Morning, December 18
When they saw the star, they rejoiced with great delight.  — Matthew 2:10
Dawn 2 Dusk
Joy That Follows the Star

After a long and costly journey, the magi finally saw what they had been searching for: the star that marked the way to the newborn King. Matthew tells us their hearts erupted with overflowing joy at that sight alone, before they had even entered the house or laid eyes on Jesus. This is Advent joy—joy that ignites not only when we “arrive,” but when God lets us glimpse the signs that His promises are true and His guidance is real in our lives right now. Their story meets us in the in‑between places: still traveling, still searching, still trusting. Many of us live there—waiting on answers, praying over prodigals, holding on for healing, asking for direction. Yet even before every prayer is fully answered, God gives us “stars” along the way: a Scripture that pierces our situation, a timely word from a friend, a door He quietly opens or closes. Today’s verse invites us to respond to those glimpses of His leading with the same kind of unashamed, overflowing joy.

Joy That Cannot Be Contained

Matthew writes, “When they saw the star, they rejoiced with great joy” (Matthew 2:10). Their joy was not polite or cautious; it was explosive. They had trusted God enough to leave home, risk reputation, and cross deserts in response to a promise. When God confirmed that promise, their hearts could not stay quiet. Scripture tells us this is what faith does: “And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him” (Hebrews 11:6).

Notice their joy came before they saw Jesus’ face. In that way, they resemble us. Peter writes, “Though you have not seen Him, you love Him; and though you do not see Him now, you believe in Him and rejoice with an inexpressible and glorious joy” (1 Peter 1:8). Real Christian joy is not anchored in what our eyes can see today, but in the certainty of who Christ is and what He has promised. It is possible, even in December pain, grief, or uncertainty, to rejoice “inexpressibly” because our Savior has come, and He will come again.

Seeing the Signs of God’s Faithfulness

The magi did not worship the star; they followed it. It was a God‑given sign that pointed beyond itself to the Savior. We live in a world obsessed with signs and feelings, yet God has given us something even more sure: His Word and His Spirit. “Your word is a lamp to my feet and a light to my path” (Psalm 119:105). The star over Bethlehem was a dramatic lamp for a specific moment; Scripture is God’s steady lamp for every step of our journey.

Sometimes we wait for a “star in the sky” while ignoring the open Bible on our table. The same God who guided the magi by a light in the heavens now guides us by the light of His truth. As you move through this day, ask: Where has God already made His will clear? Where is He confirming His faithfulness through answered prayers, changed desires, closed doors, or unexpected help? Each of these is a small star, reminding you that the God who began a good work in you will carry it on to completion (Philippians 1:6).

Carrying the Light into a Dark World

When the magi found Jesus, they fell down, worshiped, and opened their treasures (Matthew 2:11). Joy led naturally to worship and generosity. True encounter with Christ always moves us outward—toward God in adoration and toward others in sacrificial love. As Christ’s people, we are not meant merely to bask in the light we have received, but to reflect it. Jesus said, “In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:16).

In a dark and cynical world, joy is a powerful testimony. When your coworkers see peace in you that doesn’t make sense, when your family hears gratitude in your voice instead of constant complaint, when your neighbors see you serving quietly without needing applause, you are holding up a star that points to Christ. “Now may the God of hope fill you with all joy and peace as you believe in Him, so that you may overflow with hope by the power of the Holy Spirit” (Romans 15:13). This Advent, don’t just follow the light—become, in Christ, a small but faithful light for someone else.

Lord Jesus, thank You for being the true Light who gives us unshakable joy. Today, help me notice the “stars” of Your faithfulness and respond with worship, obedience, and bold, loving witness for You.

Morning with A.W. Tozer
Divinely Occupied

The doctrine of the divine indwelling is one of the most important in the New Testament, and its meaning for the individual Christian is precious beyond all description. To neglect it is to suffer serious loss. The apostle Paul prayed for the Ephesian Christians that Christ might dwell in their hearts by faith. Surely it takes faith of a more than average vitality to grasp the full implications of this great truth. Two facts join to make the doctrine difficult to accept: the supreme greatness of God and the utter sinfulness of man. Those who think poorly of God and well of themselves may chatter idly of "the deity within," but the man who trembles before the high and lofty One that inhabiteth eternity, whose name is Holy, the man who knows the depth of his own sin, will detect a moral incongruity in the teaching that One so holy should dwell in the heart of one so vile. But however incongruous it may appear to be, in the Holy Scriptures it is taught so fully that it cannot be overlooked and so plainly that it can hardly be misunderstood. "If a man love me," said our Lord Jesus Christ, "he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him" (John 14:23). That this abiding is within the man is shown by these words: "At that day ye shall know that I am in my Father, and ye in me, and I in you" (14: 20). Christ said of the Holy Spirit: "He ... shall be in you" (14: 17), and in His great prayer in John 17 our Lord twice used the words "I in them."

Music For the Soul
The Need of a Definite Aim in Life - II

I have chosen the way of faithfulness: Thy judgments have I set before me. - Psalm 119:30

MANY will remember how strongly one of the great teachers of the past generation laid hold of one of these two thoughts (referred to in the previous day’s note) - and, alas! only of one of them - when he insisted, with reiteration that would have been wearisome if it had not been so earnest, on doing the duty that lies nearest us. Alas! that he did not, with equal decisiveness, insist on the reality of the Christian vision of the ultimate goal, which glorifies the smallest proximate duties! But we should combine both in our view, that the sight of the land that is very far off may both hearten us for, and direct us to, the next step in our march. Abraham "went out, not knowing whither he went"; but yet he knew whither, in the first instance, to shape his course, for he "went forth to go into the land of Canaan."

One condition of a blessed life - certainly a condition of a strenuous, fruitful, and noble one - is to make very clear to ourselves, and even to reiterate to ourselves, what is the ultimate aim to which we are shaping our conscious efforts. I believe that nine-tenths of all the failures in this world come from men not interrogating themselves and answering honestly and thoroughly this question, "What am I living for?" Of course, all the nearer aims which our physical necessities, our tastes, and our appetites, prescribe to us are clear enough to everybody; but back of them - suppose I have made my fortune, won my wife, filled my home with blessings, made my position as a student, an artist, a man of "commerce"; behind all these lies - What then? What then? These are not ends; they are means. What is the end that I am living for - back of all these and above them all? Oh! brother, if the average, unreflecting man, who lives from hand to mouth, recognizing only the aims for life which the necessities of living impose upon him, would but wake up to ask himself, for one reflective half-hour, "What is it all about? what does it all lead to? what am I going to do after I have attained these nearer aims?" there would not be so many wasted lives; there would not be so many bitter old men who look back upon a life in which failure has been at least as conspicuous as success. Let us be sure that we know where we are going, and let our aim be the highest, noblest, ultimate aim, befitting creatures with hearts, minds, consciences, and wills like ours. What that aim should be is not doubtful. The only worthy aim is God. Canaan is usually regarded as an emblem of heaven, and that is correct. But the land of our inheritance is not wholly across the river, for " the Lord is the portion of mine inheritance." God is Heaven. To dwell with Him and in Him, to have all the current of our being setting towards Him, to remember Him in the struggle and strenuous effort of life, and to look to Him in hours of solitude and sadness, are the conditions of all blessedness, and of all strength and peace.

Spurgeon: Morning and Evening

Joel 2:13  Rend your heart, and not your garments.

Garment-rending and other outward signs of religious emotion, are easily manifested and are frequently hypocritical; but to feel true repentance is far more difficult, and consequently far less common. Men will attend to the most multiplied and minute ceremonial regulations--for such things are pleasing to the flesh--but true religion is too humbling, too heart-searching, too thorough for the tastes of the carnal men; they prefer something more ostentatious, flimsy, and worldly. Outward observances are temporarily comfortable; eye and ear are pleased; self-conceit is fed, and self-righteousness is puffed up: but they are ultimately delusive, for in the article of death, and at the day of judgment, the soul needs something more substantial than ceremonies and rituals to lean upon. Apart from vital godliness all religion is utterly vain; offered without a sincere heart, every form of worship is a solemn sham and an impudent mockery of the majesty of heaven.

Heart-rending is divinely wrought and solemnly felt. It is a secret grief which is personally experienced, not in mere form, but as a deep, soul-moving work of the Holy Spirit upon the inmost heart of each believer. It is not a matter to be merely talked of and believed in, but keenly and sensitively felt in every living child of the living God. It is powerfully humiliating, and completely sin-purging; but then it is sweetly preparative for those gracious consolations which proud unhumbled spirits are unable to receive; and it is distinctly discriminating, for it belongs to the elect of God, and to them alone.

The text commands us to rend our hearts, but they are naturally hard as marble: how, then, can this be done? We must take them to Calvary: a dying Saviour's voice rent the rocks once, and it is as powerful now. O blessed Spirit, let us hear the death-cries of Jesus, and our hearts shall be rent even as men rend their vestures in the day of lamentation.

Spurgeon: Faith’s Checkbook
Defended and Covered

- Isaiah 31:5

With hurrying wing the mother bird hastens up to the protection of her young. She wastes no time upon the road when coming to supply them with food or guard them from danger. Thus as on eagle’s wings will the LORD come for the defense of His chosen; yea, He will ride upon the wings of the wind.

With outspread wing the mother covers her little ones in the nest. She hides them away by interposing her own body. The hen yields her own warmth to her chicks and makes her wings a house, in which they dwell at home. Thus doth Jehovah Himself become the protection of His elect. He Himself is their refuge, their abode, their all.

As birds flying and birds covering (for the word means both), so will the LORD be unto us: and this He will be repeatedly and successfully. We shall be defended and preserved from all evil: the LORD who likens Himself to birds will not be like them in their feebleness, for He is Jehovah of hosts. Let this be our comfort, that almighty love will be swift to succor and sure to cover. The wing of God is more quick and more tender than the wing of a bird, and we will put our trust under its shadow henceforth and forever.

The Believer’s Daily Remembrancer
If Ye Love Me, Keep My Commandments

Here is the Christian’s grand RULE of action, the commandments of his dear Saviour. Jesus commands us because He loves us; because He desires our present welfare; because He will prove the sincerity of our profession; and because He approves of the obedience of faith.

He commands us to imitate Himself; He is our great pattern and example; and we should endeavour to imitate Him in His Spirit, and design, and actions. He commands us to believe Him, profess Him, obey Him, and continue in His love. Here we have the Christian’s grand MOTIVE and spring of action--LOVE. Spiritual love is always loyal to the King of Zion; jealous for the glory of the Lord of Hosts; and determined in the cause of the Prince of peace. The obedience of love is easy--hearty--and thorough.

Love is the strongest incentive to obedience; it conquers fear--furnishes with zeal--equips with courage--devises the means--surmounts difficulties--and triumphs over opposition. Let us inquire from what does our obedience spring? By what is it regulated? Is our motive and rule, holy love?

Love is the fountain whence

All true obedience flows;

The Christian serves the God he loves,

And loves the God he knows :

May love o’er every power preside,

And every thought and action guide.

Bible League: Living His Word
They forgot about his power. They forgot the many times he saved them from the enemy.
— Psalm 78:42 ERV

In the desert, in the wilderness, the people of Israel forgot what God had done for them (Psalm 78:40-42). They forgot how He saved them from the clutches of Pharaoh and the Egyptians. They forgot how He parted the Red Sea, led them through it with the water stacked up like a wall on both sides of them, and drowned the Egyptians that tried to follow behind. They forgot how He split the rock in the desert and gave them an ocean of water to drink. Indeed, they forgot all the many things that God had done for them. As a result, they began to grumble and complain.

What about you? Have you forgotten? Like the Israelites, you're in the wilderness. You're in your own personal version of the wilderness. You've made the transition from slavery in Egypt, and you've made the trek into the wilderness. Have you forgotten everything God has done for you to get you this far? He didn't part the Red Sea, but what He did do was just as miraculous. You were stuck in slavery to sin with no hope of release. Nevertheless, God released you, and He has been leading you to the promised land ever since.

The wilderness, of course, is a desolate place. It's a desert. Life is hard. God is leading you through it to test you. Will you, like the Israelites, forget about His power and the many times He saved you from enemies? Will the hardships of the desert wipe your memory clean? The many miracles He performed on your behalf thus far should be an encouragement to you. They should remind you that He has solutions for any new hardships you may have to face. If you forget about what He has done, however, then you will be tempted to act like the Israelites. You will be tempted to grumble and complain. You will be tempted to give up and talk about returning to Egypt.

If you have forgotten, then let this be a reminder to you. Today, remember what God has done for you. Remember the miracles of power. Remember the enemies that were defeated. Remember everything He has done for you to get you this far.

For if you remember, you will be encouraged to stick with it all the way to the promised land.

Daily Light on the Daily Path
Hebrews 4:16  Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.

Philippians 4:6,7  Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. • And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.

Romans 8:15  For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, "Abba! Father!"

Isaiah 45:19  "I have not spoken in secret, In some dark land; I did not say to the offspring of Jacob, 'Seek Me in a waste place'; I, the LORD, speak righteousness, Declaring things that are upright.

Hebrews 10:19,22  Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, • let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

Hebrews 13:6  so that we confidently say, "THE LORD IS MY HELPER, I WILL NOT BE AFRAID. WHAT WILL MAN DO TO ME?"

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
Dear brothers and sisters, be patient as you wait for the Lord's return. Consider the farmers who patiently wait for the rains in the fall and in the spring. They eagerly look for the valuable harvest to ripen. You, too, must be patient. Take courage, for the coming of the Lord is near.
Insight
The farmer must wait patiently for his crops to grow; he cannot hurry the process. But he does not take the summer off and hope that all goes well in the fields. There is much work to do to ensure a good harvest. In the same way, we must wait patiently for Christ's return. We cannot make him come back any sooner. But while we wait, there is much work that we can do to advance God's kingdom. Both the farmer and the Christian must live by faith, looking toward the future reward for their labors.
Challenge
Don't live as if Christ will never come. Work faithfully to build his kingdom—the King will come when the time is right.

Devotional Hours Within the Bible
The Question of John the Baptist

Matthew 11:1-19

John was a brave man and a firm believer in Jesus as the Messiah but in his prison, questions arose. “When John heard in the prison the works of the Christ, he sent two of his disciples.” There were some things which he could not make out himself, and he sent promptly to Jesus to ask Him about them. That is just what we should learn to do in all our perplexities. There often are times when all seems dark about us. We cannot understand the things that are happening to us. We are apt to get very much worried and disheartened. The true Christian way in all such experiences, is to take the matters at once to Christ.

John’s faith in the Messiahship of Jesus wavered in his hard circumstances. “Are you the one who was to come, or should we expect someone else?” Some people think that John could not really have been in doubt. It is impossible, they say, that such a brave, grand man should ever have wavered in his confidence. They forget that John lived in the mere dawn of Christianity, before the full day burst upon the world. He had not the thousandth part of the light that we have yet do we never have our questions?

The truth is, there are very few of us who are not sometimes disheartened without a hundredth part of the cause John had! We are amazed at every person’s blindness or dullness but our own! Other people’s failures look very large to us but we do not see our own at all. We wonder how Moses, once, under sorest provocation, lost his temper and spoke a few hasty and impatient words; while we can scarcely get through a single sunny day ourselves without a far worse outbreak, at a far smaller provocation! We wonder how the beloved disciples, with all his sweet humility, could once show an ambition for a place of honor, while we ourselves are forever miserably scrambling for preferment! We say, “Isn’t it strange that the people of Christ’s time would not believe on Him when they saw all His power and love?” Yet we do not believe on Him any more readily or any more fully than they did though we have far greater evidence! We think it strange that the Baptist grew despondent when his trials were so great, though many of us are plunged into gloom by the merest trifles!

Somehow Jesus was not realizing John’s expectation as the Messiah, and he thought that possibly there was yet another to come after Him. “Are you the one who was to come, or should we expect someone else?” It is the same yet with many people. When everything is bright and sunny they think they surely have found Christ, and their hearts are full of joy. But when troubles come and things begin to go against them they wonder whether after all they really have found the Savior. They begin to question their own experience. Christ does not do just the things they thought He would do for them. Their religion does not support them as they supposed it would do. If they are indeed Christians, why does Christ let them suffer so much and not come to relieve them? So they sink away into the slough of despond, sometimes losing all hope.

But we see from John’s case, how unnecessary all this worry is. Of course, we must have some earthly trials. Christ does not carry us to heaven on flowery beds of ease. We must expect to bear the cross many a long mile. The true way is never to doubt Him. Suppose there are clouds, the sun still shines behind them, undimmed, and the very clouds have their silver lining. Suppose we have disappointments, Jesus is the same loving Friend as when all our hopes come to ripeness. There is no need to look for another; all we need we find in Him. If we turn away from Him, where shall we go?

When John’s messengers came with their questions, Jesus did not give a direct answer. He went on with His ministry of love and mercy that they might see what His work was. Then “Jesus answered.” Jesus always answers. Many of our prayers to Him are mixed with doubts. Many of them are full of complaints, fear and murmuring. Still He never grows impatient with us. He never shuts His door upon us. We must cause Him much pain by our distrusts and our unhappy fears. We wonder whether He loves us or not, whether He really has forgiven us or not, whether or not he will take care of us all through our life. Half the time we are worried or perplexed about something, and are full of frets and cares. Does Jesus ever get tired of listening to such prayers? No, no! He listens always, and though His heart must often be pained by the discordant notes of our murmurings and fears He never grows impatient, and never chides but always answers. He remembers how frail we are, that we are but dust, and gives loving answers.

Jesus let the messengers get their own conclusions from what they saw. “Go and tell John the things which you hear and see .” Here we see how Jesus proved His own Messiahship. The best evidence of Christianity is not a long array of arguments but the things Christianity has done. The tree’s fruits are the best index to the tree’s character. Jesus pointed to the miracles He had wrought. Yet it was not to the miracles as miracles, merely as wonderful works, that He pointed; it was the character of these works that proved His Messiahship. The blind received their sight, the lame were enabled to walk, lepers were cleansed, and the deaf were made to hear. All these were works of Divine mercy and love. Pulling down mountains, floating in the air, performing remarkable feats of magic, would not have proved our Lord’s Messiahship; the miracles He wrought were never ostentatious, never for show but were acts of love, done to relieve suffering, lift up fallen men, give joy and help and thus manifest the Divine character. Once He walked on the water yet it was not for show but in carrying relief to His imperiled and terrified disciples.

Jesus said nothing about John, while the messengers from John were there but when they were gone, He spoke of him. “As they departed, Jesus began to say.” What a beautiful thing this was for Jesus to do for His friend! The people and the disciples would misunderstand John’s perplexity about the Christ, and would be sure to misjudge Him, thinking Him weak and vacillating. Jesus would not rest a moment until he had removed any unfavorable impression about John that might have been left in anyone’s mind. He was most careful of the reputation of His friend.

The lesson is very important. We should always seek to guard the good name of our friends. We should not allow any wrong impression of them or of their acts to become current. We should hold their name and honor sacred as our own. If we find that anything they have done is likely to leave an unfair or injurious impression on others who do not know all the circumstances, we must try to set the matter right. It is very sad to see people sometimes even apparently glad to find others unfavorably regarded. Instead of hastening to remove or correct wrong impressions, they seem quite willing to let them remain and even to confirm them by significant silence or by ambiguous words. Surely that is not the Christ like way.

John was not a weak man, blown with every breeze. He was not a “reed shaken with the wind.” That is what many people are. A reed grows in soft soil by the water’s edge. Then it is so frail and delicate in its fiber, that every breeze bends and shakes it. There are people of whom this is a true picture. Instead of being rooted in Christ, their roots go down into the soft mire of this world and are easily torn up. Thus they have no fixed principles to keep them upright and make them true and strong, and they are bent by every wind and moved by every influence. They lack nothing so much as backbone. The boy that cannot say ‘no’, when other boys tease him to smoke or drink or to go places he ought not to go, is only a reed shaken with the wind. The girl who is influenced by frivolities and worldly pleasures, and drawn away from Christ, and from a noble, pure, beautiful life is another “reed shaken with the wind.” They are growing everywhere, these reeds, and the wind shakes them every time it blows. Who wants to be a reed? Who would not rather be more like the oak, growing with roots firm as a rock, which no storm can bend?

It was a splendid commendation that Jesus gave His friend. “There has not arisen a greater than John the Baptist.” So a man may sometimes have doubts and perplexities of faith, and yet be a very great man. Christ does not cast us off, because we sometimes lose faith. Of course, we ought never to have any doubts about Christ, or about His way being the best way but if ever we do yield to such discouragements, we must not think we have lost our place in Christ’s love. He makes a great deal of allowance for our weakness and for the greatness of our trials, and keeps on loving us without interruption. Thousands of good people have their times of despondency, and Jesus is always gentle and tender to all in such experiences. He does not chide. He does not break the bruised reed, nor quench the smoking flax. He restores the sick or wounded soul to health.

Bible in a Year
Old Testament Reading
Jonah


Jonah 1 -- Jonah, Sent to Nineveh, but Flees to Tarshish; Thrown into the Sea and Swallowed by a Fish

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Jonah 2 -- The Prayer and Deliverance of Jonah

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Jonah 3 -- Jonah Preaches to the Ninevites; They Repent and God Relents

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Jonah 4 -- God Rebukes Jonah for His Displeasure

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Revelation 9


Revelation 9 -- The Bottomless Pit and the Army from the East

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Evening December 17
Top of Page
Top of Page