weight of sin, the ache of conviction, and then the relief of forgiveness. Out of that place, he discovers that the Lord Himself is the safest place to run—not only when enemies rise up, but when his own failures threaten to crush him. Hidden, Not Helpless “You are my hiding place. You preserve me from trouble; You surround me with songs of deliverance. Selah” (Psalm 32:7). This is not the voice of someone pretending problems don’t exist; it’s the confession of someone who has found where to go with them. There is a world of difference between hiding in fear and hiding in God. One shrinks your soul; the other restores it. When we run to the Lord, we are not escaping reality—we are entering a deeper reality where His presence defines what is most true. “He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the LORD, ‘You are my refuge and my fortress, my God, in whom I trust’” (Psalm 91:1–2). The news may shout, your thoughts may race, but in Christ, your life is anchored in a stronger place. Psalm 32 begins, “Blessed is he whose transgressions are forgiven, whose sins are covered” (Psalm 32:1). The hiding place is first and foremost a place of forgiveness. We don’t hide from God with our sin; we hide in God from our sin and from its crushing guilt. In Christ, this becomes even clearer: “For you died, and your life is now hidden with Christ in God” (Colossians 3:3). You are not exposed to the accusations of the enemy the way you think you are. The Name of the Lord is your refuge: “The name of the LORD is a strong tower; the righteous run to it and are safe” (Proverbs 18:10). Today, you can run—not walk, not crawl—into the strong tower of His presence, and call it home. Kept in the Storm “You preserve me from trouble” doesn’t mean God removes every storm; it means He keeps you in the middle of it. Jesus promised, “In the world you will have tribulation. But take courage; I have overcome the world!” (John 16:33). Preservation is not the absence of waves but the presence of a stronger hand. Think of the Lord’s words: “When you pass through the waters, I will be with you; and when you go through the rivers, they will not overwhelm you. When you walk through the fire, you will not be scorched; the flames will not set you ablaze” (Isaiah 43:2). You may still feel the spray of the waves, but they do not have the final say over your destiny. Psalm 32 shows that this preserving grace is closely tied to repentance and surrender. When David kept silent, his bones wasted away; when he confessed, he found relief and protection (Psalm 32:3–5). The Lord doesn’t just shield us from external trouble; He rescues us from the self-inflicted trouble of stubbornness and pride. As you yield to Him—bringing your fears, your sins, your plans into the light—His preserving hand goes to work in places you can’t even see. “What then shall we say in response to these things? If God is for us, who can be against us?” (Romans 8:31). The God who is for you is also around you and within you, keeping you when you feel like you can’t keep yourself. Surrounded by Songs The verse doesn’t end with hiding and preserving; it crescendos: “You surround me with songs of deliverance. Selah” (Psalm 32:7). God does not encircle you with a wall of fear, but with music—heaven’s soundtrack of victory. He doesn’t just whisper one song; He surrounds you with them. Zephaniah gives us this almost unbelievable picture: “The LORD your God is among you; He is mighty to save. He will quiet you with His love; He will rejoice over you with singing” (Zephaniah 3:17). The same God who commands the universe leans in close and sings over your life. Where the enemy surrounds with lies, God surrounds with melody. This is why worship is not a mere “warm-up” to spiritual life; it is warfare. When Paul and Silas were in prison, “About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them” (Acts 16:25). Chains broke and doors opened in the wake of their song. When you choose to agree with God’s song over your life—singing truth when you feel nothing, declaring His promises when circumstances say the opposite—you are aligning yourself with the atmosphere of heaven, not the anxiety of earth. Let God’s Word be the playlist in your mind and home. Let your car, your kitchen, your commute become places where you join the God who already sings over you with songs of deliverance. Lord, thank You for being my hiding place and my song. Today, help me run to You, listen to Your truth, and open my mouth in praise and obedience. Morning with A.W. Tozer The Feasibility of Change. . . people in ruts . . . discover that the passing of time tends to dull their religious feelings, and the signal that used to be quite clear is fading out. Then they worry a little and say, "The signal is gone. I'll have to do something." Suddenly it comes on again and they hear it a little and say, "Oh, it's not so bad after all." They are just in a favorable pocket--perhaps some new preacher has come to town. They think they are hearing the voice again, and they are, a little bit. But it is not long until they are out of range and cannot hear it any more. Time has increased their indifference to spiritual things and dulled their religious feelings, continually making them harder to change. Change is one of the ingredients of Christianity. If people could not change, the gospel would be absolutely meaningless. If the Lord would say, "Believe on the Lord Jesus Christ; repent and believe," and a person could not repent or believe, the gospel would be meaningless. The fact that people can change is the only hope they have. If they could not change, there would be no reason to preach to them that they must change. And yet we are sent to preach that people should change, meaning they should repent. They should turn from darkness to light. They should turn from idols to God. They should change. This is absolutely necessary, a vital ingredient in the spiritual life. Music For the Soul The Love That Is GivenBehold what manner of love the Father hath bestowed upon us, that we should be called the children of God: and such we are. - 1 John 3:1 WE are called upon to come with our little vessels to measure the contents of the great ocean, to plumb with our short lines the infinite abyss, and not only to estimate the quantity, but the quality, of that love, which, in both, surpasses all our means of comparison and conception. Properly speaking, we can do neither the one nor the other, for we have no line long enough to sound the depths, and no experience which will give us a standard with which to compare its quality. But all that we can do, John would have us do - that is, work, and ever look at the workings of that love till we form some not wholly inadequate idea of it. We can no more " behold what manner of love the Father has bestowed on us" than we can look with undimmed eyes right into the middle of the sun. But we can in some measure imagine the tremendous and beneficent forces that ride forth horsed on his beams to distances which the imagination faints in trying to grasp, and reach their journey’s end unwearied and ready for their tasks as when it began. Here are we ninety odd millions of miles from the centre of the system, yet warmed by its heat, lighted by its light, and touched for good by its power in a thousand ways. All that has been going on for no one knows how many aeons. How mighty the Power which produces these effects! In like manner, who can gaze into the fiery depths of that infinite Godhead, into the ardors of that immeasurable, incomparable, inconceivable love? But we can look at and measure its activities. We can see what it does, and so can in some degree understand it, and feel that after all we have a measure for the Immeasurable, a comparison for the Incomparable, and can thus "Behold what manner of love the Father hath bestowed on us." We may gain another measure of the greatness of this love if we put an emphasis on one word, and think of the love given to "us," such creatures as we are. Out of the depths we cry to Him, not only by the voice of our supplications, but even when we raise no call of entreaty, our misery pleads with His merciful heart, and from the heights there comes upon our wretchedness and sin the rush of this great love, like a cataract, which sweeps away all our sins, and floods us with its own blessedness and joy. The more we know ourselves, the more wonderingly and thankfully shall we bow down our hearts before Him, as we measure His mercy by our unworthiness. Spurgeon: Morning and Evening Philippians 4:12 I know how to abound. There are many who know "how to be abased" who have not learned "how to abound." When they are set upon the top of a pinnacle their heads grow dizzy, and they are ready to fall. The Christian far oftener disgraces his profession in prosperity than in adversity. It is a dangerous thing to be prosperous. The crucible of adversity is a less severe trial to the Christian than the refining pot of prosperity. Oh, what leanness of soul and neglect of spiritual things have been brought on through the very mercies and bounties of God! Yet this is not a matter of necessity, for the apostle tells us that he knew how to abound. When he had much he knew how to use it. Abundant grace enabled him to bear abundant prosperity. When he had a full sail he was loaded with much ballast, and so floated safely. It needs more than human skill to carry the brimming cup of mortal joy with a steady hand, yet Paul had learned that skill, for he declares, "In all things I am instructed both to be full and to be hungry." It is a divine lesson to know how to be full, for the Israelites were full once, but while the flesh was yet in their mouth, the wrath of God came upon them. Many have asked for mercies that they might satisfy their own hearts' lust. Fulness of bread has often made fulness of blood, and that has brought on wantonness of spirit. When we have much of God's providential mercies, it often happens that we have but little of God's grace, and little gratitude for the bounties we have received. We are full and we forget God: satisfied with earth, we are content to do without heaven. Rest assured it is harder to know how to be full than it is to know how to be hungry--so desperate is the tendency of human nature to pride and forgetfulness of God. Take care that you ask in your prayers that God would teach you "how to be full." "Let not the gifts thy love bestows Estrange our hearts from thee." Spurgeon: Faith’s Checkbook A Constant WitnessPaul was chosen to see and hear the LORD speaking to him out of heaven. This divine election was a high privilege for himself; but it was not intended to end with him; it was meant to have an influence upon others, yea, upon all men. It is to Paul that Europe owes the gospel at this hour. It is ours in our measure to be witnesses of that which the LORD has revealed to us, and it is at our peril that we hide the precious revelation. First, we must see and hear, or we shall have nothing to tell; but when we have done so, we must be eager to bear our testimony. It must be personal: "Thou shalt be." It must be for Christ: "Thou shalt be his witness." It must be constant and all absorbing; we are to be this above all other things and to the exclusion of many other matters. Our witness must not be to a select few who will cheerfully receive us but to "all men" -- to all whom we can reach, young or old, rich or poor, good or bad. We must never be silent like those who are possessed by a dumb spirit; for the text before us is a command, and a promise, and we must not miss it -- "Thou shalt be his witness." "Ye are my witnesses, saith the LORD." The Believer’s Daily Remembrancer God Is for MeBeloved, the greatest mercy a sinner can enjoy is to have God on his side, engaged in his quarrel, and employed in his most important concerns; this mercy is yours. God is for you. He chose you in Christ before the world began. He formed you to show forth His praise. He preserved you in Christ until He called you by grace. He quickened you by His Spirit, and led you to Jesus. He has given you His Son, and promised every additional good. He has said to you, "Thou art Mine." You have said, "I am Thine." He is now your refuge and strength; He is tenderly concerned for your welfare, devotedly attached to your cause, and observes every step you take. He may try your faith, but will certainly supply your wants. He may exercise your patience, but will never turn a deaf ear to your cries, except you indulge iniquity in your heart. No parent ever felt so deeply interested in the welfare of a beloved child, as thy God does in thine. He says, "Fear thou not; for I am with thee; be not dismayed, for I am thy God: I will strengthen thee; yea I will help thee: yea, I will uphold thee with the right hand of My righteousness." Trusting such a promise, who can fail! If God is mine, I need not fear The rage of earth and hell; He will support my feeble fame, Their utmost force repel. Bible League: Living His Word “Everything is meaningless,” says the Teacher, “completely meaningless!”— Ecclesiastes 1:2 NLT Ecclesiastes is a book from King Solomon in his wiser old age telling the account of wrestling and struggling with the problems of life. H.G. Wells describes the book as a reflection of “man’s mind at the end of its tether.” The book is like a guide to deal with the storms of life while barely clinging to one’s faith. Solomon rightly concludes in his struggles that faith is the only thing, and all would be hopeless without God. The book begins with a despairing cry over life, “everything is meaningless”. All effort, all existence, all accomplishments are one long monotony of work, eating, and sleeping, day after day after day after day. For Solomon, his monotony of life consisted of tasting and experiencing all the sinful pleasures the world can offer, and partaking of them all in abundance. There was no satisfaction, all was futile. Hopelessness even with all the luxuries and pleasures of life, a hopelessness without God. Think of your things in life. A new house, or a new car. For our family, a new car is a new “used” car and it is so amazing when first purchased. But after time, it is a car, and it just becomes part of our daily life. For a Godly person, there is thankfulness for cars, and houses, and things; but as Solomon is declaring, there is no hope in the materialism of life. There is no hope in sensual treasures of the world. There is no hope in money, power, or possessions of this world and no joy of gratefulness in such things if there is not God in your life. King Solomon experienced all the world had to offer and none of it provided lasting happiness. In the end, his assessment was that it only made one miserable. However, the wise King discovered with life experience that there is hope when there is a true and living relationship with God. Such is eternal happiness that one can live in. Such hope takes the monotony and mundane of everyday life, and turns it into joy unspeakable in our love and service to God. So remember and reflect, beloved in Christ. When feeling down and despaired, take a look at your life and assess where God is involved in your daily activities of life. If you have fallen, it is time to pick yourself up. Time to remember where you came from and who you are in Christ. Time to lay your life down upon the foundation of your faith. It is time to live your faith again. Living faith needs to be reconstructed in our hearts from time to time, so one can see clearly and engage their daily lives in a living hope. Not in a false hope found in the things of the world. “There is hope only for the living. As they say, ‘It’s better to be a live dog than a dead lion!’” (Ecclesiastes 9:4). As long as there is life, there is hope. Hope in God. By Pastor David Massie, Bible League International staff, California U.S. Daily Light on the Daily Path Luke 11:34 "The eye is the lamp of your body; when your eye is clear, your whole body also is full of light; but when it is bad, your body also is full of darkness.1 Corinthians 2:14 But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. Psalm 119:18 Open my eyes, that I may behold Wonderful things from Your law. John 8:12 Then Jesus again spoke to them, saying, "I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life." 2 Corinthians 3:18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit. 2 Corinthians 4:6 For God, who said, "Light shall shine out of darkness," is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ. Ephesians 1:17,18 that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and of revelation in the knowledge of Him. • I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion I will bless the LORD who guides me;even at night my heart instructs me. I know the LORD is always with me. I will not be shaken, for he is right beside me. Insight It is human nature to make our own plans and then ask God to bless them. Instead, we should seek God's will first. Challenge By constantly thinking about the Lord and his way of living, we will gain insights that will help us make right decisions and live the way God desires. Communicating with God allows him to counsel us and give us wisdom. Devotional Hours Within the Bible Joshua and CalebThe story of Caleb is interesting. He was a man of the heroic type. He was one of the twelve men sent by Moses to spy out the land of Canaan. Ten of the twelve spies brought back an evil report. They spoke enthusiastically of the wonderful richness and fruitfulness of the land of Canaan but they were discouragingly impressed with the warlike character of the inhabitants, their fortifications, their armor, their military equipment and the fierce giants they saw among them. The feeling of these spies, was that the Israelites were not strong enough to conquer the country. Two of the spies, however, made a different report. They said that they could conquer the Canaanites. They had faith in God, who had given them the land and would help them take possession of it. The two believing spies were Caleb and Joshua. The people of Israel were dismayed by what the spies reported. Ten men by their unbelieving words, alarmed and discouraged more than two million people, and led them to rebel against Moses and to seek to return to Egypt. The result was the sentence of death on the whole generation, that none of those who had rebelled, should enter into the promised land. Joshua and Caleb alone were excepted, because they had believed. It was now forty-five years after the return of the spies. A new generation had grown up. At last the people were in the land of promise, and the country was being divided among the tribes. Caleb comes to Joshua to claim the portion which Moses had promised him. He is eighty-five years old but he is every inch a man and a hero still. Forty-five years was a long time to keep a promise in remembrance but the old man had a good memory. Not only did he remember the promise but he believed it. He had no thought, but that the promise would be fulfilled. We should remember what God has promised us, and in its own time expect it to be fulfilled. Often we forget the things the Lord has said concerning us. Indeed, some of us do not seem even to know that God has ever said anything concerning us has made any promises to us. How can we know if we do not look into our Bible and search there for what God has said? The memory of a good act is a sweet comfort to one’s heart in after years. Caleb had been faithful when sent as one of the spies, and that good and brave deed when he was a young man, was a joy to him all through his life and in his old age. It would have been very much easier at the time just to vote with the majority of the committee of search, and not to stand out alone, as Caleb and Joshua did. But the easiest way is not always the best way it never is, unless it is the right way. “Nothing is ever settled until it is settled right.” Sometimes the majority is wrong, and then it is far better to be in the minority and right, however small the minority may be than with the wrong majority. Doing right always makes happiness in the end. It gives joy to the conscience, and peace in the conscience sheds a holy blessing throughout the heart and life. It makes sweet memories, too, through the after years. Caleb never forgot that day when he made a true and loyal report to Moses, while the other spies were reporting their cowardly fears. Forty-five years afterwards, he speaks of it with great satisfaction. All young people are making now in their bright and happy days the memories amid which they must live in their mid-life and old age. If they do wrong things, if they do evil things because the right things are hard and would require sacrifice, if they go against their consciences, they are making bitterness for themselves by-and-by. But if they do the right things at whatever cost, if they follow the Lord wholly, though they go alone, if they do brave, noble, unselfish deeds they will walk all their after days in the light of their early faithfulness, and their hearts will be blessed with sweet recollections. The good thing in Caleb’s noble act, was that he “wholly followed the Lord.” That was a great thing to do. It cost much at the time it almost cost Caleb his life but he never was sorry for it. There are too many who follow the Lord only partially. They follow Him while it is easy, while the crowd runs that way, while no great sacrifices have to be made, and no dangers encountered. But the moment the first hard pinch comes, when something has to be given up, when friends have to be parted with, when scoffs and sneers have to be endured they falter in their following, drop behind, even turn back. That was the way many people followed Jesus when He was on the earth. One young man ran to Him and kneeled down, eager to be His disciple. But when the Master said: “Go and sell all you have and give it to the poor, and come, follow me just yourself, empty-handed,” the young man got up and went away sorrowing. He wanted to follow Christ but he could not accept such a condition as that. The only true way is to follow Christ wholly, with all the heart, without question, evasion, hesitation or faltering, without abating one jot or tittle from what He requires. Caleb remembered God’s goodness to him in keeping him alive all the years, until the time came for the fulfilling of the promise. When the Lord promises to give a man anything in the future, He always keeps him alive to get it. Caleb could not have died in the plague when the other spies died, nor in the wilderness when death was so busy among the tribes, when six hundred thousand men of the nation sank down into early graves. God had promised that Caleb should receive as inheritance, a certain portion of Canaan and no plague, no sweeping away of a generation, no accident of war, could touch his life until he had actually taken possession of his promised portion. There is a similar illustration in the promise of God to Paul, in the midst of a terrible storm at sea. He was told that he must stand before Caesar and therefore could not possibly be lost in the storm. The life of everyone of us, is as truly and safely in God’s keeping as was Caleb’s or Paul’s. The Lord has His purposes for us, blessings waiting for us, and missions for us to fulfill in the future, just as really as He had for these men; and while we are waiting for these purposes to ripen, for the time to come for the doing of these tasks or errands, there is no disease and no missile of death that can touch us. “Every man is immortal, until his work is done.” If God has a piece of work that a boy of today was born to do fifty years from now that boy will be preserved against all accidents, pestilences and other dangers until the time comes when he can do the work assigned to him. If a young girl of today is, according to God’s plan and purpose, to live in a certain place twenty years from now, found a certain society, or establish a certain orphanage or school if this is God’s plan for her life she will be preserved alive to fulfill the mission which God has marked out for her, if only she is faithful in doing the Divine will. Another good thing in Caleb, was that he claimed the promise when the time came for its fulfillment. “Now therefore give me this hill-country, whereof the Lord spoke in that day.” If Caleb had not come forward and asked that the promise should be fulfilled, he would not have got his portion. We must claim the things that God has promised us and must ask for them. If we do not care enough for them to ask God to give them to us, and then also seek to obtain them we must not be surprised if we fail to get them. People are all the while missing blessings, too, which are theirs by Divine promise and intention simply because they do not ask for them. In the post-offices many packages, sometimes valuable ones, lie for a long time, and then are sold because the people to whom they are addressed do not come to claim them. Sometimes great estates are left to heirs who never appear to claim their inheritance. In the spiritual kingdom, there are many similar cases. There are promises of great good addressed to those who never come to claim them. Another fine thing in Caleb, was that he was not afraid of hard tasks. He did not seek easy things. He did not ask for an inheritance in some quiet valley, out of which the enemy had been driven. He asked for a mountain which fierce giants still held, saying that he would drive them out. Though he was an old man and had done useful service, he did not ask that he should be given a pensioner’s bounty that his portion should be cleared of encumbrance and given to him without any effort on his part to get it. He was willing to drive out the giants who held it, and with his own hands prepare it for his home. This showed splendid courage in the old man. Some people think of old age, as a period in which a man cannot do much. But Caleb’s old age was really one of the best portions of his life. He did not have to be nursed, coddled and taken care of. He never did better work, than after he was eighty-five. Young as well as old, should get an inspiring lesson from Caleb’s independence in wishing to win his own portion. He said he would drive out the giants. We do not prize things that come to us without effort, without cost. Besides, God would have us show our faith by striving after the blessings. It develops our own abilities and graces to have to fight to get possession of our inheritances. God puts the gold deep down among the rocks that we must dig and search for it if we would get it. He gives a man a farm but the farm has to be cleared and cultivated before it is ready to yield its harvest. He gives a young man the opportunity for a fine education but he must study hard to get it. He gives a young girl splendid musical talent but it is only a talent, and to get it developed into its possibilities she has to spend months and years in weary practice. God gives us great grace, holiness, likeness to Christ, power in Christian work, meekness, patience but we must struggle long with our old nature to obtain these gifts! Bible in a Year Old Testament ReadingLeviticus 10, 11, 12 Leviticus 10 -- The Sin and Death of Nadab and Abihu NIV NLT ESV NAS GWT KJV ASV ERV DRB Leviticus 11 -- Laws of Clean and Unclean Food NIV NLT ESV NAS GWT KJV ASV ERV DRB Leviticus 12 -- Purification after Childbirth NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Matthew 26:1-19 Matthew 26 -- Plot to Kill Jesus; Jesus Anointed at Bethany; Last Supper; Judas' Betrayal; Jesus before Caiaphas; Peter Disowns Jesus NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



