For every beast of the forest is Mine,
The cattle on a thousand hills.
11I know every bird of the mountains,
And everything that moves in the field is Mine.
12If I were hungry I would not tell you,
For the world is Mine, and all it contains.
13Shall I eat the flesh of bulls
Or drink the blood of male goats?
14Offer to God a sacrifice of thanksgiving
And pay your vows to the Most High;
15Call upon Me in the day of trouble;
I shall rescue you, and you will honor Me.
16But to the wicked God says,
What right have you to tell of My statutes
And to take My covenant in your mouth?
17For you hate discipline,
And you cast My words behind you.
18When you see a thief, you are pleased with him,
And you associate with adulterers.
19You let your mouth loose in evil
And your tongue frames deceit.
20You sit and speak against your brother;
You slander your own mothers son.
21These things you have done and I kept silence;
You thought that I was just like you;
I will reprove you and state the case in order before your eyes.
22Now consider this, you who forget God,
Or I will tear you in pieces, and there will be none to deliver.
23He who offers a sacrifice of thanksgiving honors Me;
And to him who orders his way aright
I shall show the salvation of God.
Parallel VersesAmerican Standard Version
For every beast of the forest is mine, And the cattle upon a thousand hills.
For all the beasts of the woods are mine: the cattle on the hills, and the oxen.
Darby Bible Translation
For every beast of the forest is mine, the cattle upon a thousand hills;
English Revised Version
For every beast of the forest is mine, and the cattle upon a thousand hills.
Webster's Bible Translation
For every beast of the forest is mine, and the cattle upon a thousand hills.
World English Bible
For every animal of the forest is mine, and the livestock on a thousand hills.
Young's Literal Translation
For Mine is every beast of the forest, The cattle on the hills of oxen.
IN BUSINESS AND SOCIAL ANXIETIES. HELP IN PAYING A MORTGAGE. A business man in New York had several large amounts due for payment. An unprecedented series of calls from tradesmen wishing their bills paid sooner than customary, drained his means, and he was satisfied from the situation that his means would not be sufficient to pay them all. His business receipts, at this juncture, fell to one-half what they had usually been. A loan was due at the bank; a mortgage on his property, as well as large …
Various—The Wonders of Prayer
And that which Follows Concerning Birds of the Air and Lilies of the Field...
35. And that which follows concerning birds of the air and lilies of the field, He saith to this end, that no man may think that God careth not for the needs of His servants; when His most wise Providence reacheth unto these in creating and governing those. For it must not be deemed that it is not He that feeds and clothes them also which work with their hands. But lest they turn aside the Christian service of warfare unto their purpose of getting these things, the Lord in this premonisheth His servants …
St. Augustine—Of the Work of Monks.
The Holy Souls
THE HOLY SOULS Officium Defunctorum Lent and Holy Week, etc. Miserere mei Deus Psalm 50 Vatican Antiphonale First Mode (First portion is sung before the Psalm) (The entire antiphon is sung at the end of Psalm) Exsultabunt Domino ossa humiliata. First Psalm Tone 1. Miserere mei Deus, secundum magnam misericordiam tuam. 2. Et secundum multitudinem miserationem tuarum, dele iniquitatem mea. 3. Amplius lava me ab iniquitate mea: et a peccato meo munda me. 4. Quoniam iniquitatem meam ego cognosco: et …
Various—The St. Gregory Hymnal and Catholic Choir Book
Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and …
Thomas Watson—A Divine Cordial
Rome and Ephesus
Corinth as portrayed in the Epistles of Paul gives us our simplest and least contaminated picture of the Hellenic Christianity which regarded itself as the cult of the Lord Jesus, who offered salvation--immortality--to those initiated in his mysteries. It had obvious weaknesses in the eyes of Jewish Christians, even when they were as Hellenised as Paul, since it offered little reason for a higher standard of conduct than heathenism, and its personal eschatology left no real place for the resurrection …
Kirsopp Lake—Landmarks in the History of Early Christianity
The Opinion of St. Augustin
Concerning His Confessions, as Embodied in His Retractations, II. 6 1. "The Thirteen Books of my Confessions whether they refer to my evil or good, praise the just and good God, and stimulate the heart and mind of man to approach unto Him. And, as far as pertaineth unto me, they wrought this in me when they were written, and this they work when they are read. What some think of them they may have seen, but that they have given much pleasure, and do give pleasure, to many brethren I know. From the …
St. Augustine—The Confessions and Letters of St
Heralds of the Morning
One of the most solemn and yet most glorious truths revealed in the Bible is that of Christ's second coming to complete the great work of redemption. To God's pilgrim people, so long left to sojourn in "the region and shadow of death," a precious, joy-inspiring hope is given in the promise of His appearing, who is "the resurrection and the life," to "bring home again His banished." The doctrine of the second advent is the very keynote of the Sacred Scriptures. From the day when the first pair turned …
Ellen Gould White—The Great Controversy
How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears …
Leo the Great—Writings of Leo the Great
Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers …
John Newton—Messiah Vol. 2
Seasons of Covenanting.
The duty is never unsuitable. Men have frequently, improperly esteemed the exercise as one that should be had recourse to, only on some great emergency. But as it is sinful to defer religious exercises till affliction, presenting the prospect of death, constrain to attempt them, so it is wrong to imagine, that the pressure of calamity principally should constrain to make solemn vows. The exercise of personal Covenanting should be practised habitually. The patriot is a patriot still; and the covenanter …
John Cunningham—The Ordinance of Covenanting
Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer …
Edward M. Bounds—The Weapon of Prayer
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