Jeremiah 49:25
Context
25“How the city of praise has not been deserted,
         The town of My joy!

26“Therefore, her young men will fall in her streets,
         And all the men of war will be silenced in that day,” declares the LORD of hosts.

27“I will set fire to the wall of Damascus,
         And it will devour the fortified towers of Ben-hadad.”

Prophecy against Kedar and Hazor

      28Concerning Kedar and the kingdoms of Hazor, which Nebuchadnezzar king of Babylon defeated. Thus says the LORD,
         “Arise, go up to Kedar
         And devastate the men of the east.

29“They will take away their tents and their flocks;
         They will carry off for themselves
         Their tent curtains, all their goods and their camels,
         And they will call out to one another, ‘Terror on every side!’

30“Run away, flee! Dwell in the depths,
         O inhabitants of Hazor,” declares the LORD;
         “For Nebuchadnezzar king of Babylon has formed a plan against you
         And devised a scheme against you.

31“Arise, go up against a nation which is at ease,
         Which lives securely,” declares the LORD.
         “It has no gates or bars;
         They dwell alone.

32“Their camels will become plunder,
         And their many cattle for booty,
         And I will scatter to all the winds those who cut the corners of their hair;
         And I will bring their disaster from every side,” declares the LORD.

33“Hazor will become a haunt of jackals,
         A desolation forever;
         No one will live there,
         Nor will a son of man reside in it.”

Prophecy against Elam

      34That which came as the word of the LORD to Jeremiah the prophet concerning Elam, at the beginning of the reign of Zedekiah king of Judah, saying:

35“Thus says the LORD of hosts,
         ‘Behold, I am going to break the bow of Elam,
         The finest of their might.

36‘I will bring upon Elam the four winds
         From the four ends of heaven,
         And will scatter them to all these winds;
         And there will be no nation
         To which the outcasts of Elam will not go.

37‘So I will shatter Elam before their enemies
         And before those who seek their lives;
         And I will bring calamity upon them,
         Even My fierce anger,’ declares the LORD,
         ‘And I will send out the sword after them
         Until I have consumed them.

38‘Then I will set My throne in Elam
         And destroy out of it king and princes,’
         Declares the LORD.

39‘But it will come about in the last days
         That I will restore the fortunes of Elam,’”
         Declares the LORD.



NASB ©1995

Parallel Verses
American Standard Version
How is the city of praise not forsaken, the city of my joy?

Douay-Rheims Bible
How have they forsaken the city of renown, the city of joy !

Darby Bible Translation
How is not the town of praise forsaken, the city of my joy!

English Revised Version
How is the city of praise not forsaken, the city of my joy?

Webster's Bible Translation
How is the city of praise not left, the city of my joy!

World English Bible
How is the city of praise not forsaken, the city of my joy?

Young's Literal Translation
How is it not left -- the city of praise, The city of my joy!
Library
October 30. "Dwell Deep" (Jer. Xlix. 8).
"Dwell deep" (Jer. xlix. 8). God's presence blends with every other thought and consciousness, flowing sweetly and evenly through our business plans, our social converse our heart's affections, our manual toil, our entire life, blending with all, consecrating all, and conscious through all, like the fragrance of a flower, or the presence of a friend consciously near, and yet not hindering in the least the most intense and constant preoccupation of the hands and brain. How beautiful the established
Rev. A. B. Simpson—Days of Heaven Upon Earth

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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Jeremiah 49:24
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