Dawn 2 Dusk When God Redeems the Whole StoryThere are days when we don’t just want a fresh start—we want the stain gone, the pattern broken, the past unhooked from the present. Psalm 130 holds out that kind of hope: the Lord’s rescue isn’t cosmetic or temporary; it reaches into the very place sin has tangled us. Redeemed from the Root, Not Just the Fruit Psalm 130:8 makes a promise big enough to steady a weary soul: “And He will redeem Israel from all its iniquities.” Notice where God aims—at iniquity, not merely mistakes. Iniquity is the twisted bend beneath the choices, the inner drift that keeps pulling us off-center. God doesn’t negotiate with it or manage it; He redeems from it. That’s why the gospel feels like oxygen: “In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace” (Ephesians 1:7). Grace doesn’t excuse sin; it pays for it, breaks its claim, and restores what it tried to steal. The Lord isn’t interested in polishing a life He intends to purchase and rebuild. Hope When You Still Feel the Weight Sometimes the hardest part is that you can be forgiven and still feel dirty. Your memory can shout louder than God’s promise. But God’s redemption is not measured by your mood; it’s anchored in His verdict. “Therefore, there is now no condemnation for those who are in Christ Jesus” (Romans 8:1). So what do you do when yesterday clings? You step into the light again—not to re-earn mercy, but to receive it freshly: “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Confession isn’t groveling; it’s agreeing with God so you can stop arguing with grace. A Redeemed People with a New Direction God’s redemption doesn’t end with relief; it begins a new way of living. He doesn’t free you from sin so you can return to it with less guilt—He frees you for joy, holiness, and love. “He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds” (Titus 2:14). That means your next faithful step matters. Not because it completes redemption, but because redemption reshapes desire and strengthens obedience. And when you stumble, you don’t run from Him—you run to Him, believing He can make even scarlet places clean: “Though your sins are like scarlet, they will be as white as snow” (Isaiah 1:18). Father, thank You for redeeming me completely through Jesus. Help me confess quickly, trust Your cleansing, and walk today in obedient joy for Your glory. Amen. Evening with A.W. Tozer Loving ObedienceThe absence of the concept of discipleship from present-day Christianity leaves a vacuum which we instinctively try to fill with one or another substitute. I name a few. Pietism.By this I mean an enjoyable feeling of affection for the person of our Lord which is valued for itself and is wholly unrelated to cross-bearing or the keeping of the commandments of Christ.
It is entirely possible to feel for Jesus an ardent love which is not of the Holy Spirit. Witness the love for the Virgin felt by certain devout souls, a love which in the very nature of things must be purely subjective. The heart is adept at emotional tricks and is entirely capable of falling in love with imaginary objects or romantic religious ideas.
In the confused world of romance young persons are constantly inquiring how they can tell when they are in love. They are afraid they may mistake some other sensation for true love and are seeking some trustworthy criterion by which they can judge the quality of their latest emotional fever. Their confusion of course arises from the erroneous notion that love is an enjoyable inward passion, without intellectual or volitional qualities and carrying with it no moral obligations.
Our Lord gave us a rule by which we can test our love for Him: He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him and will manifest myself to him. . . . If a man love me, he will keep my words. . . He that loveth me not keepeth not my sayings (John 14:21-24).
These words are too plain to need much interpreting. Proof of love for Christ is simply removed altogether from the realm of the feelings and placed in the realm of practical obedience. I think the rest of the New Testament is in full accord with this. Music For the Soul The Need of a Definite Aim in Life - IThey went forth to go into the land of Canaan, and into the land of Canaan they came. - Genesis 12:5 The reference of these words, as we all know, is to Abraham’s great act of faith, when he left Haran and his native place to begin the pilgrim-life which God had called him to undertake. It is a strange description of a journey to leave out the journey altogether, and only to mark two points - the beginning and the end. The keynotes of the narrative are these two - " went forth"; " came in." The only things worth noticing about any life are whither it was directed and whether it reached its aim. All the toils of the road, the privations, the weary marches, the hunger and thirst, the perils and foes, are all dropped out of sight. Never mind about these. They "went forth to go"; - and they came where they went to go. As one of our modern poets has it, there are "Two points in the adventure of the diver, One when, a beggar, he prepares to plunge, One when, a prince, he rises with his pearl." "They went forth " for one definite purpose, "to go into the land of Canaan." Now, perhaps, you will remember that the New Testament lays stress upon what might, at first sight, seem a contradiction; and says that Abraham went out, " not knowing whither he went." But there is no real contradiction. Both statements are true. In Abraham’s case there was a combination of knowledge and ignorance similar to that which we may all have in our lives; for he certainly knew that he was to be led at last to a land which he should afterwards inherit, and he knew, when he crossed Euphrates and set his face westwards, that Canaan was his immediate "objective point" (as soldiers say), but he did not know, till after his departure from his first home, that Canaan was the promised land. Abraham went forth, as it were, with sealed orders. He was bid to go to a certain place, and, when there, he would get further instructions. He knew that he was to go to Canaan, and beyond that point all was dark, except for the sparkle of the great hope that gleamed on the horizon in front, as a sunlit summit rises above a sea of mist between it and the traveller. Like such a traveller, Abraham could not accurately tell how far off the shining peak was, nor where, in the intervening gorges full of mist, the path lay; but he plunged into the darkness with a good heart, because he had caught a glimpse of his journey’s end. So with us. We may have clear before us the ultimate aim and goal of our lives, and also the step which we have to take now, in pressing towards it; while between these two there stretches a valley full of mist, the breadth of which may be measured by years or by hours, for all that we know, and the rough places and green pastures of which are equally hidden from us. We have to make sure that the mountain peak which we think we see, with the sunlight playing on its sides, is not delusive cloud, but solid reality, and we have to be very certain that God has bid us step out on the yard of ground in front of us which we can see; and, having secured these certainties, we have to cast ourselves into the obscurity before us, and to carry in our hearts the bright vision of the end, to encourage us in the difficulties of the road, Spurgeon: Morning and Evening John 10:9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. Jesus, the great I AM, is the entrance into the true church, and the way of access to God himself. He gives to the man who comes to God by him four choice privileges. 1. He shall be saved. The fugitive manslayer passed the gate of the city of refuge, and was safe. Noah entered the door of the ark, and was secure. None can be lost who take Jesus as the door of faith to their souls. Entrance through Jesus into peace is the guarantee of entrance by the same door into heaven. Jesus is the only door, an open door, a wide door, a safe door; and blessed is he who rests all his hope of admission to glory upon the crucified Redeemer. 2. He shall go in. He shall be privileged to go in among the divine family, sharing the children's bread, and participating in all their honors and enjoyments. He shall go in to the chambers of communion, to the banquets of love, to the treasures of the covenant, to the storehouses of the promises. He shall go in unto the King of kings in the power of the Holy Spirit, and the secret of the Lord shall be with him. 3. He shall go out. This blessing is much forgotten. We go out into the world to labor and suffer, but what a mercy to go in the name and power of Jesus! We are called to bear witness to the truth, to cheer the disconsolate, to warn the careless, to win souls, and to glorify God; and as the angel said to Gideon, "Go in this thy might," even thus the Lord would have us proceed as his messengers in his name and strength. 4. He shall find pasture. He who knows Jesus shall never want. Going in and out shall be alike helpful to him: in fellowship with God he shall grow, and in watering others he shall be watered. Having made Jesus his all, he shall find all in Jesus. His soul shall be as a watered garden, and as a well of water whose waters fail not. Spurgeon: Faith’s Checkbook Nearest and Dearest FellowshipWhile we are here the LORD is with us, and when we are called away we are with Him. There is no dividing the saint from His Savior. They are one, and they always must be one: Jesus cannot be without His own people, for He would be a Head without a body. Whether caught up into the air, or resting in paradise, or sojourning here, we are with Jesus; and who shall separate us from Him? What a joy is this! Our supreme honor, rest, comfort, delight, is to be with the LORD. We cannot conceive of anything which can surpass or even equal this divine society. By holy fellowship we must be with Him in His humiliation, rejection, and travail, and then we shall be with Him in His glory. Before long we shall be with Him in His rest and in His royalty, in His expectation and in His manifestation. We shall fare as He fares and triumph as He triumphs. O my LORD, if I am to be forever with Thee, I have a destiny incomparable. I will not envy an archangel. To be forever with the LORD is my idea of heaven at its best. Not the harps of gold, nor the crowns unfading, nor the light unclouded is glory to me; but Jesus, Jesus Himself, and myself forever with Him in nearest and dearest fellowship. The Believer’s Daily Remembrancer They Are the Enemies of the Cross of ChristThe cross of Christ is the Christian’s glory, and few things would give him more pain, than to be considered its enemy. It embraces the whole doctrine of salvation by grace, and is viewed by the Christian as the foundation of his hope, and the object of his faith; as the end of the law, and the antidote of misery; as the centre of truth, and subject of the church’s song; as mercy’s sceptre, and the Saviour’s throne; as the mirror, in which Jehovah displays all the perfections of His nature; and the key that opens the gates of the celestial paradise; as the glory of eternal wisdom, and the mystery of incarnate love; as the destruction of death, and the gate to everlasting life; as the object of the angels’ wonder, and the cause of the devil’s everlasting confusion. Beloved, let us fix our eyes and hearts upon this glorious, this surprising object; and never, never let us, by our conduct or conversation, bring a disgrace upon it; but let us endeavour to advance its triumphs, spread its glories, and bring sinners to admire, love, and trust in it. "God forbid that I should glory, save in the cross of my Lord Jesus Christ; by which the world is crucified unto me, and I unto the world." Oh, may my single aim be now, To live on Him that died, And nought on earth desire to know But Jesus crucified. Bible League: Living His Word They were all eating. Then Jesus said, "Believe me when I say that one of you twelve here will hand me over to my enemies."— Matthew 26:21 ERV Today's devotion begins with Jesus, our hope of glory, as He sits with His twelve followers having the last Passover meal. While they were eating, Jesus dropped a bomb. This was sudden news that no one expected! Even Judas thought he'd acted in secret. Poor Judas—seemingly he had not grasped that Jesus is all-knowing God! Jesus shared the unexpected news with them, expecting them to believe him, even though it was incredible! He had mentored them to trust Him; however, "one of you twelve here will hand me over to my enemies." Beloved, during the Christmas season there may be temptations to compromise for each one of us. If we remain firmly rooted in the Word, we will be able to resist. Proverbs 23:23 (NIV) says, "Buy the truth and do not sell it." Judas did not buy the truth. Isaiah 55:1 says, "All you people who are thirsty, come! Here is water for you to drink. Don't worry if you have no money. Come, eat, and drink until you are full! You don't need money. The milk and wine are free." To come to Jesus, all we need is faith. Hebrews 11:6 talks about pleasing God with faith. Faith is what every follower of Christ should walk on, not on the suggestions of people. Remember Jeremiah 17:5-8? Read it and discover that our choices bring blessings or curses. Judas chose the wrong way. Ask the Holy Spirit to guide and lead you to the path of righteousness and holiness in Christ Jesus! Beloved, betraying Jesus by compromising a season which should be dedicated to Him is very sad. The disciples on that night of Passover were very sad to hear Jesus' announcement. Each one, including Judas, said, "Lord, surely I am not the one!" (Matthew 26:22). Because of the love Christ had for them, He did not want to embarrass and shame Judas. Jesus responded with love saying, "One who has dipped his bread in the same bowl with me will be the one to hand me over" (v. 23). Jesus even dipped bread and shared it with Judas (John 13:26). Jesus tells Judas that he is the betrayer in Matthew 26:25. It was a moment where he should have repented! Our Lord Jesus Christ is gracious and extends grace for each one to repent. Judas betrayed the Messiah, but the eleven also abandoned Him and fled for their lives (Matthew 26:56). Are you yielding to the power of God's Word in your life or to the temptations that compromise your faith journey? You are called to bring your circle of influence to Christ, including your family and relatives! We must not deny Christ or betray Him by failing to represent Him and witness about Him. May we remember what Jesus had to undergo to redeem us and yield to the power of the Holy Spirit to honor Christ with our lifestyle and choices this festive season. We are called to be the light and the salt of the earth! By Christopher Thetswe, Bible League International staff, South Africa Daily Light on the Daily Path Ephesians 5:11 Do not participate in the unfruitful deeds of darkness, but instead even expose them;1 Corinthians 15:33 Do not be deceived: "Bad company corrupts good morals." 1 Corinthians 5:6,7,9-11 Your boasting is not good. Do you not know that a little leaven leavens the whole lump of dough? • Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. For Christ our Passover also has been sacrificed. • I wrote you in my letter not to associate with immoral people; • I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world. • But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler-- not even to eat with such a one. Philippians 2:15 so that you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world, 2 Timothy 2:20 Now in a large house there are not only gold and silver vessels, but also vessels of wood and of earthenware, and some to honor and some to dishonor. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion Remember, it is sin to know what you ought to do and then not do it.Insight We tend to think that doing wrong is sin. But James tells us that sin is also not doing right. (These two kinds of sin are sometimes called sins of commission and sins of omission.) It is a sin to lie; it can also be a sin to know the truth and not tell it. It is a sin to speak evil of someone; it is also a sin to avoid him or her when you know he or she needs your friendship. We should be willing to help as the Holy Spirit guides us. Challenge If God has directed you to do a kind act, to render a service, or to restore a relationship, do it. You will experience a renewed and refreshed vitality to your Christian faith. Devotional Hours Within the Bible The Mission of the TwelveMatthew 9:35-10:15 , 40-42 Jesus never rested. He went about doing good. His work is summed up here in three words: teaching, preaching, and healing. He was in this world to seek and save the lost, and He went everywhere on His holy mission of love. He did not stay in one place, because then other places would have been neglected. He knew that He had blessings for the sad, suffering world and His soul was burdened until He had borne these blessings to everyone’s door. So He went everywhere, from house to house. He was a shepherd seeking the lost, and we can see Him pressing through the dark ravine, up the steep cliffs, out upon the wild crags and over the rugged mountain, through storm and darkness, cold and heat searching for the lost sheep! That is what He wants us to do now; for we are left in this world in His place, to carry on His work. “When He saw the multitudes, He was moved with compassion for them.” Christ’s compassion was astonishing. The sight of suffering humanity filed Him with grief. We have a picture here of the way that Jesus looked upon people, “When He saw the crowds, He had compassion on them, because they were harassed and helpless, like sheep without a shepherd.” This means that they were neglected by those who ought to have been their friends and helpers. The rulers were intended to be shepherds to their people. Instead of this, they showed them no love, no kindness, no care but wronged them, and even robbed them! Jesus was among them as a true shepherd, and His heart was full of compassion toward them! Out of the deep pity of His heart, Jesus begins now to plan for the great work of saving men. “The harvest truly is plentiful but the laborers are few.” He seems to have been almost appalled at the vastness of the work as He looked out over the people and thought of their condition. But His vision was not limited to His own country. He had come to save the world, the whole world, and all nations. No wonder He said to His disciples, “The harvest truly is plentiful.” To meet the great need, there must be many laborers enlisted. This is the beginning of the great missionary movement which is now reaching out all over the world. “The laborers are few,” said the Master as He looked upon the great fields with their vast human needs, their sorrows, their hungering. Indeed, Jesus himself was the only laborer at that time. There were only a handful of apostles, and they were still untrained. Note the first word His heart uttered as He thought of reaching the world with mercy. “Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” The Lord of the harvest is God Himself. At that time the chief duty, was prayer that the Lord would send forth laborers. Men were first to be called for the work and then trained for it. There is still need for making the same prayer, for even yet the laborers are few in consideration of the vastness of the field to be harvested. But few young men are entering the Christian ministry, and the ranks are growing thin. The gates of missionary lands are open, and the money is ready to send men into the fields but the men are not offering themselves. Already Jesus had chosen the twelve apostles. Luke tells us of this. It is said that He spent all night in prayer to God before choosing these men. He thus sought His Father’s guidance in making His choice and His blessing on the men to be chosen. The work of the kingdom was to be committed to their hands, and it was of the greatest importance that they should be in every way the right men. We have a suggestion here also as to the importance of choosing our personal friends. It should be with prayer. Their influence upon our lives will be vital and far-reaching, and only God can choose them for us. Here we have a description of the mission and work of the apostles. “He called his twelve disciples to him and gave them authority.” First He called them to Him. No one is ready to go out for Christ until he has come to Him. Discipleship must come before service. There is no place to start but at the Master’s feet. We must lie on His bosom and catch His spirit. It is not enough to attend colleges and theological seminaries, and be graduated from these. It is not enough to be commended by committees and mission boards; every one who would go as a worker for Christ or as a missionary, must first come to Christ. Christ must choose and call His own apostles and send them out with His blessing. None are ready to go, until Christ has given them power and authority. He is the King, and He alone can commission any to represent Him. If we want to help Christ save the world we must personally surrender ourselves to Him, and let Him prepare us and then send us out with authority to represent Him. The names of the apostles are given. They were not famous men when they were chosen. They were very plain and ordinary men; but afterward they became men of wonderful power, and all the world felt their influence. We see out of what common stuff Christ can make great men, holy saints and heroic missionaries. There is something in His method of preparing His apostles, that those who would be preachers and teacher should note. He took these men into His family and kept them there for three years. He lived with them, pouring the light and the love of His holy life upon their dull, sinful lives until they were literally permeated with His Spirit. Thus He stamped His own impress upon them so that they were ready to go out and repeat His life and teaching among men. Perhaps many of us scatter our work too much. If we would select a few people and give to them continually our strongest and best influence, month after month, and year after year, carrying them in our prayers, and in our thoughts, and doing all we can to impress them and make them noble, true and Christ like; we might do far more for our Lord in the end than by trying merely to touch a hundred or a thousand lives? The apostle had their field of work laid out for them. They were not to go into the way of the Gentiles. This was not the final command; it was only for the first tour of the country. The Gentiles were not always to be left out from the proclamation of the gospel. The great final commission was universal ; they were to carry the news of salvation to every creature under the heavens. But as yet the gospel was not ready to be proclaimed everywhere. The blood of the Lamb of God had not yet been shed. The alabaster box of the Savior’s precious life had not yet been broken, to pour out the ointment. For the present, the messengers were not to go beyond the limits of the Jewish nation. The great law of Christian life is: that we receive in order to give; that we are blessed in order that we may be a blessing. “Freely you have received freely give.” Christ has liberally blessed us but the blessing is not for ourselves alone. The things He has given us we are to pass on to others. He wants to reach the many through the few. We sin against Christ, and therefore against others if we keep in our own hands, and do not use the good things He has so generously bestowed upon us. We take the bread and are to pass it to those who are hungry. We receive the cup and are to give it to those next to us. We are disloyal; therefore, to Him if we close our hands and hold the blessings He gives us in tight clasp, just for ourselves. Let us freely pass on all that Christ has so freely given to us! Bible in a Year Old Testament ReadingObadiah Obadiah 1 -- The Destruction of Edom; The Day of the Lord Is Near NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Revelation 8 Revelation 8 -- The Seventh Seal: Seven Angels with Seven Trumpets NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



