Luke 9:34
While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
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9:28-36 Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us remember that in this world we have no continuing city. What need we have to pray to God for quickening grace, to make us lively! Yet that the disciples might be witnesses of this sign from heaven, after awhile they became awake, so that they were able to give a full account of what passed. But those know not what they say, that talk of making tabernacles on earth for glorified saints in heaven.Heavy with sleep - Borne down with sleep - oppressed, overcome with sleep. It may seem remarkable that they should fall asleep on such an occasion; but we are to bear in mind that this may have been in the night, and that they were weary with the toils of the day. Besides, they did not "fall asleep" while the transfiguration lasted. While Jesus was praying, or perhaps after he closed, they fell asleep. "While" they were sleeping his countenance was changed, and Moses and Elias appeared. The first that "they" saw of it was after they awoke, having been probably awakened by the shining of the light around them.34, 35. a cloud—not one of our watery clouds, but the Shekinah-cloud (see on [1612]Mt 23:39), the pavilion of the manifested presence of God with His people, what Peter calls "the excellent" of "magnificent glory" (2Pe 1:17).

a voice—"such a voice," says Peter emphatically; "and this voice [he adds] we heard, when we were with Him in the holy mount" (2Pe 1:17, 18).

Ver. 34. See Poole on "Luke 9:28"

While he thus spake there came a cloud,.... While Peter was making the above request, before an answer was returned, a cloud appeared, a very uncommon one, as a symbol of the divine presence: "and overshadowed them"; Jesus, Moses, Elias, and the disciples:

and they feared as they entered into the cloud; either as they themselves entered into it, that coming gradually over them, because of the glory of it, and the solemnity that attended it; or as Moses and Elias entered into it; and so the Syriac and Persic versions read, "they feared when they saw Moses and Elias enter into the cloud"; which took them out of their sight: just as the cloud received Jesus out of the sight of his disciples, when he ascended to heaven, Acts 1:9.

While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
Luke 9:34. It is not clear who were enveloped by the cloud. If the reading ἐκείνους before εἰσελθεῖν were retained it would imply that the three disciples were outside; αὐτοὺς, the reading of [92], etc., implies that all were within.

[92] Codex Vaticanus (sæc. iv.), published in photographic facsimile in 1889 under the care of the Abbate Cozza-Luzi.

34. there came a cloud, and overshadowed them] “A bright cloud,” Matthew 17:5. Possibly the Sheckinah, or cloud of glory (see on Luke 1:35), which was the symbol of the Divine Presence (Exodus 33:9; 1 Kings 8:10). If a mere mountain cloud had been intended, there would have been no reason for their fear.

Luke 9:34. [Νεφέλη, a cloud) This cloud, as is evident from what follows, let itself down low to the earth.—V. g.—εἰς τὴν νεφέλην, into the cloud) out of which the voice of GOD issued forth. To such an exalted audience (presence) are both of these saints admitted. Exodus 34:5; 1 Kings 19:13.—V. g.]—ἐκείνους, as they entered, etc.) The they refers to Moses and Elias [not to the disciples].

Verse 34. - While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud. This luminous cloud, bright though it was, yet veiled the more intolerable brightness within. That such a bright cloud had the power of overshadowing and concealing, is not strange, for light in its utmost intensity hides as effectually as the darkness would do. God dwells in light inaccessible, whom therefore "no man hath seen, nor can see" (1 Timothy 6:16). Milton writes -

"Dark with excess of light." Philo speaks of the highest light as identical with darkness. Anselm thus understands the cloud here, quoting the words of 1 Timothy 6:16, referred to above, and then the words of Moses, "And Moses drew near unto the thick darkness where God was" (Exodus 20:21), and then this passage from the Transfiguration, and comments thus: "Illa caligo et ista nubes, atque ilia lux idem sunt" (see Archbishop Trench on "Transfiguration," in 'Studies in the Gospels,' 8). The fear which these eye-witnesses remember as one of their experiences that memorable night was a very natural feeling. As the cloud stole over the mountain ridge, and the glory-light gradually paled and waned, the sensation of intense pleasure and satisfaction, which we may assume to be the natural accompaniment of such a blessed scene, would give place to awe and amazement. Luke 9:34A cloud

"A strange peculiarity has been noticed about Hermon, in the extreme rapidity of the formation of cloud on the summit. In a few minutes a thick cap forms over the top of the mountain, and as quickly disperses and entirely disappears" (Edersheim).

Overshadowed them (ἐπεσκίαζεν)

A beautiful imperfect: "began to overshadow them;" thus harmonizing with the words, "as they entered into." Them (αὐτοὺς) must, I think, be confined to Moses, Elias, and Jesus. Grammatically, it might include all the six; but the disciples hear the voice out of the cloud, and the cloud, as a symbol of the divine presence, rests on these three as a sign to the disciples. See Exodus 14:19; Exodus 19:16; 1 Kings 8:10; Psalm 104:3.

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