Psalm 55:2
Context
2Give heed to me and answer me;
         I am restless in my complaint and am surely distracted,

3Because of the voice of the enemy,
         Because of the pressure of the wicked;
         For they bring down trouble upon me
         And in anger they bear a grudge against me.

4My heart is in anguish within me,
         And the terrors of death have fallen upon me.

5Fear and trembling come upon me,
         And horror has overwhelmed me.

6I said, “Oh, that I had wings like a dove!
         I would fly away and be at rest.

7“Behold, I would wander far away,
         I would lodge in the wilderness.

Selah.

8“I would hasten to my place of refuge
         From the stormy wind and tempest.”

9Confuse, O Lord, divide their tongues,
         For I have seen violence and strife in the city.

10Day and night they go around her upon her walls,
         And iniquity and mischief are in her midst.

11Destruction is in her midst;
         Oppression and deceit do not depart from her streets.

12For it is not an enemy who reproaches me,
         Then I could bear it;
         Nor is it one who hates me who has exalted himself against me,
         Then I could hide myself from him.

13But it is you, a man my equal,
         My companion and my familiar friend;

14We who had sweet fellowship together
         Walked in the house of God in the throng.

15Let death come deceitfully upon them;
         Let them go down alive to Sheol,
         For evil is in their dwelling, in their midst.

16As for me, I shall call upon God,
         And the LORD will save me.

17Evening and morning and at noon, I will complain and murmur,
         And He will hear my voice.

18He will redeem my soul in peace from the battle which is against me,
         For they are many who strive with me.

19God will hear and answer them—
         Even the one who sits enthroned from of old—

Selah.

         With whom there is no change,
         And who do not fear God.

20He has put forth his hands against those who were at peace with him;
         He has violated his covenant.

21His speech was smoother than butter,
         But his heart was war;
         His words were softer than oil,
         Yet they were drawn swords.

22Cast your burden upon the LORD and He will sustain you;
         He will never allow the righteous to be shaken.

23But You, O God, will bring them down to the pit of destruction;
         Men of bloodshed and deceit will not live out half their days.
         But I will trust in You.



NASB ©1995

Parallel Verses
American Standard Version
Attend unto me, and answer me: I am restless in my complaint, and moan,

Douay-Rheims Bible
be attentive to me and hear me. I am grieved in my exercise; and am troubled,

Darby Bible Translation
Attend unto me, and answer me: I wander about in my plaint, and I moan aloud,

English Revised Version
Attend unto me, and answer me: I am restless in my complaint, and moan;

Webster's Bible Translation
Attend to me, and hear me: I mourn in my complaint, and make a noise;

World English Bible
Attend to me, and answer me. I am restless in my complaint, and moan,

Young's Literal Translation
Attend to me, and answer me, I mourn in my meditation, and make a noise,
Library
July 9. "Cast Thy Burden on the Lord" (Ps. Lv. 22).
"Cast thy burden on the Lord" (Ps. lv. 22). Dear friends, sometimes we bring a burden to God, and we have such a groaning over it, and we seem to think God has a dreadful time, too, but in reality it does not burden Him at all. God says: It is a light thing for Me to do this for you. Your load, though heavy for you, is not heavy for Him. Christ carries the whole on one shoulder, not two shoulders. The government of the world is upon His shoulder. He is not struggling and groaning with it. His mighty
Rev. A. B. Simpson—Days of Heaven Upon Earth

Out of the Deep of Fear and Anxiety.
My heart is disquieted within me. Tearfulness and trembling are come upon me, and an horrible dread hath overwhelmed me.--Ps. lv. 4. Thou hast proved and visited my heart in the night season--Ps. xvii. 3. Nevertheless though I am sometimes afraid, yet put I my trust in Thee.--Ps. lv. 3. The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?--Ps. xxvii. 1. I sought the Lord and He heard me and delivered me from all my fear.--Ps.
Charles Kingsley—Out of the Deep

The Arrest
Our study of the closing scenes of the life of our Lord begins at the point where He fell into the hands of the representatives of justice; and this took place at the gate of Gethsemane and at the midnight hour. On the eastern side of Jerusalem, the ground slopes downwards to the bed of the Brook Kedron; and on the further side of the stream rises the Mount of Olives. The side of the hill was laid out in gardens or orchards belonging to the inhabitants of the city; and Gethsemane was one of these.
James Stalker—The Trial and Death of Jesus Christ

If Then to Sin, that Others May not Commit a Worse Sin...
21. If then to sin, that others may not commit a worse sin, either against us or against any, without doubt we ought not; it is to be considered in that which Lot did, whether it be an example which we ought to imitate, or rather one which we ought to avoid. For it seems meet to be more looked into and noted, that, when so horrible an evil from the most flagitious impiety of the Sodomites was impending over his guests, which he wished to ward off and was not able, to such a degree may even that just
St. Augustine—Against Lying

Patrick, the Apostle of the Irish.
THIS remarkable man was prepared by very peculiar circumstances for his important work; and in his instance also it may be seen, how that infinite wisdom which guides the development of the kingdom of God amongst men, is able to bring great things out of what seems insignificant to the eyes of men. Patrick, called in his native tongue Succath, was born A. D. 372, in a village between the Scottish towns of Dumbarton and Glasgow, (then appended to England,) in the village of Bonaven, since named in
Augustus Neander—Light in the Dark Places

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made
John Cunningham—The Ordinance of Covenanting

Letter Xlv (Circa A. D. 1120) to a Youth Named Fulk, who Afterwards was Archdeacon of Langres
To a Youth Named Fulk, Who Afterwards Was Archdeacon of Langres He gravely warns Fulk, a Canon Regular, whom an uncle had by persuasions and promises drawn back to the world, to obey God and be faithful to Him rather than to his uncle. To the honourable young man Fulk, Brother Bernard, a sinner, wishes such joy in youth as in old age he will not regret. 1. I do not wonder at your surprise; I should wonder if you were not suprised [sic] that I should write to you, a countryman to a citizen, a monk
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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