Leviticus 7:17
But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
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(17) But the remainder of the flesh.—If, however, the sacrifices were very plentiful, or if through niggardliness of the owners a sufficient number of poor guests were not invited, so that the victim could not be eaten up within the time specified, all that remained on the third day was to be burnt.

Leviticus 7:17-18. The flesh on the third day shall be burned with fire — Lest it should putrefy, and so be exposed to contempt, and to prevent their distrust of God’s providence, or indulging a covetous disposition, by reserving for domestic use what ought to be given to their friends or the poor. If eaten at all on the third day, it shall not be accepted — In this case, not only the sacrifice became worthless, but the offerer guilty of a new offence. Neither shall it be imputed unto him — For an acceptable service to God, but reckoned as if it had not been offered at all.

Whatsoever is not of faith is sin; and that cannot be of faith which has not the sanction of God’s authority, expressed or implied, and is not done agreeably to his will. It is therefore not acceptable to him.7:11-27 As to the peace-offerings, in the expression of their sense of mercy, God left them more at liberty, than in the expression of their sense of sin; that their sacrifices, being free-will offerings, might be the more acceptable, while, by obliging them to bring the sacrifices of atonement, God shows the necessity of the great Propitiation. The main reason why blood was forbidden of old, was because the Lord had appointed blood for an atonement. This use, being figurative, had its end in Christ, who by his death and blood-shedding caused the sacrifices to cease. Therefore this law is not now in force on believers.The vow-offering appears to have been a peace-offering vowed upon a certain condition; the voluntary-offering, one offered as the simple tribute of a devout heart rejoicing in peace with God and man offered on no external occasion (compare Leviticus 22:17-25). 15-17. the flesh of the sacrifice of his peace offerings … shall be eaten the same day that it is offered—The flesh of the sacrifices was eaten on the day of the offering or on the day following. But if any part of it remained till the third day, it was, instead of being made use of, to be burned with fire. In the East, butcher-meat is generally eaten the day it is killed, and it is rarely kept a second day, so that as a prohibition was issued against any of the flesh in the peace offerings being used on the third day, it has been thought, not without reason, that this injunction must have been given to prevent a superstitious notion arising that there was some virtue or holiness belonging to it. That it might neither putrefy, and thereby be exposed to contempt; nor yet be reserved either for superstitious abuse, or for the priest’s domestic use, which would savour of covetousness, and of distrust of God’s care for their future provisions. But the remainder of the flesh of the sacrifice on the third day,.... What remained of it uneaten on the second day, and was kept till the third:

shall be burnt with fire; that it might neither corrupt, nor be put to superstitious uses, nor be of any profit in any respect; that so niggardliness and distrust of the care of Providence might be discouraged: perhaps some respect may be had in the type to the resurrection of Christ on the third day, having seen no corruption.

But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
The Law of the Peace-Offerings, "which he shall offer to Jehovah" (the subject is to be supplied from the verb), contains instructions, (1) as to the bloodless accompaniment to these sacrifices (Leviticus 7:12-14), (2) as to the eating of the flesh of the sacrifices (Leviticus 7:15-21), with the prohibition against eating fat and blood (Leviticus 7:22-27), and (3) as to Jehovah's share of these sacrifices (Leviticus 7:28-36). - In Leviticus 7:12 and Leviticus 7:16 three classes of shelamim are mentioned, which differ according to their occasion and design, viz., whether they were brought על־תּודה, upon the ground of praise, i.e., to praise God for blessings received or desired, or as vow-offerings, or thirdly, as freewill-offerings (Leviticus 7:16). To (lit., upon, in addition to) the sacrifice of thanksgiving (Leviticus 7:12, "sacrifice of thanksgiving of his peace-offerings," Leviticus 7:13 and Leviticus 7:15) they were to present "unleavened cakes kneaded with oil, and flat cakes anointed with oil (see at Leviticus 2:4), and roasted fine flour (see Leviticus 6:14) mixed as cakes with oil," i.e., cakes made of fine flour roasted with oil, and thoroughly kneaded with oil (on the construction, see Ges. 139, 2; Ewald 284 a). This last kind of cakes kneaded with oil is also called oil-bread-cake ("a cake of oiled bread," Leviticus 8:26; Exodus 29:23), or "cake unleavened, kneaded with oil" (Exodus 29:2), and probably differed from the former simply in the fact that it was more thoroughly saturated with oil, inasmuch as it was not only made of flour that had been mixed with oil in the kneading, but the flour itself was first of all roasted in oil, and then the dough was moistened still further with oil in the process of kneading.
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