Judges 9:41
And Abimelech dwelled at Arumah: and Zebul thrust out Gaal and his brothers, that they should not dwell in Shechem.
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EXPOSITORY (ENGLISH BIBLE)
(41) Dwelt at Arumah.—Eusebius and Jerome identify Arumah with Remphis or Arimathea, near Lydda, which is most improbable on every ground. It is clearly some place at no great distance from Shechem which he was still determined to punish.

Zebul thrust out Gaal and his brethren.—Josephus seems here to supply us with the proper clue, for he says that Zebul accused Gaal to the Shechemites of military cowardice and mismanagement. He seems to have been a deep dissembler. Gaal, however, escaped the fate of the Shechemites by their expulsion of him.

Jdg 9:41. Abimelech dwelt at Arumah — He did not prosecute his victory, but retreated to Arumah, to see whether the Shechemites would not, of themselves, return to his government, or in expectation that they would hereby grow secure, and so give him the greater advantage against them. And Zebul thrust out Gaal — Finding the spirit of Gaal’s party a little cooled, perhaps through their suspecting him of cowardice, or ill conduct, he took the opportunity of expelling him and his brethren from the city; but seems to have shut the gates against Abimelech also. His interest, it seems, was not so considerable with the people that he could prevail with them either to kill Gaal and his brethren, or to yield themselves to Abimelech; and therefore he still complies with them, and waits for a fairer opportunity.9:30-49 Abimelech intended to punish the Schechemites for slighting him now, but God punished them for their serving him formerly in the murder of Gideon's sons. When God uses men as instruments in his hand to do his work, he means one thing, and they another. That, which they hoped would have been for their welfare, proved a snare and a trap, as those will certainly find, who run to idols for shelter; such will prove a refuge of lies.The plain of Meonenim - Translate "the oak of the soothsayers" (see the margin). Some well-known oak, so called, but which is not mentioned elsewhere. 28-45. would to God this people were under my hand—He seems to have been a boastful, impudent, and cowardly person, totally unfit to be a leader in a revolutionary crisis. The consequence was that he allowed himself to be drawn into an ambush, was defeated, the city of Shechem destroyed and strewn with salt. The people took refuge in the stronghold, which was set on fire, and all in it perished. Abimelech did not prosecute his victory, but retreated to Arumah, partly to see the effect of this fight, and whether the Shechemites would not of themselves return to his government, being either persuaded by Zebul upon this occasion, or terrified by his strength and valour, or now by his clemency in proceeding no further against them; and partly that, being hereby grown more secure, he might have the greater advantage against them, which accordingly he here makes use of.

Zebul thrust out Gaal and his brethren; which he was enabled to do, because the multitude, which is generally light and unstable, and judgeth of all things by events, were now enraged against Gaal, suspecting him guilty either of treachery, or cowardice, or ill conduct; and besides, they thought the expulsion of Gaal would sweeten and satisfy Abimelech, and make him give over the war against them. But though they were offended with Gaal, yet Zebul’s interest was not so considerable with them, that he could prevail with them either to kill Gaal and his brethren, or to yield themselves to Abimelech; and therefore he still complies with the people, and waits for a fairer opportunity, though in vain. And Abimelech dwelt at Arumah,.... Called also Aarima as Jerom (l) says, and in his time called Remphtis; it seems to be not far off from Shechem, he returned to the place where he was before, see Judges 9:31 contenting himself with the advantage he had got, and waiting when another opportunity would offer, which quickly did, to be revenged on the Shechemites:

and Zebul thrust out Gaal and his brethren, that they should not dwell in Shechem; there seems to have been two parties in Shechem before, one that hated Abimelech, and another more friendly to his interest; by which means Zebul his officer kept his post, and Gaal could not get the government into his hand; and now by the loss in the late battle, who were Abimelech's sworn enemies, and the disgrace Gaal fell into by being beaten, Zebul was able, so far able to carry his point, as to drive Gaul and his brethren out of the city; though he had not strength to put him to death, or to seize him and deliver him into the hands of Abimelech.

(l) De loc. Heb. fol. 94. B.

And Abimelech dwelt at Arumah: and Zebul thrust out Gaal and his brethren, that they should not dwell in Shechem.
EXEGETICAL (ORIGINAL LANGUAGES)
41. Arumah] Unknown; el-‘Örme (the initial letter is different), 2 m. S.E. of Nâblus, has been suggested. This verse evidently brings the narrative to an end.Verse 41. - Arumah. A place not otherwise known, but apparently (ver. 42) very near Shechem, and possibly the same place as Rumah, the birthplace of Queen Zebudah (2 Kings 23:36), and, from its name, apparently among the mountains. Zebul thrust out, etc. Gaal was so much weakened by his defeat that Zebul was now strong enough to expel him and the remainder of "his brethren from the city. When Gaal went out in the morning with his retinue upon some enterprise, which is not more clearly defined, and stood before the city gate, Abimelech rose up with his army out of the ambush. On seeing this people, Gaal said to Zebul (who must therefore have come out of the city with him): "Behold, people come down from the tops of the mountains." Zebul replied, for the purpose of deceiving him and making him feel quite secure, "Thou lookest upon the shadow of the mountains as men."
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