Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah.
2 Chronicles 29:1-2; 2 Chronicles 31:20-21
I. Studying the life and reign of Hezekiah, we discover, first, that he is an illustration of the sovereignty of God in conversion. He was the son of one of the most impious monarchs that ever sat on the throne of Israel. Parental and royal influence combined to make him a bad man and a worse king.
II. The conversion of Hezekiah, therefore, should give encouragement to the children of unchristian parents. It is the way of God to save men when to human view their salvation is incredible. He delights in miracles of grace.
III. The upright character of Hezekiah illustrates also that the conversion of men is often assisted by their natural recoil from extreme wickedness. Sin is often used to defeat itself.
One of the reasons why it is permitted to run its course and come to a head is that men may see it in its hideous maturity.
IV. The narrative illustrates the fact that when God converts men from amidst surroundings of great depravity, He often has some great and signal service for them to do for Him. He summoned Hezekiah to the reformation of a kingdom.
V. The work of Hezekiah illustrates the moral power of one man in effecting a great work to which God has called him.
VI. The work of Hezekiah illustrates also the suddenness with which God often achieves by the hand of such men great changes in the progress of His kingdom.
A. Phelps, The Old Testament a Living Book, p. 111.
2 Chronicles 29:27The old sacrifices are past and done for ever. There are no more smoking altars or bleeding beasts; but that which they represented still remains, and will remain so long as man and God are child and Father to each other. The giving up of the life of man away from himself to serve his true and rightful Master, the surrender of his life to Another, self-sacrifice, which is what these burnt-offerings picturesquely represented, is universally and perpetually necessary. It is not beasts, but lives, that we offer. Can the life, too, be offered now as the beast was offered of old: with song and trumpet? Can self-sacrifice be a thing of triumph and exhilaration? Can it be the conscious glorification of a life to give that life away in self-denial?
I. The different forms of self-sacrifice stand around us with their demands. There is the need that a man should sacrifice himself to himself, his lower self to his higher self, his passions to his principles. There is the need of sacrificing one's self for fellow-men. There is the highest need of all, the need of giving up our own will to God's. All these needs a man will own and honour. He will try to meet them all his life. But when you come to talk of joy in meeting them, that is another matter. Self-sacrifice seems to him something apart from the whole notion of enjoyment.
II. The words of our text, however strangely they sound at first, are literally true, as the history of many a man's life.
From the moment that it began to live for other people, the nature which had no song in it before became jubilant with music. The soul that trifles and toys with self-sacrifice never can get its true joy and power. Only the soul that, with an overwhelming impulse and a perfect trust, gives itself up for ever to the life of other men, finds the delight and peace which such complete self-surrender has to give.
III. There is another reason why it would seem to be absolutely necessary that man should have the power of finding pleasure in his self-sacrifices, in the actual fulfilment of his completed tasks, the actual doing of the necessary duties of his life, and that is found in the fact that joy or delight in what we are doing is not a mere luxury; it is a means, a help, for the more perfect doing of our work. Joy in one's work is the consummate tool without which the work may be done indeed, but without which the work will always be done slowly, clumsily, and without its finest perfectness.
IV. The man who really lives in the world of Christ's redemption claims his self-sacrifices. He goes up to his martyrdom with a song. To live in this world and do nothing for one's own spiritual self, or for fellow-man, or for God is a terrible thing. There is no happy life except in self-consecration.
Phillips Brooks, Candle of the Lord, p. 22.
References: 2 Chronicles 29:27—Homiletic Magazine, vol. xv., p. 105; A. B. Evans, Church Sermons, vol. i., p. 361. 2 Chronicles 29:31.—J. Irons, Thursday Penny Pulpit, vol. vi., p. 373.
And he did that which was right in the sight of the LORD, according to all that David his father had done.
He in the first year of his reign, in the first month, opened the doors of the house of the LORD, and repaired them.
And he brought in the priests and the Levites, and gathered them together into the east street,
And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the LORD God of your fathers, and carry forth the filthiness out of the holy place.
For our fathers have trespassed, and done that which was evil in the eyes of the LORD our God, and have forsaken him, and have turned away their faces from the habitation of the LORD, and turned their backs.
Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.
Wherefore the wrath of the LORD was upon Judah and Jerusalem, and he hath delivered them to trouble, to astonishment, and to hissing, as ye see with your eyes.
For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.
Now it is in mine heart to make a covenant with the LORD God of Israel, that his fierce wrath may turn away from us.
My sons, be not now negligent: for the LORD hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense.
Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites: and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehalelel: and of the Gershonites; Joah the son of Zimmah, and Eden the son of Joah:
And of the sons of Elizaphan; Shimri, and Jeiel: and of the sons of Asaph; Zechariah, and Mattaniah:
And of the sons of Heman; Jehiel, and Shimei: and of the sons of Jeduthun; Shemaiah, and Uzziel.
And they gathered their brethren, and sanctified themselves, and came, according to the commandment of the king, by the words of the LORD, to cleanse the house of the LORD.
And the priests went into the inner part of the house of the LORD, to cleanse it, and brought out all the uncleanness that they found in the temple of the LORD into the court of the house of the LORD. And the Levites took it, to carry it out abroad into the brook Kidron.
Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the LORD: so they sanctified the house of the LORD in eight days; and in the sixteenth day of the first month they made an end.
Then they went in to Hezekiah the king, and said, We have cleansed all the house of the LORD, and the altar of burnt offering, with all the vessels thereof, and the shewbread table, with all the vessels thereof.
Moreover all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the LORD.
Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the LORD.
And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, for a sin offering for the kingdom, and for the sanctuary, and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of the LORD.
So they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: likewise, when they had killed the rams, they sprinkled the blood upon the altar: they killed also the lambs, and they sprinkled the blood upon the altar.
And they brought forth the he goats for the sin offering before the king and the congregation; and they laid their hands upon them:
And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.
And he set the Levites in the house of the LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet: for so was the commandment of the LORD by his prophets.
And the Levites stood with the instruments of David, and the priests with the trumpets.
And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the LORD began also with the trumpets, and with the instruments ordained by David king of Israel.
And all the congregation worshipped, and the singers sang, and the trumpeters sounded: and all this continued until the burnt offering was finished.
And when they had made an end of offering, the king and all that were present with him bowed themselves, and worshipped.
Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the LORD with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.
Then Hezekiah answered and said, Now ye have consecrated yourselves unto the LORD, come near and bring sacrifices and thank offerings into the house of the LORD. And the congregation brought in sacrifices and thank offerings; and as many as were of a free heart burnt offerings.
And the number of the burnt offerings, which the congregation brought, was threescore and ten bullocks, an hundred rams, and two hundred lambs: all these were for a burnt offering to the LORD.
And the consecrated things were six hundred oxen and three thousand sheep.
But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the other priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.
And also the burnt offerings were in abundance, with the fat of the peace offerings, and the drink offerings for every burnt offering. So the service of the house of the LORD was set in order.
And Hezekiah rejoiced, and all the people, that God had prepared the people: for the thing was done suddenly.