Matthew 24:19
And woe to them that are with child, and to them that give suck in those days!
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(19) Woe unto them.—Better, alas for them, or woe for them. The tone is that of pity rather than denunciation. The hardships of a hurried flight would press most heavily on those who were encumbered with infant children, or were expecting childbirth. The same tenderness of sympathy shows itself in the words spoken to the daughters of Jerusalem in Luke 23:28-29. Perhaps the words point to the darker horrors of the siege, when mothers were driven, in the frenzy of starvation, to feed on their infants’ flesh (Jos. Wars, vi. 3, § 4).

24:4-28 The disciples had asked concerning the times, When these things should be? Christ gave them no answer to that; but they had also asked, What shall be the sign? This question he answers fully. The prophecy first respects events near at hand, the destruction of Jerusalem, the end of the Jewish church and state, the calling of the Gentiles, and the setting up of Christ's kingdom in the world; but it also looks to the general judgment; and toward the close, points more particularly to the latter. What Christ here said to his disciples, tended more to promote caution than to satisfy their curiosity; more to prepare them for the events that should happen, than to give a distinct idea of the events. This is that good understanding of the times which all should covet, thence to infer what Israel ought to do. Our Saviour cautions his disciples to stand on their guard against false teachers. And he foretells wars and great commotions among nations. From the time that the Jews rejected Christ, and he left their house desolate, the sword never departed from them. See what comes of refusing the gospel. Those who will not hear the messengers of peace, shall be made to hear the messengers of war. But where the heart is fixed, trusting in God, it is kept in peace, and is not afraid. It is against the mind of Christ, that his people should have troubled hearts, even in troublous times. When we looked forward to the eternity of misery that is before the obstinate refusers of Christ and his gospel, we may truly say, The greatest earthly judgments are but the beginning of sorrows. It is comforting that some shall endure even to the end. Our Lord foretells the preaching of the gospel in all the world. The end of the world shall not be till the gospel has done its work. Christ foretells the ruin coming upon the people of the Jews; and what he said here, would be of use to his disciples, for their conduct and for their comfort. If God opens a door of escape, we ought to make our escape, otherwise we do not trust God, but tempt him. It becomes Christ's disciples, in times of public trouble, to be much in prayer: that is never out of season, but in a special manner seasonable when we are distressed on every side. Though we must take what God sends, yet we may pray against sufferings; and it is very trying to a good man, to be taken by any work of necessity from the solemn service and worship of God on the sabbath day. But here is one word of comfort, that for the elect's sake these days shall be made shorter than their enemies designed, who would have cut all off, if God, who used these foes to serve his own purpose, had not set bounds to their wrath. Christ foretells the rapid spreading of the gospel in the world. It is plainly seen as the lightning. Christ preached his gospel openly. The Romans were like an eagle, and the ensign of their armies was an eagle. When a people, by their sin, make themselves as loathsome carcasses, nothing can be expected but that God should send enemies to destroy them. It is very applicable to the day of judgment, the coming of our Lord Jesus Christ in that day, 2Th 2:1. Let us give diligence to make our calling and election sure; then may we know that no enemy or deceiver shall ever prevail against us.Return back to take his clothes - His clothes which, in "working," He had laid aside, or which, in fleeing, he should throw off as an encumbrance. "Clothes" here means the "outer" garment, commonly laid aside when men worked or ran. See the notes at Matthew 5:40.

These directions were followed. It is said that the Christians, warned by these predictions, fled from Jerusalem to Pella, and other places beyond the Jordan; so that there is not evidence that a single "Christian" perished in Jerusalem - Eusebius, Hist. Eccl., lib. 3 chapter 6.


Mt 24:1-51. Christ's Prophecy of the Destruction of Jerusalem, and Warnings Suggested by It to Prepare for His Second Coming. ( = Mr 13:1-37; Lu 21:5-36).

For the exposition, see on [1355]Mr 13:1-37.

See Poole on "Matthew 24:20". And woe unto them that are with child,.... Not that it should be criminal for them to be with child, or a judgment on them; for it was always esteemed a blessing to be fruitful, and bear children: but this expresses the miserable circumstances such would be in, who, by reason of their heavy burdens, would not be able to make so speedy a flight, as the case would require; or would be obliged to stay at home, and endure all the miseries of the siege: so that these words, as the following are not expressive of sin, or punishment, but of pity and concern for their misery and distress:

and to them that give suck in those days; whose tender affection to their infants will not suffer them to leave them behind them; and yet such their weakness, that they will not be able to carry them with them; at least, they must be great hindrances to their speedy flight. So that the case of these is much worse than that of men on the house top, or in the field, who could much more easily leave their goods and clothes, than these their children, as well as had more agility and strength of body to flee. So , "women with child, and that give suck"; are mentioned together in the Jewish writings, as such as were excused from certain fasts, though obliged to others (g).

(g) T. Hieros. Taanioth, fol. 64. 3. Maimon. Hilch. Taanioth, c. 5. sect. 10.

And woe unto them that are with child, and to them that give suck in those days!
Matthew 24:19. Αἱ μὲν γὰρ ἔγκυοι οὐ δυνήσονται φεύγειν, τῷ φορτίῳ τῆς γαστρὸς βαρυνόμεναι· αἱ δὲ θηλάζουσαι διὰ τὴν πρὸς τὰ τέκνα συμπάθειαν, Theophylact.Matthew 24:19-20 describe the pathos of the situation: woe to women with child, hey cannot get rid of their burden; and to women nursing, they cannot abandon their children as men can their money or their clothes (διὰ τὸν δεσμὸν τῆς φύσεως, Euthy. Cf. Chrys. and Theophy.). A touch this worthy of Jesus, sign mark of genuineness.Matthew 24:19. Οὐαὶ, woe!) This is not put by way of imprecation, but of indication. Neither is it an interdiction against the generating of children, but only a prediction of misery.—ταῖς ἐν γαστρὶ ἐχούσαις, κ.τ.λ., to them that are with child, etc.) Because they will not be able to flee quickly. Godly women will share the common calamity; see Luke 23:29.Verse 19. - Woe unto them that are with child! The Lord, while he counsels flight, has a word of compassion for those poor mothers who are forced to have recourse thereto. The circumstances mentioned would impede flight and greatly increase danger and distress. The sufferings of mothers and children in the siege are narrated by the historian, and even such horrors as are indicated in Deuteronomy 28:53-56 were not unknown (see Josephus, 'Bell. Jud.,' 5:10, 3; 6:3, 4; Eusobius, 'Hist. Eccl.,' 3:6, 7).
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