Leviticus 27:34
These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.
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(34) These are the commandments.—That is, the laws laid down in Leviticus 27:1-34.

In Mount Sinai.—In the mountainous district of Sinai. (See Leviticus 26:46.)

Leviticus 27:34. These are the commandments which the Lord commanded Moses for the children of Israel in mount Sinai — This has reference to the whole book. Many of these commandments are moral; others ceremonial, and peculiar to the Jewish economy; which yet are instructive to us, who have a key to the mysteries that are contained in them. Upon the whole, we have cause to bless God that we are not come to mount Sinai, that we are not under the dark shadows of the law, but enjoy the clear light of the gospel. The doctrine of our reconciliation to God by a Mediator, is not clouded with the smoke of burning sacrifices, but cleared by the knowledge of Christ, and him crucified. And we may praise him that we are not under the yoke of the law, but under the sweet and easy instructions of the gospel, which pronounces those the true worshippers that worship the Father in spirit and in truth, by Christ only, who is our priest, temple, altar, sacrifice, purification, and all.27:34 The last verse seems to have reference to this whole book. Many of the precepts in it are moral, and always binding; others are ceremonial, and peculiar to the Jewish nation; yet they have a spiritual meaning, and so teach us; for unto us, by these institutions, is the gospel preached, as well as unto them, Heb 4:2. The doctrine of reconciliation to God by a Mediator, is not clouded with the smoke of burning sacrifice, but cleared by the knowledge of Christ and him crucified. We are under the sweet and easy institutions of the gospel, which pronounces those true worshippers, who worship the Father in spirit and truth, by Christ only, and in his name. Yet, let us not think, because we are not tied to the ceremonial rites and oblations, that a little care, time, and expense, will serve to honour God with. Having boldness to enter into the holiest by the blood of Jesus, let us draw near with a true heart, and in full assurance of faith, worshipping God with the more cheerfulness and humble confidence, still saying, BLESSED BE GOD FOR JESUS CHRIST.Whatsoever passeth under the rod - According to rabbinical tradition, the animals to be tithed were enclosed in a pen, and as they went out one by one at the opening, every tenth animal was touched with a rod dipped in vermilion. Compare the margin reference.

For a more full explanation of what relates to tithes, see the margin reference and Genesis 14:20; Deuteronomy 14:22, Deuteronomy 14:28.

34. These are the commandments, &c.—The laws contained in this book, for the most part ceremonial, had an important spiritual bearing, the study of which is highly instructive (Ro 10:4; Heb 4:2; 12:18). They imposed a burdensome yoke (Ac 15:10), but yet in the infantine age of the Church formed the necessary discipline of "a schoolmaster to Christ" [Ga 3:24]. No text from Poole on this verse. These are the commandments which the Lord commanded Moses,.... Meaning either what are contained in this chapter, or rather in the whole book, which he delivered to Moses:

for the children of Israel; to be observed by them, priests and people: and these were given to him

in Mount Sinai; either when upon it, or rather when near it, in the wilderness of it, after the tabernacle was set up, and the Lord spake to him out of that; see Leviticus 1:1.

These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.
34. See introd. note to this ch.Verse 34. - The final verse of the previous chapter is repeated after the further legislation on vows and on their commutation has been added, to show that it too makes part of the Sinaitic code.

Moreover, nothing put under the ban, nothing that a man had devoted (banned) to the Lord of his property, of man, beast, or the field of his possession, was to be sold or redeemed, because it was most holy (see at Leviticus 2:3). The man laid under the ban was to be put to death. According to the words of Leviticus 27:28, the individual Israelite was quite at liberty to ban, not only his cattle and field, but also men who belonged to him, that is to say, slaves and children. החרים signifies to dedicate something to the Lord in an unredeemable manner, as cherum, i.e., ban, or banned. חרם (to devote, or ban), judging from the cognate words in the Arabic, signifying prohibere, vetare, illicitum facere, illicitum, sacrum, has the primary signification "to cut off," and denotes that which is taken away from use and abuse on the part of men, and surrendered to God in an irrevocable and unredeemable manner, viz., human beings by being put to death, cattle and inanimate objects by being either given up to the sanctuary for ever or destroyed for the glory of the Lord. The latter took place, no doubt, only with the property of idolaters; at all events, it is commanded simply for the infliction of punishment on idolatrous towns (Deuteronomy 13:13.). It follows from this, however, that the vow of banning could only be made in connection with persons who obstinately resisted that sanctification of life which was binding upon them; and that an individual was not at liberty to devote a human being to the ban simply at his own will and pleasure, otherwise the ban might have been abused to purposes of ungodliness, and have amounted to a breach of the law, which prohibited the killing of any man, even though he were a slave (Exodus 21:20). In a manner analogous to this, too, the owner of cattle and fields was only allowed to put them under the ban when they had been either desecrated by idolatry or abused to unholy purposes. For there can be no doubt that the idea which lay at the foundation of the ban was that of a compulsory dedication of something which resisted or impeded sanctification; so that in all cases in which it was carried into execution by the community or the magistracy, it was an act of the judicial holiness of God manifesting itself in righteousness and judgment.
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