1 Corinthians 4
People's New Testament
Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
4:1 The Apostles and the Church


The Apostles Stewards of the Mysteries of God. Forming Judgments of Religious Teachers. The Apostles Made a Spectacle to the World. The Apostolic Trials. Counted by the World as Offscouring. Yet, Paul the Spiritual Father of the Corinthian Church. And His Example Should Be Imitated.

Let a man so account of us. The apostles and evangelists. They are to be regarded

as ministers of Christ, as servants, not as leaders (1Co 3:5). The Greek word huperetes, rendered ministers, means literally under-rowers. The figure is that of a ship impelled by oars. The church is the ship; Christ commands; the rowers only obey orders. Since they have no right to give orders, no parties should be formed about them.

Stewards. Again the figure is changed, but still the idea is that they were servants. The steward his charge of the house for his master. The church is the house; Christ is the Master; the apostolic stewards in charge, having

the mysteries of God, the revealed knowledge, knowledge not their own but given them, must faithfully dispense it to the household.

Moreover it is required in stewards, that a man be found faithful.
4:2 Moreover it is required in stewards that a man be found faithful. The supreme quality required in a steward is fidelity to his trust.
But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
4:3 It is a very small thing that I should be judged of you. The essential matter with Paul was, not that the Corinthians should judge him a faithful steward, or that he should be faithful in his own judgment, but that the Lord shall count him faithful. Of course, with factions at Corinth, some disparaged Paul.
For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
4:4 For I know nothing by myself. In the Revised Version, against myself. In his own judgment he had been a faithful steward at Corinth, but that did not justify him, for he must be judged by the Lord. To the Lord, then, he must give a satisfactory account.
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
4:5 Therefore, judge nothing before the time. Hence, let no one form premature judgments. Only when the Lord comes, in the day of judgment, will all secrets be brought to light, and the motives of hearts be manifest.

Then. When just judgments are given,

shall every man shall have praise from God. Each shall be judged as he deserves. Only then can the Corinthians form an infallibly correct estimate of their religious teachers.

And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
4:6 These things, brethren, I have in a figure transferred to myself and to Apollos. I have used the names of Paul and Apollos (1Co 3:4,5,22) to illustrate lessons that I wished to impress upon; especially the lesson not to think of men too highly.

One of you may be puffed up for on against another. Exalting one preacher and making him a leader, while seeking to pull down another.

For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
4:7 Who maketh thee to differ? Who has imparted to you graces which distinguish you from others? All were imparted to you. If you have nothing that you didst not receive,

Why dost thou glory? Some unseemly exaltation probably over spiritual gifts, is rebuked.

Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.
4:8 Now ye are full, now ye are rich. Paul has just rebuked their glorying over gifts bestowed upon them. Now he uses a burst of irony. Though receiving all the grace they had, being dependent and needy, they boasted as if they had it of themselves. The apostles had spiritual gifts, but were poor and persecuted; the Corinthians had these gifts, imparted by Paul, but were puffed up, felt, in his absence, as though they were full, had all things; were rich, well supplied.

Ye have reigned as kings. Held their heads high as though they were made kings.

I would to God ye did reign. Here comes the keenness of the rebuke which follows the irony. If they were only exalted to be kings, as they seemed to think themselves, perhaps then those who had imparted to them all that they boasted of might become kings also. The apostles were in the suffering period, but these converts had got to the reigning period.

For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
4:9 God hath set forth us the apostles last. In contrast with them, the state of the apostles is given. The figure is drawn from the Roman amphitheater. At last, near the close of the games, gladiators doomed to die were led forth and shown to the spectators, then stripped of all armor, and exposed naked to the attack of others.

We are made a spectacle unto the world. So the apostles were doomed to reproach, suffering and to death.

We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
4:10 We are fools for Christ's sake. The sad worldly lot of the apostles is set forth. For Christ's sake they chose a path of sorrow that made the world call them fools.

Ye are wise in Christ. Think you are wise in your religious speculations.

We are weak. See 1Co 2:3.

Ye are strong. In your own conceits.

Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
4:11 Even unto this present hour, etc. All through our ministry we suffer want for the needs of life, are often in want of food and drink and clothing, are beaten (buffeted), and, like the Master, have no certain home.
And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
4:12 And labour with our own hands. Support ourselves by our own hands.

Being reviled, we bless. While preaching the gospel, returned good for evil.

Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
4:13 Are made as the filth of the world. Are accounted by the world as its very sweepings, as scum, as refuse utterly worthless and repulsive. Such passages, which are not overdrawn, show the greatness of faith, the devotion, the heroism of and the debt we owe to such men as Paul.
I write not these things to shame you, but as my beloved sons I warn you.
4:14 I write not these things to shame you. I do not contrast your pride and glorying with our humiliation to shame you.

But, as my beloved sons, to warn you. As a fatherly admonition to beloved children.

For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
4:15 Have ye not many fathers. They might have many tutors, who sought to train them as children, but Paul was their father who had

begotten them through the gospel; that is, converted them.

Wherefore I beseech you, be ye followers of me.
4:16 Be ye followers of me. Hence, since he was their spiritual father, they ought all to imitate him, his lowliness and self-denial. Children should seek to be like the parent, rather than like the tutor.
For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
4:17 For this cause have I sent unto you Timotheus. Timothy, Paul's son in the gospel (Ac 16:1-3 Php 2:22), had already been sent onward toward Corinth (1Co 16:10), but going round by land would not arrive until after this letter, if it went across by sea.

Who will bring you into remembrance. Timothy will revive their remembrance of

Of my ways which be in Christ. Paul's life, conduct and teachings, so that they can the better follow him (1Co 4:16).

Now some are puffed up, as though I would not come to you.
4:18 Now some are puffed up. Some of those who were factious thought, as Paul was sending Timothy, he would not come himself, and this encouraged them to continue their factious conduct.
But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.
4:19 I will come to you shortly. If God permitted, he would soon follow, and would put to the test those puffed up (1Co 16:7,8).

Not the speech... but the power. He will confront these vain boasters, and see what power is behind their swelling words.

For the kingdom of God is not in word, but in power.
4:20 For the kingdom of God is not in word, but in power. For in the kingdom of God it is not words or professions which avail, but the power of God in the heart.
What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?
4:21 What will ye? When he comes, how shall he come?

With a rod? Will it be necessary to rebuke and exert his apostolic authority?

Or in love, and in the spirit of meekness? Or will the condition of the church be such that only love and gentleness will be called for?

The People's New Testament by B.W. Johnson [1891]

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