Proverbs 10:28

The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

10:22. That wealth which is truly desirable, has no vexation of spirit in the enjoyment; no grief for the loss; no guilt by the abuse of it. What comes from the love of God, has the grace of God for its companion. 23. Only foolish and wicked men divert themselves with doing harm to others, or tempting to sin. 24. The largest desire of eternal blessings the righteous can form, will be granted. 25. The course of prosperous sinners is like a whirlwind, which soon spends itself, and is gone. 26. As vinegar sets the teeth on edge, and as the smoke causes the eyes to smart, so the sluggard vexes his employer. 27,28. What man is he that loves life? Let him fear God, and that will secure to him life enough in this world, and eternal life in the other.

Barnes' Notes on the Bible

Transpose "hope" and "expectation." The expectant waiting of the righteous is joyful at the time, and ends in joy: the eager hope of the wicked comes to nought.

Jamieson-Fausset-Brown Bible Commentary

28. gladness—in confidence of realizing it.

expectation … perish—in disappointment.

Matthew Poole's Commentary

Shall be gladness; though at present it be mixed with doubts, and fears, and disappointments, yet at last it shall be accomplished, and turned into enjoyment.

Shall perish; shall be utterly frustrated, and so end in sorrow.

Gill's Exposition of the Entire Bible

The hope of the righteous shall be gladness,.... Or, "is gladness" (w); it is now attended with joy; he has a pleasure in the exercise of the grace of hope as to future things; he rejoices in hope of the glory of God, and is enabled to hold fast the rejoicing of his hope firm unto the end, Romans 5:2; and the issue of his hope will be an abundant entrance into the joy of his Lord; a being brought into his presence, in which is fulness of joy; he is not ashamed of his hope now, and he will not be disappointed hereafter;

but the expectation of the wicked shall perish; his hope and expectation, either of riches, and honour, and pleasure in this world, or of a long life in it; or of happiness in the other, and of escaping the wrath of God, and the vengeance of eternal fire; all which, being grounded on a wrong bottom, shall be frustrated; see Job 8:13.

(w) "Est", Pagninus, Junius & Tremellius, Piscator, Michaelis.

Geneva Study Bible

The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.

EXEGETICAL (ORIGINAL LANGUAGES)

Pulpit Commentary

Verse 28. - The hope of the righteous shall be gladness. The patient expectation of the righteous is joyful, because it has good hope of being, and is, fulfilled. So the apostle (Romans 12:12) speaks, "Rejoicing in hope, patient in tribulation." Septuagint, "Gladness delayeth for the just." The expectation of the wicked; that which the wicked eagerly hope for shall come to naught (Proverbs 11:7; Job 8:13; Psalm 112:10). Proverbs 10:28

Keil and Delitzsch Biblical Commentary on the Old Testament

28 The expectation of the righteous is gladness

     And the hope of the godless comes to nothing.

תּוחלת as well as תּקוה proceed on the fundamental idea of a strained earnest looking back upon something, the same fundamental idea which in another view gives the meaning of strength (חיל, Arab. ḥayl; ḳuwwat, kawiyy, cf. גּדל, Arab. jdl, plectere, and גּדול, strong and strength). The substantival clause 28a denotes nothing more than: it is gladness (cf. Proverbs 3:17, all their steps are gladness), but which is equivalent to, it is that in its issue, in gaudium desinit. Hitzig's remark that תוחלת is the chief idea for hope and fear, is not confirmed by the usage of the language; it always signifies joyful, not anxious, expectation; cf. the interchange of the same two synonyms Proverbs 13:7, and תּאות, Psalm 112:10, instead of תּקות (here and Job 8:13). While the expectation of the one terminates in the joy of the fulfilment, the hope of the other (אבד, R. בד, to separate) perishes, i.e., comes to nothing.