Mark 5:28
For she said, If I may touch but his clothes, I shall be whole.
Jump to: AlfordBarnesBengelBensonBICalvinCambridgeClarkeDarbyEllicottExpositor'sExp DctExp GrkGaebeleinGSBGillGrayGuzikHaydockHastingsHomileticsICCJFBKellyKJTLangeMacLarenMHCMHCWMeyerParkerPNTPoolePulpitSermonSCOTTBVWSWESTSK



Mark 5:28
, Mark 5:34.

I. The erroneous faith.

In general terms there is here an illustration of how intellectual error may coexist with sincere faith. The precise form of error is clearly that she looked on the physical contact with the material garment as the vehicle of healing-the very same thing which we find ever since running through the whole history of the Church, e.g. the exaltation of externals, rites, ordinances, sacraments, etc.

Take two or three phases of it-

1. You get it formularised into a system in sacramentarianism.

{a} Baptismal regeneration,

{b} Holy Communion.

Religion becomes largely a thing of rites and ceremonies.

2. You get it in Protestant form among Dissenters in the importance attached to Church membership.

Outward acts of worship.

There is abroad a vague idea that somehow we get good from external association with religious acts, and so on. This feeling is deep in human nature, is not confined to the Roman Catholic Church, and is not the work of priests. There is a strange revival of it to-day, and so there is need of protest against it in every form.

II. The blessing that comes to an erroneous faith.

The woman here was too ‘ritualistic.’ How many good people there are in that same school to-day! Yet how blessed for us all, that, even along with many errors, if we grasp Him we shall not lose the grace.

III. Christ’s gentle enlightenment on the error.

‘Thy faith hath saved thee.’ How wonderfully beautiful! He cures by giving the blessing and leading on to the full truth. In regard to the woman, it might have been that her touch did heal; but even there in the physical realm, since it was He, not His robe, that healed, it was her faith, not her hand, that procured the blessing. This is universally true in the spiritual realm.

{a} Salvation is purely spiritual and inward in its nature-not an outward work, but a new nature, ‘love, joy, peace.’ Hence {b} Faith is the condition of salvation. Faith saves because He saves, and faith is contact with Him. It is the only thing which joins a soul to Christ. Then learn what makes a Christian.

{c} Hence, the place of externals is purely subsidiary to faith. If they help a man to believe and feel more strongly, they are good. Their only office is the same as that of preaching or reading. In both, truth is the agent. Their power is in enforcing truth.

5:21-34 A despised gospel will go where it will be better received. One of the rulers of a synagogue earnestly besought Christ for a little daughter, about twelve years old, who was dying. Another cure was wrought by the way. We should do good, not only when in the house, but when we walk by the way, De 6:7. It is common with people not to apply to Christ till they have tried in vain all other helpers, and find them, as certainly they will, physicians of no value. Some run to diversions and gay company; others plunge into business, or even into intemperance; others go about to establish their own righteousness, or torment themselves by vain superstitions. Many perish in these ways; but none will ever find rest to the soul by such devices; while those whom Christ heals of the disease of sin, find in themselves an entire change for the better. As secret acts of sin, so secret acts of faith, are known to the Lord Jesus. The woman told all the truth. It is the will of Christ that his people should be comforted, and he has power to command comfort to troubled spirits. The more simply we depend on Him, and expect great things from him, the more we shall find in ourselves that he is become our salvation. Those who, by faith, are healed of their spiritual diseases, have reason to go in peace.Came in the press behind - In the crowd that pressed upon him. This was done to avoid being noticed. It was an act of faith. She was full of confidence that Jesus was able to heal, but she trembled on account of her conscious unworthiness, thus illustrating the humility and confidence of a sinner coming to God for pardon and life.28. For she said—"within herself" (Mt 9:21).

If I may touch but his clothes, I shall be whole—that is, if I may but come in contact with this glorious Healer at all. Remarkable faith this!

See Poole on "Mark 5:25"

For she said,.... Within herself, such were her thoughts, and so great her faith:

if I may touch but his clothes I shall be whole; See Gill on Matthew 9:21.

For she said, If I may touch but his clothes, I shall be whole.
28. his garment] The law of Moses commanded every Jew to wear at each corner of his tallith a fringe or tassel of blue, to remind them that they were God’s people (Numbers 15:37-40; Deuteronomy 22:12). “Two of these fringes usually hung down at the bottom of the robe, while one hung over the shoulder where the robe was fastened round the person.” Those who wished to be esteemed eminently religious were wont to make broad, or “enlarge the borders of their garments” (Matthew 23:5).

Mark 5:28For she said (ἔλεγεν)

Imperfect tense. She was or kept saying as she pressed through the crowd, either to herself or to others.

Mark 5:28 Interlinear
Mark 5:28 Parallel Texts

Mark 5:28 NIV
Mark 5:28 NLT
Mark 5:28 ESV
Mark 5:28 NASB
Mark 5:28 KJV

Mark 5:28 Bible Apps
Mark 5:28 Parallel
Mark 5:28 Biblia Paralela
Mark 5:28 Chinese Bible
Mark 5:28 French Bible
Mark 5:28 German Bible

Bible Hub

Mark 5:27
Top of Page
Top of Page