Psalm 104:20

Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(20) Creep forth.—The word “forth” is better omitted. The Hebrew verb is that especially used of crawling animals and reptiles, and here, no doubt, his chosen to express the stealthy motion of the beasts when on the track of their prey. (See Psalm 104:25; comp. Job 37:8; Job 38:40.)

Benson Commentary

Psalm 104:20. Thou makest darkness — Which succeeds the light, by virtue of thy decree and established order; and it is night — Which, though black and dismal, contributes to the beauty of nature, and is as a foil to the light of the day. Wherein all the beasts of the forest do creep forth — To seek their prey, which they are afraid to do in the day-time, God having put the fear and dread of man upon them, (Genesis 9:2,) which contributes as much to man’s safety as to his honour. Thus, by this vicissitude of day and night, God hath wisely and mercifully provided, both for men, that they may follow their daily labours without danger from wild beasts, and for the beasts, that they may procure a subsistence.

Matthew Henry's Concise Commentary

104:19-30 We are to praise and magnify God for the constant succession of day and night. And see how those are like to the wild beasts, who wait for the twilight, and have fellowship with the unfruitful works of darkness. Does God listen to the language of mere nature, even in ravenous creatures, and shall he not much more interpret favourably the language of grace in his own people, though weak and broken groanings which cannot be uttered? There is the work of every day, which is to be done in its day, which man must apply to every morning, and which he must continue in till evening; it will be time enough to rest when the night comes, in which no man can work. The psalmist wonders at the works of God. The works of art, the more closely they are looked upon, the more rough they appear; the works of nature appear more fine and exact. They are all made in wisdom, for they all answer the end they were designed to serve. Every spring is an emblem of the resurrection, when a new world rises, as it were, out of the ruins of the old one. But man alone lives beyond death. When the Lord takes away his breath, his soul enters on another state, and his body will be raised, either to glory or to misery. May the Lord send forth his Spirit, and new-create our souls to holiness.

Barnes' Notes on the Bible

Thou makest darkness, and it is night - Thou hast made arrangements for the return of night - for the alternations of day and night. The Hebrew word rendered "makest," means "to place;" and the idea is, that God constitutes the darkness, or so disposes things that it occurs.

Wherein all the beasts of the forest - The margin is, "the beasts thereof do trample on the forest." The reference is to the beasts which seek their prey at night.

Do creep forth - The Hebrew word used here means properly "to creep," as the smaller animals do, which have feet, as mice, lizards, crabs, or as those do which glide or drag themselves upon the ground, having no feet, as worms and serpents. Genesis 1:21, Genesis 1:26, Genesis 1:28, Genesis 1:30; Genesis 9:2. The allusion here is to the quiet and noiseless manner in which the animals come forth at night in search of their prey, or seem to crawl out of their hiding-places - the places where they conceal themselves in the day-time. The idea is, that the arrangements which God has made in regard to day and night are wisely adapted to the animals which he has placed on the earth. The earth is full of animated beings, accomplishing by day and night the purposes of their existence.

Jamieson-Fausset-Brown Bible Commentary

20-23. He provides and adapts to man's wants the appointed times and seasons.

Matthew Poole's Commentary

Darkness; which succeeds the light by virtue of thy decree and established order.

Creep forth, to look out for prey, which in the day time they dare not do for fear of men. So by this vicissitude of day and night God hath wisely and mercifully provided both for men, that they may follow their day labours without danger from wild beasts, and for the beasts, that they may procure a subsistence.

Gill's Exposition of the Entire Bible

Thou makest darkness, and it is night,.... The darkness was before the light, and the night before the day, Genesis 1:2 and now the darkness and night are made by the setting of the sun before mentioned; see Isaiah 45:7.

Wherein all the beasts of the field do creep forth; out of their dens, and range about for their prey, as the evening wolves and others: and these are not the only creatures that choose the night and darkness; all wicked men do the same; whose deeds are evil, and do not care to come to the light, lest they should be reproved; particularly drunkards, adulterers, thieves, and murderers, John 3:20. So the Scribes and Pharisees, when they consulted to take away the life of Christ, and agreed with Judas to betray him, did it in the night: so false teachers, who are wolves in sheep's clothing, when it is a night of darkness with the church, take the advantage of it, to creep about and spread their pernicious doctrines; see 2 Timothy 3:6.

Geneva Study Bible

Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth.

EXEGETICAL (ORIGINAL LANGUAGES)

Pulpit Commentary

Verses 20, 21. - Thou makest darkness, and it is night. The mention of the moon and sun introduces a picture of night (vers. 20, 21) and a picture of the day (vers. 22, 23). The day draws in - darkness descends - night is come. At once there is a stir in the animal world. Man has gone to his rest; but the time is arrived wherein all the beasts of the forest do creep forth. The primeval jungle is alive with motion and sound. All the animals are on the alert. seeking their prey. The young lions are heard above all; they roar after their prey, and seek their meat from God. The awful sound of their hungry roar drowns almost all other sounds, and shakes with terror the hearts of those that hear. Suddenly, however, night turns into day - Psalm 104:20

Keil and Delitzsch Biblical Commentary on the Old Testament

The fifth decastich, in which the poet passes over from the third to the fourth day, shows that he has the order of the days of creation before his mind. The moon is mentioned first of all, because the poet wishes to make the picture of the day follow that of the night. He describes it in Psalm 104:19 as the calendarial principal star. מועדים are points and divisions of time (epochs), and the principal measurer of these for civil and ecclesiastical life is the moon (cf. Sir. 43:7, ἀπὸ σελήνης σημεῖον ἑορτῆς), just as the sun, knowing when he is to set, is the infallible measurer of the day. In Psalm 104:20 the description, which throughout is drawn in the presence of God in His honour, passes over into direct address: jussives (תּשׁת, ויהי) stand in the hypothetical protasis and in its apodosis (EW. 357, b). It depends upon God's willing only, and it is night, and the wakeful life of the wild beasts begins to be astir. The young lions then roar after their prey, and flagitaturi sunt a Deo cibum suum. The infinitive with Lamed is an elliptical expression of a conjugatio periphrastica (vid., on Habakkuk 1:17), and becomes a varying expression of the future in general in the later language in approximation to the Aramaic. The roar of the lions and their going forth in quest of prey is an asking of God which He Himself has implanted in their nature. With the rising of the sun the aspect of things becomes very different. שׁמשׁ is feminine here, where the poet drops the personification (cf. Psalm 19:1-14). The day which dawns with sunrise is the time for man. Both as to matter and style, Psalm 104:21 call to mind Job 24:5; Job 37:8; Job 38:40.