Luke 21:27
And then shall they see the Son of man coming in a cloud with power and great glory.
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Luke 21:27-28. Then shall they see the Son of man coming in a cloud — They shall see the accomplishment of what Daniel foretold, by the figurative expression of, “the Son of man coming in the clouds of heaven;” for the destruction of the Jewish nation by the Roman armies, and, in after ages, of other persecuting and antichristian powers, and the spreading of my gospel in consequence thereof, according to this my prediction, shall demonstrate to all unprejudiced persons, that I am the Son of man, prophesied of by Daniel, and that the conversion of the world to Christianity is the glorious universal kingdom which Daniel foretold was to be given to the Son of man; and this is the true sign from heaven, about which the Jews have been so solicitous. See note on Matthew 24:30-31. With regard to the destruction of the Jewish nation, and the consequent downfall of their religious institutions, which they all along opposed to Christianity, it may be observed, that no events whatever could have contributed so effectually to the conversion of both Jews and Gentiles.

“For it is a known fact, that while the Jewish constitution subsisted, the spreading of the gospel was hindered, both by the believing and unbelieving Jews; the former disgusting the Gentiles, by endeavouring to subject them to the law of Moses; and the latter, terrifying them by the persecutions which they raised against the disciples, even in heathen countries. But the abolition of the Mosaical institutions confuted the error of the one, and the destruction of the nation brake the power of the other. The success, therefore, of the gospel, depending in a great measure upon the downfall of the Jewish state, was very properly predicted as the natural consequence thereof. Moreover, as this prophecy described so minutely the catastrophe of the Jewish state, its accomplishment could not but make a strong impression upon the minds of the Gentiles, as we know in fact it did bring over many of them to Christianity.” When these things begin to come to pass — The things I have been predicting; then look up — With firm faith; and lift up your heads — With joy; for your redemption — Out of many troubles; draweth nigh — By God’s destroying your implacable enemies.

21:5-28 With much curiosity those about Christ ask as to the time when the great desolation should be. He answers with clearness and fulness, as far as was necessary to teach them their duty; for all knowledge is desirable as far as it is in order to practice. Though spiritual judgements are the most common in gospel times, yet God makes use of temporal judgments also. Christ tells them what hard things they should suffer for his name's sake, and encourages them to bear up under their trials, and to go on in their work, notwithstanding the opposition they would meet with. God will stand by you, and own you, and assist you. This was remarkably fulfilled after the pouring out of the Spirit, by whom Christ gave his disciples wisdom and utterance. Though we may be losers for Christ, we shall not, we cannot be losers by him, in the end. It is our duty and interest at all times, especially in perilous, trying times, to secure the safety of our own souls. It is by Christian patience we keep possession of our own souls, and keep out all those impressions which would put us out of temper. We may view the prophecy before us much as those Old Testament prophecies, which, together with their great object, embrace, or glance at some nearer object of importance to the church. Having given an idea of the times for about thirty-eight years next to come, Christ shows what all those things would end in, namely, the destruction of Jerusalem, and the utter dispersion of the Jewish nation; which would be a type and figure of Christ's second coming. The scattered Jews around us preach the truth of Christianity; and prove, that though heaven and earth shall pass away, the words of Jesus shall not pass away. They also remind us to pray for those times when neither the real, nor the spiritual Jerusalem, shall any longer be trodden down by the Gentiles, and when both Jews and Gentiles shall be turned to the Lord. When Christ came to destroy the Jews, he came to redeem the Christians that were persecuted and oppressed by them; and then had the churches rest. When he comes to judge the world, he will redeem all that are his from their troubles. So fully did the Divine judgements come upon the Jews, that their city is set as an example before us, to show that sins will not pass unpunished; and that the terrors of the Lord, and his threatenings against impenitent sinners, will all come to pass, even as his word was true, and his wrath great upon Jerusalem.Men's hearts failing them - This is an expression denoting the highest terror. The word rendered "failing" commonly denotes to "die," and here it means that the terror would be so great that people would faint and be ready to die in view of the approaching calamities. And if this was true in respect to the judgments about to come upon Judea, how much more so will it be in the day of judgment, when the wicked will be arraigned before the Son of God, and when they shall have before them the prospect of the awful sufferings of hell - the pains and woes which shall continue forever! It will be no wonder, then, if they call on the rocks and mountains to hide them from the face of God, and if their hearts sink within them at the prospect of eternal suffering.25-28. signs, &c.—Though the grandeur of this language carries the mind over the head of all periods but that of Christ's second coming, nearly every expression will be found used of the Lord's coming in terrible national judgments, as of Babylon, &c.; and from Lu 21:28, 32, it seems undeniable that its immediate reference was to the destruction of Jerusalem, though its ultimate reference beyond doubt is to Christ's final coming.Ver. 27,28. Matthew seemeth to expound this, Matthew 24:31; so doth Mark 13:27. Both speak to the same sense: And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from, one end of heaven to the other. This is certainly to be understood of the day of judgment, when the saints shall be glorified as the sons of God by adoption, and obtain the redemption of the body, Romans 8:23.

And then shall they see the son of man,.... See Gill on Matthew 24:30. And then shall they see the Son of man coming in a cloud with power and great glory.
Luke 21:27-28. Comp. on Luke 21:27; Matthew 24:30; Mark 13:26.

Καὶ τότε] and then; after the previous occurrence of these σημεῖα.

ἀρχομ. δὲ τούτων] but when these begin; these appearances, Luke 21:25 f. They are therefore not conceived of as of long continuance.

ἀνακύψατε κ.τ.λ.] lift yourselves up, raise yourselves (till then bowed down under afflictions, Luke 21:12 ff., comp. Luke 12:32) erect (hopefully). Comp. Dorville, ad Charit. p. 177.

ἡ ἀπολύτρ. ὑμ.] which shall follow by means of my Parousia. Comp. the ἐκδίκησις τῶν ἐκλεκτῶν, Luke 18:7.

Luke 21:27. ἐν νεφέλῃ, in a cloud, sing., instead of the plural in parallels, making the conception more literal.

27. coming in a cloud] Metaphorically in great world crises (Matthew 16:17; Matthew 16:28); actually at the Last Coming. Acts 1:11; Matthew 26:64; Revelation 14:14.

[27. Ἐρχόμενον, coming) viz. to judgment. See Luke 21:36.—ἐν νεφέλη, in a cloud) The Singular. Comp. the note on Matthew 24:30 (“Whilst He shall have in His train many chariots; Plural; He shall ride in one chariot in particular: Singular).—V. g.]

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