Context2Tell Aaron and his sons to be careful with the holy gifts of the sons of Israel, which they dedicate to Me, so as not to profane My holy name; I am the LORD. 3Say to them, If any man among all your descendants throughout your generations approaches the holy gifts which the sons of Israel dedicate to the LORD, while he has an uncleanness, that person shall be cut off from before Me; I am the LORD. 4No man of the descendants of Aaron, who is a leper or who has a discharge, may eat of the holy gifts until he is clean. And if one touches anything made unclean by a corpse or if a man has a seminal emission, 5or if a man touches any teeming things by which he is made unclean, or any man by whom he is made unclean, whatever his uncleanness; 6a person who touches any such shall be unclean until evening, and shall not eat of the holy gifts unless he has bathed his body in water. 7But when the sun sets, he will be clean, and afterward he shall eat of the holy gifts, for it is his food. 8He shall not eat an animal which dies or is torn by beasts, becoming unclean by it; I am the LORD. 9They shall therefore keep My charge, so that they will not bear sin because of it and die thereby because they profane it; I am the LORD who sanctifies them.
10No layman, however, is to eat the holy gift; a sojourner with the priest or a hired man shall not eat of the holy gift. 11But if a priest buys a slave as his property with his money, that one may eat of it, and those who are born in his house may eat of his food. 12If a priests daughter is married to a layman, she shall not eat of the offering of the gifts. 13But if a priests daughter becomes a widow or divorced, and has no child and returns to her fathers house as in her youth, she shall eat of her fathers food; but no layman shall eat of it. 14But if a man eats a holy gift unintentionally, then he shall add to it a fifth of it and shall give the holy gift to the priest. 15They shall not profane the holy gifts of the sons of Israel which they offer to the LORD, 16and so cause them to bear punishment for guilt by eating their holy gifts; for I am the LORD who sanctifies them.
Flawless Animals for Sacrifice
17Then the LORD spoke to Moses, saying, 18Speak to Aaron and to his sons and to all the sons of Israel and say to them, Any man of the house of Israel or of the aliens in Israel who presents his offering, whether it is any of their votive or any of their freewill offerings, which they present to the LORD for a burnt offering 19for you to be acceptedit must be a male without defect from the cattle, the sheep, or the goats. 20Whatever has a defect, you shall not offer, for it will not be accepted for you. 21When a man offers a sacrifice of peace offerings to the LORD to fulfill a special vow or for a freewill offering, of the herd or of the flock, it must be perfect to be accepted; there shall be no defect in it. 22Those that are blind or fractured or maimed or having a running sore or eczema or scabs, you shall not offer to the LORD, nor make of them an offering by fire on the altar to the LORD. 23In respect to an ox or a lamb which has an overgrown or stunted member, you may present it for a freewill offering, but for a vow it will not be accepted. 24Also anything with its testicles bruised or crushed or torn or cut, you shall not offer to the LORD, or sacrifice in your land, 25nor shall you accept any such from the hand of a foreigner for offering as the food of your God; for their corruption is in them, they have a defect, they shall not be accepted for you.
26Then the LORD spoke to Moses, saying, 27When an ox or a sheep or a goat is born, it shall remain seven days with its mother, and from the eighth day on it shall be accepted as a sacrifice of an offering by fire to the LORD. 28But, whether it is an ox or a sheep, you shall not kill both it and its young in one day. 29When you sacrifice a sacrifice of thanksgiving to the LORD, you shall sacrifice it so that you may be accepted. 30It shall be eaten on the same day, you shall leave none of it until morning; I am the LORD. 31So you shall keep My commandments, and do them; I am the LORD.
32You shall not profane My holy name, but I will be sanctified among the sons of Israel; I am the LORD who sanctifies you, 33who brought you out from the land of Egypt, to be your God; I am the LORD.
Parallel VersesAmerican Standard Version
Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, which they hallow unto me, and that they profane not my holy name: I am Jehovah.
Speak to Aaron and to his sons, that they beware of those things that are consecrated of the children of Israel, and defile not the name of the things sanctified to me, which they offer. I am the Lord.
Darby Bible Translation
Speak unto Aaron, and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in the things that they hallow unto me: I am Jehovah.
English Revised Version
Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, which they hallow unto me, and that they profane not my holy name: I am the LORD.
Webster's Bible Translation
Speak to Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow to me: I am the LORD.
World English Bible
"Tell Aaron and his sons to separate themselves from the holy things of the children of Israel, which they make holy to me, and that they not profane my holy name. I am Yahweh.
Young's Literal Translation
Speak unto Aaron, and unto his sons, and they are separated from the holy things of the sons of Israel, and they pollute not My holy name in what they are hallowing to Me; I am Jehovah.
LibraryThe Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered Hand
IN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular …
Alfred Edersheim—The Life and Times of Jesus the Messiah
Eleventh Day. The Holy one of Israel.
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