Matthew 24:13
But he that shall endure unto the end, the same shall be saved.
Jump to: AlfordBarnesBengelBensonBICalvinCambridgeChrysostomClarkeDarbyEllicottExpositor'sExp DctExp GrkGaebeleinGSBGillGrayGuzikHaydockHastingsHomileticsICCJFBKellyKJTLangeMacLarenMHCMHCWMeyerParkerPNTPoolePulpitSermonSCOTTBVWSWESTSK
EXPOSITORY (ENGLISH BIBLE)
(13) He that shall endure unto the end . . .—The words have at once a higher and lower sense. Endurance to the end of life is in every case the condition of salvation, in the full meaning of the word. But the context rather leads us to see in the “end” the close of the period of which our Lord speaks, i.e., the destruction of Jerusalem; and so the words “shall be saved” at least include deliverance from the doom of those who were involved in that destruction.

24:4-28 The disciples had asked concerning the times, When these things should be? Christ gave them no answer to that; but they had also asked, What shall be the sign? This question he answers fully. The prophecy first respects events near at hand, the destruction of Jerusalem, the end of the Jewish church and state, the calling of the Gentiles, and the setting up of Christ's kingdom in the world; but it also looks to the general judgment; and toward the close, points more particularly to the latter. What Christ here said to his disciples, tended more to promote caution than to satisfy their curiosity; more to prepare them for the events that should happen, than to give a distinct idea of the events. This is that good understanding of the times which all should covet, thence to infer what Israel ought to do. Our Saviour cautions his disciples to stand on their guard against false teachers. And he foretells wars and great commotions among nations. From the time that the Jews rejected Christ, and he left their house desolate, the sword never departed from them. See what comes of refusing the gospel. Those who will not hear the messengers of peace, shall be made to hear the messengers of war. But where the heart is fixed, trusting in God, it is kept in peace, and is not afraid. It is against the mind of Christ, that his people should have troubled hearts, even in troublous times. When we looked forward to the eternity of misery that is before the obstinate refusers of Christ and his gospel, we may truly say, The greatest earthly judgments are but the beginning of sorrows. It is comforting that some shall endure even to the end. Our Lord foretells the preaching of the gospel in all the world. The end of the world shall not be till the gospel has done its work. Christ foretells the ruin coming upon the people of the Jews; and what he said here, would be of use to his disciples, for their conduct and for their comfort. If God opens a door of escape, we ought to make our escape, otherwise we do not trust God, but tempt him. It becomes Christ's disciples, in times of public trouble, to be much in prayer: that is never out of season, but in a special manner seasonable when we are distressed on every side. Though we must take what God sends, yet we may pray against sufferings; and it is very trying to a good man, to be taken by any work of necessity from the solemn service and worship of God on the sabbath day. But here is one word of comfort, that for the elect's sake these days shall be made shorter than their enemies designed, who would have cut all off, if God, who used these foes to serve his own purpose, had not set bounds to their wrath. Christ foretells the rapid spreading of the gospel in the world. It is plainly seen as the lightning. Christ preached his gospel openly. The Romans were like an eagle, and the ensign of their armies was an eagle. When a people, by their sin, make themselves as loathsome carcasses, nothing can be expected but that God should send enemies to destroy them. It is very applicable to the day of judgment, the coming of our Lord Jesus Christ in that day, 2Th 2:1. Let us give diligence to make our calling and election sure; then may we know that no enemy or deceiver shall ever prevail against us.He that shall endure unto the end, the same shall be saved - The word "end," here, has by some been thought to mean the destruction of Jerusalem, or the end of the Jewish economy, and the meaning has been supposed to be "he that perseveres in bearing these persecutions to the end of the wars shall be safe. God will protect his people from harm, so that not a hair of the head shall perish." Others, with more probability, have referred this to final salvation, and refer the end to the close of life. "He that bears afflictions and persecutions faithfully that constantly adheres to his religion, and does not shrink until death shall be saved, or shall enter heaven." So Luke Luk 21:18 says, "there shall not an hair of your head perish" - that is, they would be saved. "An hair of the head," or the smallest part or portion, is a proverbial expression, denoting the "certainty and completeness" of their salvation. Luke Luk 21:19 adds further: "In your patience possess ye your souls" - that is, keep your souls "patient;" keep proper possession of patience as your own. It is a part of religion to teach it, and in these trying times let it not depart from you. CHAPTER 24

Mt 24:1-51. Christ's Prophecy of the Destruction of Jerusalem, and Warnings Suggested by It to Prepare for His Second Coming. ( = Mr 13:1-37; Lu 21:5-36).

For the exposition, see on [1355]Mr 13:1-37.

We have the same Mark 13:13. We also met with it before, Matthew 10:22. It is a promise to perseverance, especially to such perseverance as is joined with fortitude. He that shall not be tempted to apostasy through the afflictions of the gospel, but shall patiently and courageously endure all the sufferings which shall follow the profession of the gospel, shall be saved; if not preserved, and so saved with a temporal salvation, yet he shall be eternally saved.

But he that shall endure to the end,.... In the profession of faith in Christ, notwithstanding the violent persecutions of wicked men; and in the pure and incorrupt doctrines of the Gospel, whilst many are deceived by the false teachers that shall arise; and in holiness of life and conversation, amidst all the impurities of the age; and shall patiently bear all afflictions, to the end of his life, or to the end of sorrows, of which the above mentioned were the beginning:

the same shall be saved; with a temporal salvation, when Jerusalem, and the unbelieving inhabitants of it shall be destroyed: for those that believed in Christ, many of them, through persecution, were obliged to remove from thence; and others, by a voice from heaven, were bid to go out of it, as they did; and removed to Pella, a village a little beyond Jordan (u), and so were preserved from the general calamity; and also with an everlasting salvation, which is the case of all that persevere to the end, as all true believers in Christ will.

(u) Euseb. Eccl. Hist. l. 3. c. 5.

{3} But he that shall endure unto the end, the same shall be saved.

(3) The gospel will spread abroad, angering the world and the devil ever so much: and those who continually believe will be saved.

EXEGETICAL (ORIGINAL LANGUAGES)
Matthew 24:13. Ὁ δὲ ὑπομείνας] contrast to what in the σκανδαλισθής. πολλοί of Matthew 24:10 and the πλανής. πολλούς of Matthew 24:12 is described as apostasy, partly from the faith generally, and partly (Matthew 24:12) from the true Christian faith and life. Comp. Matthew 10:22. According to Fritzsche, it is only the persevering in love that is meant, so that the contrast has reference merely to ψυχήσεται, κ.τ.λ. But according to our interpretation, the contrast is more thorough and better suited to the terms of the passage.

εἰς τέλος] not perpetuo (Fritzsche), which, as the connection shows (Matthew 24:6), is too indefinite; but: unto the end, till the last, until the troubles will have come to an end, which, as appears from the context (σωθήσεται), will, in point of fact, be coincident with the second advent. Comp. Matthew 24:30-31; Matthew 10:22. The context forbids such interpretations as: unto death (Elsner, Kuinoel, Ebrard), until the destruction of Jerusalem (Krebs, Rosenmüller, R. Hofmann), σωθήσεται being referred in the latter case to the flight of the Christians to Pella (Eusebius, H. E. iii. 5). Of course Matthew 24:13 describes the “sanam hominis Christiani dispositionem spiritualem ad eschatologiam pertinentem” (Dorner), always on the understanding, however, that the second advent is at hand, and that the “homo Christianus” will live to see it.

Matthew 24:13. ὁ ὑπομείνας, he that endureth; the verb used absolutely without object. The noun ὑπομονή is another of the great words of the N. T. Love and Patience, primary virtues of the Christian: doing good, bearing ill. The endurance called for is not merely in love (Fritzsche), but in the faith and life of a Christian in face of all the evils enumerated.—εἰς τέλος, to the end, i.e., of the θλίψις, as long as there are trials to endure.—σωθήσεται, shall be saved in the sense of Matthew 16:25. The implied truth underlying this test is that there will be ample time for a full curriculum of trial testing character and sifting the true from the false or temporary Christian.

13. he that shall endure] Cp. “In your patience possess ye your souls,” (rather, “by patience ye shall win your lives,”) Luke 21:19.

Matthew 24:13. Ὁ δὲ ὑπομείνας, but he that endureth) By constancy, we preserve faith, love, and hope.—εἰς τέλος, unto the end) sc. of the temptation.—οὗτος, this man) i.e., he, I say, being as it were exempted from the general lot; see Matthew 24:22.—σωθήσεται, shall be saved) When the city was destroyed, the Christians were saved; see Luke 21:28; Luke 21:31.

Verse 13. - He that shall endure unto the end, the same shall be saved (Matthew 10:22). Here is a note of consolation amid the refrain of woe. Patience and perseverance shall be crowned at the last. "The end" means primarily the destruction of Jerusalem, and the salvation promised is safety in that day of peril. It is believed that no Christians perished in the siege or after it (see ver. 16). But τέλος, being here used without the article (differently from vers. 6 and, 14), must not be restricted to one allusion, but must be taken more generally, as indeed a universal axiom, equivalent to "finally," as long as endurance is needed. And the salvation must refer to the soul's sentence at the last day, not to any mere safety of body and life. What the maxim says is this: patient continuance in well doing, resignation under persecutions and afflictions, holding fast the one faith even though it lead to the martyr's death, - this shall win the crown of eternal blessedness. The Christian must not be led astray by false teachers nor offended by the prevalence of scandals, nor let his love be chilled, if he would gain the reward, share in Messiah's glory, and save his soul. Matthew 24:13
Links
Matthew 24:13 Interlinear
Matthew 24:13 Parallel Texts


Matthew 24:13 NIV
Matthew 24:13 NLT
Matthew 24:13 ESV
Matthew 24:13 NASB
Matthew 24:13 KJV

Matthew 24:13 Bible Apps
Matthew 24:13 Parallel
Matthew 24:13 Biblia Paralela
Matthew 24:13 Chinese Bible
Matthew 24:13 French Bible
Matthew 24:13 German Bible

Bible Hub






Matthew 24:12
Top of Page
Top of Page