Luke 18:27
And he said, The things which are impossible with men are possible with God.
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EXPOSITORY (ENGLISH BIBLE)
(27) The things which are impossible with men.—The answer is substantially the same as we find in the other Gospels, but it assumes in St. Luke something more of the form of a generalised axiom.

18:18-30 Many have a great deal in them very commendable, yet perish for lack of some one thing; so this ruler could not bear Christ's terms, which would part between him and his estate. Many who are loth to leave Christ, yet do leave him. After a long struggle between their convictions and their corruptions, their corruptions carry the day. They are very sorry that they cannot serve both; but if one must be quitted, it shall be their God, not their wordly gain. Their boasted obedience will be found mere outside show; the love of the world in some form or other lies at the root. Men are apt to speak too much of what they have left and lost, of what they have done and suffered for Christ, as Peter did. But we should rather be ashamed that there has been any regret or difficulty in doing it.See the notes at Matthew 19:13-30. 26, 27. For, &c.—"At that rate none can be saved": "Well, it does pass human power, but not divine." See Poole on "Luke 18:18" And he said,.... That is, Jesus, as the Syriac, Persic, and Ethiopic versions express it:

the things which are impossible with men, are possible with God; See Gill on Matthew 19:26.

And he said, The things which are impossible with men are possible with God.
EXEGETICAL (ORIGINAL LANGUAGES)
Luke 18:27. τὰ ἀδύνατα, etc. Mk. and Mt. have first a particular then a general statement. Lk. gives the general truth only: the impossibles for men possible for God.27. are possible with God] See on Luke 1:37. “There is nothing too hard for thee,” Jeremiah 32:17; comp. Job 13:2; Zechariah 8:6.Luke 18:27. Δύνατα, possible) An example of the possibility is afforded in the case of Zaccheus, ch. Luke 19:2; Luke 19:9.Verse 27. - And he said, The things which are impossible with men are possible with God. Yes, impossible, the Divine Teacher repeated, from a man's point of view; impossible from the platform of legal obedience on which the young ruler (ver. 21) had taken his stand, or the Pharisee in his prayer (vers. 11, 12); but it was not impossible with God. He might give this salvation as a perfectly free gift, utterly undeserved, perfectly unmerited, as he did to the prodigal son when he returned, or to the publican when he beat his breast in almost voiceless mourning, or still more conspicuously, not many days later, to the penitent thief dying on the cross.
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