Joshua 7:18
And he brought his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.
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Joshua 7:18. Achan was taken — Here we learn that, however secretly we may conceal our wickedness, yet God knoweth it, and sooner or later will bring it to light and due condemnation. There is nothing secret which shall not be made manifest, neither any thing hid that shall not be known. God will bring to light the hidden things of darkness, and make manifest the counsels of the heart. Reader, remember this; revere the all-seeing eye of God; stand in awe and sin not.

7:16-26 See the folly of those that promise themselves secrecy in sin. The righteous God has many ways of bringing to light the hidden works of darkness. See also, how much it is our concern, when God is contending with us, to find out the cause that troubles us. We must pray with holy Job, Lord, show me wherefore thou contendest with me. Achan's sin began in the eye. He saw these fine things, as Eve saw the forbidden fruit. See what comes of suffering the heart to walk after the eyes, and what need we have to make this covenant with our eyes, that if they wander they shall be sure to weep for it. It proceeded out of the heart. They that would be kept from sinful actions, must mortify and check in themselves sinful desires, particularly the desire of worldly wealth. Had Achan looked upon these things with an eye of faith, he would have seen they were accursed things, and would have dreaded them; but looking on them with an eye of sense only, he saw them as goodly things, and coveted them. When he had committed the sin, he tried to hide it. As soon as he had got this plunder, it became his burden, and he dared not to use his ill-gotten treasure. So differently do objects of temptation appear at a distance, to what they do when they have been gotten. See the deceitfulness of sin; that which is pleasing in the commission, is bitter in the reflection. See how they will be deceived that rob God. Sin is a very troublesome thing, not only to a sinner himself, but to all about him. The righteous God will certainly recompense tribulation to them that trouble his people. Achan perished not alone in his sin. They lose their own, who grasp at more than their own. His sons and daughters were put to death with him. It is probable that they helped to hide the things; they must have known of them. What fatal consequences follow, even in this world, to the sinner himself, and to all belonging him! One sinner destroys much good. What, then, will be the wrath to come? Let us flee from it to Christ Jesus as the sinner's Friend. There are circumstances in the confession of Achan, marking the progress of sin, from its first entrance into the heart to its being done, which may serve as the history of almost every offence against the law of God, and the sacrifice of Jesus Christ.burnt with fire - i. e. after he had been put to death by stoning Joshua 7:25; Leviticus 20:14. 16-18. So Joshua rose up early, and brought Israel by their tribes—that is, before the tabernacle. The lot being appealed to (Pr 16:33), he proceeded in the inquiry from heads of tribes to heads of families, and from heads of households in succession to one family, and to particular persons in that family, until the criminal was found to be Achan, who, on Joshua's admonition, confessed the fact of having secreted for his own use, in the floor of his tent, spoil both in garments and money [Jos 7:19-21]. How dreadful must have been his feelings when he saw the slow but certain process of discovery! (Nu 32:23). He; either Joshua, or Zabdi by Joshua’s appointment.

And he brought his household man by man,.... The household of Zabdi, the heads of each house therein:

and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken; the lot fell upon him, and he was laid hold on, and detained.

And he brought his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.
18. and Achan … was taken] (a) Sometimes in taking the sacred lot dice were thrown; comp. the expression “to cast lots” (Joshua 18:10); to “throw” them (Joshua 18:6); “the lot falls” (Jonah 1:7; Ezekiel 24:6); (b) sometimes tesseræ were flung into a vessel and then drawn out; comp. the expressions “the lot came forthNumbers 33:54; “came upLeviticus 16:9.

Joshua 7:18Execution of the Command. - Joshua 7:16-18. Discovery of the guilty man through the lot. In Joshua 7:17 we should expect "the tribe" (shebet) or "the families" (mishpachoth) of Judah, instead of "the family." The plural mishpachoth is adopted in the lxx and Vulgate, and also to be met with in seven MSS; but this is a conjecture rather than the original reading Mishpachah is either used generally, or employed in a collective sense to denote all the families of Judah. There is no ground for altering לגּברים (man by man) into לבתּים (house by house) in Joshua 7:17, according to some of the MSS; the expression "man by man" is used simply because it was the representative men who came for the lot to be cast, not only in the case of the fathers' houses, but in that of the families also.
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