30“Run away, flee! Dwell in the depths,
         O inhabitants of Hazor,” declares the LORD;
         “For Nebuchadnezzar king of Babylon has formed a plan against you
         And devised a scheme against you.

31“Arise, go up against a nation which is at ease,
         Which lives securely,” declares the LORD.
         “It has no gates or bars;
         They dwell alone.

32“Their camels will become plunder,
         And their many cattle for booty,
         And I will scatter to all the winds those who cut the corners of their hair;
         And I will bring their disaster from every side,” declares the LORD.

33“Hazor will become a haunt of jackals,
         A desolation forever;
         No one will live there,
         Nor will a son of man reside in it.”

Prophecy against Elam

      34That which came as the word of the LORD to Jeremiah the prophet concerning Elam, at the beginning of the reign of Zedekiah king of Judah, saying:

35“Thus says the LORD of hosts,
         ‘Behold, I am going to break the bow of Elam,
         The finest of their might.

36‘I will bring upon Elam the four winds
         From the four ends of heaven,
         And will scatter them to all these winds;
         And there will be no nation
         To which the outcasts of Elam will not go.

37‘So I will shatter Elam before their enemies
         And before those who seek their lives;
         And I will bring calamity upon them,
         Even My fierce anger,’ declares the LORD,
         ‘And I will send out the sword after them
         Until I have consumed them.

38‘Then I will set My throne in Elam
         And destroy out of it king and princes,’
         Declares the LORD.

39‘But it will come about in the last days
         That I will restore the fortunes of Elam,’”
         Declares the LORD.

NASB ©1995

American Standard Version
Flee ye, wander far off, dwell in the depths, O ye inhabitants of Hazor, saith Jehovah; for Nebuchadrezzar king of Babylon hath taken counsel against you, and hath conceived a purpose against you.

Douay-Rheims Bible
Flee ye, get away speedily, sit in deep holes, you that inhabit Asur, saith the Lord: for Nabuchodonosor king of Babylon hath taken counsel against you, and hath conceived designs against you.

Darby Bible Translation
Flee, wander very far, dwell deep down, ye inhabitants of Hazor, saith Jehovah; for Nebuchadrezzar king of Babylon hath taken counsel against you, and hath conceived a purpose against you.

English Revised Version
Flee ye, wander far off, dwell deep, O ye inhabitants of Hazor, saith the LORD; for Nebuchadrezzar king of Babylon hath taken counsel against you, and hath conceived a purpose against you.

Webster's Bible Translation
Flee, get you far off, dwell deep, O ye inhabitants of Hazor, saith the LORD; for Nebuchadrezzar king of Babylon hath taken counsel against you, and hath conceived a purpose against you.

World English Bible
Flee, wander far off, dwell in the depths, you inhabitants of Hazor, says Yahweh; for Nebuchadnezzar king of Babylon has taken counsel against you, and has conceived a purpose against you.

Young's Literal Translation
Flee, bemoan mightily, go deep to dwell, Ye inhabitants of Hazor -- an affirmation of Jehovah, For given counsel against you hath Nebuchadrezzar king of Babylon, Yea, he deviseth against them a device.October 30. "Dwell Deep" (Jer. Xlix. 8).
"Dwell deep" (Jer. xlix. 8). God's presence blends with every other thought and consciousness, flowing sweetly and evenly through our business plans, our social converse our heart's affections, our manual toil, our entire life, blending with all, consecrating all, and conscious through all, like the fragrance of a flower, or the presence of a friend consciously near, and yet not hindering in the least the most intense and constant preoccupation of the hands and brain. How beautiful the established …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious …
John Edgar McFadyen—Introduction to the Old Testament

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