Amos 2:7
Context
7“These who pant after the very dust of the earth on the head of the helpless
         Also turn aside the way of the humble;
         And a man and his father resort to the same girl
         In order to profane My holy name.

8“On garments taken as pledges they stretch out beside every altar,
         And in the house of their God they drink the wine of those who have been fined.

9“Yet it was I who destroyed the Amorite before them,
         Though his height was like the height of cedars
         And he was strong as the oaks;
         I even destroyed his fruit above and his root below.

10“It was I who brought you up from the land of Egypt,
         And I led you in the wilderness forty years
         That you might take possession of the land of the Amorite.

11“Then I raised up some of your sons to be prophets
         And some of your young men to be Nazirites.
         Is this not so, O sons of Israel?” declares the LORD.

12“But you made the Nazirites drink wine,
         And you commanded the prophets saying, ‘You shall not prophesy!’

13“Behold, I am weighted down beneath you
         As a wagon is weighted down when filled with sheaves.

14“Flight will perish from the swift,
         And the stalwart will not strengthen his power,
         Nor the mighty man save his life.

15“He who grasps the bow will not stand his ground,
         The swift of foot will not escape,
         Nor will he who rides the horse save his life.

16“Even the bravest among the warriors will flee naked in that day,” declares the LORD.



NASB ©1995

Parallel Verses
American Standard Version
they that pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father go unto the'same maiden, to profane my holy name:

Douay-Rheims Bible
They bruise the heads of the poor upon the dust of the earth, and turn aside the way of the humble: and the son and his father have gone to the same young woman, to profane my holy name.

Darby Bible Translation
panting after the dust of the earth on the head of the poor, and turning aside the way of the meek; and a man and his father will go in unto the same maid, to profane my holy name.

English Revised Version
that pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go unto the same maid, to profane my holy name:

Webster's Bible Translation
That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in to the same maid, to profane my holy name:

World English Bible
They trample on the dust of the earth on the head of the poor, and deny justice to the oppressed; and a man and his father use the same maiden, to profane my holy name;

Young's Literal Translation
Who are panting for the dust of the earth on the head of the poor, And the way of the humble they turn aside, And a man and his father go unto the damsel, So as to pollute My holy name.
Library
Ripe for Gathering
'Thus hath the Lord God shewed unto me: and behold a basket of summer fruit. 2. And He said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon My people of Israel; I will not again pass by them any more. 3. And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence. 4. Hear this, O ye that swallow up the needy, even to make the poor
Alexander Maclaren—Expositions of Holy Scripture

Third Circuit of Galilee. The Twelve Instructed and Sent Forth.
^A Matt. IX. 35-38; X. 1, 5-42; XI. 1; ^B Mark VI. 6-13; ^C Luke IX. 1-6. ^b 6 And he ^a Jesus ^b went about ^a all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner sickness and all manner of sickness. [In the first circuit of Galilee some of the twelve accompanied Jesus as disciples (see [3]Section XXXIII.); in the second the twelve were with him as apostles; in the third they, too, are sent forth as evangelists to supplement
J. W. McGarvey—The Four-Fold Gospel

The Kingdom of God Conceived as the Inheritance of the Poor.
These maxims, good for a country where life is nourished by the air and the light, and this delicate communism of a band of children of God reposing in confidence on the bosom of their Father, might suit a simple sect constantly persuaded that its Utopia was about to be realized. But it is clear that they could not satisfy the whole of society. Jesus understood very soon, in fact, that the official world of his time would by no means adopt his kingdom. He took his resolution with extreme boldness.
Ernest Renan—The Life of Jesus

To his Praise!
"They shall abundantly utter the memory of thy great goodness." THIS chapter is written more than seven years later than the foregoing, in further testimony and praise. Returning to Canada at the time of the Great War, we came face to face with a serious financial crisis. Only two ways seemed open to us. One was to lay our affairs frankly before the Board, showing that our salary was quite insufficient, with war conditions and prices, to meet our requirements. The other course was to just go forward,
Rosalind Goforth—How I Know God Answers Prayer

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

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