Mark 5:21
And when Jesus was passed over again by ship to the other side, much people gathered to him: and he was near to the sea.
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EXPOSITORY (ENGLISH BIBLE)
5:21-34 A despised gospel will go where it will be better received. One of the rulers of a synagogue earnestly besought Christ for a little daughter, about twelve years old, who was dying. Another cure was wrought by the way. We should do good, not only when in the house, but when we walk by the way, De 6:7. It is common with people not to apply to Christ till they have tried in vain all other helpers, and find them, as certainly they will, physicians of no value. Some run to diversions and gay company; others plunge into business, or even into intemperance; others go about to establish their own righteousness, or torment themselves by vain superstitions. Many perish in these ways; but none will ever find rest to the soul by such devices; while those whom Christ heals of the disease of sin, find in themselves an entire change for the better. As secret acts of sin, so secret acts of faith, are known to the Lord Jesus. The woman told all the truth. It is the will of Christ that his people should be comforted, and he has power to command comfort to troubled spirits. The more simply we depend on Him, and expect great things from him, the more we shall find in ourselves that he is become our salvation. Those who, by faith, are healed of their spiritual diseases, have reason to go in peace.In Decapolis - See the notes at Matthew 4:25.

How great things ... - This was the natural expression of right feeling at being cured of such a calamity. So the desire of sinners freed from sin is to honor Jesus, and to invite the world to participate in the same salvation, and to join them in doing honor to the Son of God. Compare Psalm 66:16.

Mr 5:21-43. The Daughter of Jairus Raised to Life—The Woman with an Issue of Blood Healed. ( = Mt 9:18-26; Lu 8:41-56).

The occasion of this scene will appear presently.

Jairus' Daughter (Mr 5:21-24).

21. And when Jesus was passed over again by ship unto the other side—from the Gadarene side of the lake, where He had parted with the healed demoniac, to the west side, at Capernaum.

much people gathered unto him—who "gladly received Him; for they were all waiting for Him" (Lu 8:40). The abundant teaching earlier that day (Mr 4:1, &c., and Mt 13:1-58) had only whetted the people's appetite: and disappointed, as would seem, that He had left them in the evening to cross the lake, they remain hanging about the beach, having got a hint, probably through some of His disciples, that He would be back the same evening. Perhaps they witnessed at a distance the sudden calming of the tempest. The tide of our Lord's popularity was now fast rising.

and he was nigh unto the sea.

Ver. 21-24. This whole history also is recorded both by Matthew and Luke, and we have already fully opened the several passages of it mentioned by all the evangelists, to which we refer the reader. (See Poole on "Matthew 9:18", &c.), Christ was now come over again into Galilee, where though the temple was not, yet there were synagogues, where the people did ordinarily assemble to worship God. Nor were they without order in these synagogues; they had one whom they called the ruler of the synagogue, who directed and ordered the affairs of that particular synagogue. It is more probable that Jairus (here mentioned) was in that sense so called, than because he was one of the court of twenty-three which the Jews are said to have had in every city. And when Jesus was passed over again,.... Over the sea of Tiberias, that part of it which was necessary to go over from the country of Gadara, to Capernaum,

by ship, or "boat",

unto the other side. This may seem to some unnecessary to be added; and it may be asked, what way but by ship, or boat, could he have gone over to the other side of the sea of Galilee? To which it may be replied, there was a bridge at Chammath of Gadara (m), over an arm of this sea, over which Christ and his disciples might have passed, and have gone by land to Capernaum; so that this phrase is very necessarily and significantly used:

much people gathered unto him; who had before attended on his ministry in these parts, and had seen his miracles; as the casting out of an unclean spirit from a man, healing the centurion's servant, curing the man sick of the palsy, and Simon's wife's mother of a fever, and a man that had a withered hand:

and he was nigh unto the sea; he seems to have been at Capernaum, which was nigh unto the sea, and in the house of Matthew or Levi, whom he had called at the sea side from the receipt of custom; see Matthew 9:9.

(m) T. Hieros. Erubin, fol. 22. 4.

And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
EXEGETICAL (ORIGINAL LANGUAGES)
Mark 5:21-24. See on Matthew 9:1; Matthew 9:18. Comp. Luke 8:40-42, who also keeps to the order of events.

παρὰ τὴν θάλ.] a point of difference from Matthew, according to whom Jairus makes his appearance at Capernaum at the lodging of Jesus. See on Matthew 9:18.

Mark 5:23. ὅτι] recitative.

τὸ θυγάτριόν μου] Comp. Athen. xiii. p. 581 C; Long. i. 6; Plut. Mor. p. 179 E; Lucian, Tox. 22. This diminutive expression of paternal tenderness is peculiar to Mark. Comp. Mark 7:25. It does not occur elsewhere in the N. T.

ἐσχάτως ἔχει] a late Greek phrase. See Wetstein and Kypke, also Lobeck, ad Phryn. p. 389.

ἵνα ἐλθὼν κ.τ.λ.] His excitement amidst grief and hope speaks incoherently. We may understand before ἵνα: this I say, in order that, etc. This is still simpler and more natural than the taking it imperatively, by supplying volo or the like (see on Mark 12:19).Mark 5:21-43. The daughter of Jairus and the woman with bloody issue (Matthew 9:18-26, Luke 8:40-56).21–24. The Petition of Jairus

21. unto the other side] i. e. the western side of the Lake, near Capernaum.Verse 21. - Jesus now crosses over the sea again, and apparently in the same boat, to the other side, the opposite shore, near to Capernaum. St. Matthew (Matthew 4:13) distinctly tells us that he had left Nazareth, and was now dwelling at Capernaum, thus fulfilling the ancient prophecy with regard to Zebulun and Nephthalim. The circumstances under which he quitted Nazareth are given by St. Luke (Luke 4:16-31). St. Matthew (Matthew 9:1) calls Capernaum his own city. Thus as Christ ennobled Bethlehem by his birth, Nazareth by his education, and Jerusalem By his death, so he honored Capernaum by making it his ordinary residence, and the focus, so to speak, of his preaching and miracles. When Jesus returned, a great multitude was gathered unto him; and he was by the sea. St. Luke says that the people welcomed him, for they were waiting for him. Again he placed himself by the sea, probably for the conveniences of addressing a multitude, and of relieving himself of the pressure, as before, by taking refuge in a boat.
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