3the sons of Reuben the firstborn of Israel were Hanoch and Pallu, Hezron and Carmi. 4The sons of Joel were Shemaiah his son, Gog his son, Shimei his son, 5Micah his son, Reaiah his son, Baal his son, 6Beerah his son, whom Tilgath-pilneser king of Assyria carried away into exile; he was leader of the Reubenites. 7His kinsmen by their families, in the genealogy of their generations, were Jeiel the chief, then Zechariah 8and Bela the son of Azaz, the son of Shema, the son of Joel, who lived in Aroer, even to Nebo and Baal-meon. 9To the east he settled as far as the entrance of the wilderness from the river Euphrates, because their cattle had increased in the land of Gilead. 10In the days of Saul they made war with the Hagrites, who fell by their hand, so that they occupied their tents throughout all the land east of Gilead.

      11Now the sons of Gad lived opposite them in the land of Bashan as far as Salecah. 12Joel was the chief and Shapham the second, then Janai and Shaphat in Bashan. 13Their kinsmen of their fathers’ households were Michael, Meshullam, Sheba, Jorai, Jacan, Zia and Eber, seven. 14These were the sons of Abihail, the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz; 15Ahi the son of Abdiel, the son of Guni, was head of their fathers’ households. 16They lived in Gilead, in Bashan and in its towns, and in all the pasture lands of Sharon, as far as their borders. 17All of these were enrolled in the genealogies in the days of Jotham king of Judah and in the days of Jeroboam king of Israel.

      18The sons of Reuben and the Gadites and the half-tribe of Manasseh, consisting of valiant men, men who bore shield and sword and shot with bow and were skillful in battle, were 44,760, who went to war. 19They made war against the Hagrites, Jetur, Naphish and Nodab. 20They were helped against them, and the Hagrites and all who were with them were given into their hand; for they cried out to God in the battle, and He answered their prayers because they trusted in Him. 21They took away their cattle: their 50,000 camels, 250,000 sheep, 2,000 donkeys; and 100,000 men. 22For many fell slain, because the war was of God. And they settled in their place until the exile.

      23Now the sons of the half-tribe of Manasseh lived in the land; from Bashan to Baal-hermon and Senir and Mount Hermon they were numerous. 24These were the heads of their fathers’ households, even Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah and Jahdiel, mighty men of valor, famous men, heads of their fathers’ households.

      25But they acted treacherously against the God of their fathers and played the harlot after the gods of the peoples of the land, whom God had destroyed before them. 26So the God of Israel stirred up the spirit of Pul, king of Assyria, even the spirit of Tilgath-pilneser king of Assyria, and he carried them away into exile, namely the Reubenites, the Gadites and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara and to the river of Gozan, to this day.

NASB ©1995

American Standard Version
the sons of Reuben the first-born of Israel: Hanoch, and Pallu, Hezron, and Carmi.

Douay-Rheims Bible
The sons then of Ruben the firstborn of Israel were Enoch, and Phallu, Esron, and Charmi.

Darby Bible Translation
the sons of Reuben, the firstborn of Israel: Enoch And Phallu, Hezron And Carmi.

English Revised Version
the sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi.

Webster's Bible Translation
The sons, I say, of Reuben the first-born of Israel were, Hanoch, and Pallu, Hezron, and Carmi.

World English Bible
the sons of Reuben the firstborn of Israel: Hanoch, and Pallu, Hezron, and Carmi.

Young's Literal Translation
Sons of Reuben, first-born of Israel: Hanoch, and Pallu, Hezron, and Carmi.Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise …
Arthur W. Pink—The Sovereignty of God

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament

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