Job 23:6

Will he plead against me with his great power? No; but he would put strength in me.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(6) Plead against me.—Rather, Would he plead with me, or contend with me in the greatness of his power? Nay; but he would have regard unto me; he would consider my case. Eliphaz had bidden Job to acquaint himself with God, and return unto Him (Job 22:23); Job says there is nothing he longs for more than to come into His presence.

Benson Commentary

Job 23:6. Will he plead against me — Hebrew, יריב עמדי, jarib gnimmadi, contend with me; with his great power — ברב כח, berob choach, in the greatness, or extent, of his strength. Will he use his sovereign and absolute power to oppress me, as men do those whom they cannot fairly answer? No, but he would put strength in me — He would not use his power against me, but for me; by enabling me to plead my cause, and giving sentence according to that clemency which he uses toward his children. The word strength, though not in the text, is rightly added by our translators to complete the sense.

Matthew Henry's Concise Commentary

23:1-7 Job appeals from his friends to the just judgement of God. He wants to have his cause tried quickly. Blessed be God, we may know where to find him. He is in Christ, reconciling the world unto himself; and upon a mercy-seat, waiting to be gracious. Thither the sinner may go; and there the believer may order his cause before Him, with arguments taken from his promises, his covenant, and his glory. A patient waiting for death and judgment is our wisdom and duty, and it cannot be without a holy fear and trembling. A passionate wishing for death or judgement is our sin and folly, and ill becomes us, as it did Job.

Barnes' Notes on the Bible

Will he plead against me with his great power? - "Will he make use of his mere power to overwhelm me and confound me? Will he take advantage of omnipotence to triumph over me, instead of argument and justice? No: he will not do it. The discussion would be fair. He would hear what I have to say, and would decide according to truth. Though he is Almighty, yet he would not take advantage of that to prostrate and confound me." When Job JObadiah 13:3 wished to carry the cause directly before God, he asked of Him two conditions only. One was, that he would take off his hand from him, or remove his afflictions for a time, that he might be able to manage his own cause; and the other was, that He would not take advantage of his power to overwhelm him in the debate, and prevent his making a fair statement of his case; see the notes at Job 13:20-21. He here expresses his firm conviction that his wish in this respect would be granted. He would listen, says he, to what; I have to say in my defense as if I were an equal.

No; but he would put strength in me - The word "strength" is not improperly supplied by our translators. It means that he would enable him to make a fair presentation of his cause. So far from taking advantage of his mere "power" to crush him, and thus obtain an ascendency in the argument, he would rather "strengthen" him, that he might be able to make his case as strong as possible. He would rather aid him, though presenting his own cause in the controversy, than seek to weaken his arguments, or so to awe him by his dread majesty as to prevent his making the case as strong as it might be. This indicates remarkable confidence in God.

Jamieson-Fausset-Brown Bible Commentary

6. An objection suggests itself, while he utters the wish (Job 23:5). Do I hereby wish that He should plead against me with His omnipotence? Far from it! (Job 9:19, 34; 13:21; 30:18).

strength—so as to prevail with Him: as in Jacob's case (Ho 12:3, 4). Umbreit and Maurer better translate as in Job 4:20 (I only wish that He) "would attend to me," that is, give me a patient hearing as an ordinary judge, not using His omnipotence, but only His divine knowledge of my innocence.

Matthew Poole's Commentary

Will he oppress me with his sovereign and absolute power, as men do those whom they cannot fairly and justly conquer?

He would put strength in me; the word strength, or power, being fitly supplied out of the former branch of the verse, as is very usual in Scripture. He would not use his power against me, but for me; by enabling; me to plead my cause, and giving sentence according to that clemency and benignity, which according to his gracious covenant he useth towards his children. Or, he would put or set his heart (this very verb of putting or setting being elsewhere used in this defective manner for putting or setting the heart, as Job 7:17 Isaiah 41:10, as it is fully expressed, Isaiah 57:1 Ezekiel 40:4 44:5) upon (the preposition beth, in, being sometimes used for al, upon, as Nehemiah 2:12 Isaiah 21:13) me, to wit, to hear me and all my reasons meekly, and to judge favourably, and to help and deliver me, as that and the like phrases commonly signify in Scripture use.

Gill's Exposition of the Entire Bible

Will he plead against me with his great power?.... God will not plead against his people at all, but for them: much less will he plead against them with his great strength, use all his power to run them down, crush, and oppress them; for he is a great God, and of great power, he is mighty in strength, and there is no contending with him, or answering of him, Job 9:3; nor will he deal with them according to the strict rigour of his justice, nor stir up all his wrath, nor contend for ever with them in such a way; for then the spirits would fail before him, and the souls that he has made; whatever he does with others, making known his power on the vessels of wrath, he will never act after this manner with the vessels of mercy:

no, but he would put strength in me: to pray unto him, and prevail with him to lay hold on him, and not let him go without the blessing, as Jacob did, Hosea 12:3; or to stand before him, and plead his own cause with him, in such a strong and powerful manner as to bear down all the accusations and charges brought against him: or "he will set his heart upon me" (d); deal mildly and gently, kindly and graciously, and not with his great strength and strict justice; or "will not put sins upon me", as Jarchi, or lay charges to him, however guilty of them, as his friends did, or impute such to him he never committed: God is so far from doing this to his people, that he does not impute their sins to them they have committed, but to his son, much less will he lay upon them more than is right, Job 34:23. Some take the sense of the words to be this, in answer to the above question, "will he plead against me with his great power?" let him do it, "only let him not set upon me" (e), in an hostile way, and then I do not decline entering the debate with him; which expresses great boldness and confidence, and even too much, and must be reckoned among the unbecoming expressions Job was afterwards convinced of; but this he utters in his passion, in order the more clearly to show, and the more strongly to assert, his innocence.

(d) "ipse apponeret ad me animum", Junius & Tremellius; so Piscator, Cocceius, & Aben Ezra. (e) Schultens.

Geneva Study Bible

Will he {b} plead against me with his great power? No; but he would {c} put strength in me.

(b) Using his absolute power and saying because I am God, I may do what I will.

(c) Of his mercy he would give me power to answer him.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

6. This verse runs:

Would he plead against me in the greatness of his power?

Nay, but he would give heed unto me.

The words express the thought which the idea of appearing before God’s judgment-seat immediately suggests to Job—“Do I mean that God should exhibit His almighty power against me? far from that, but that He would listen to me.” His wish is that God would hear his arguments and answer him as a human judge who gives heed to the plea of the accused, laying aside His omnipotent power with which He now crushes him; comp. ch. Job 9:32, Job 13:20.

Pulpit Commentary

Verse 6. - Will he plead against me with his great power? rather, Would he contend against me in the greatness of his power? (see the Revised Version). Flint is, "Would he crush me by mere strength and force? Would he use against me that overwhelming might which he possesses? No, Job answers, certainly not; but he would put strength in me; or, rather, but he would give heed to me he would pay attention to my cause (comp. Job 4:20, ad fin., where the same verb is used). Job 23:6

Keil and Delitzsch Biblical Commentary on the Old Testament

6 Will He contend with me with great power?

No, indeed; He will only regard me!

7 Then the upright would be disputing with Him,

And I should for ever escape my judge.

8 Yet I go eastward, He is not there,

And westward, but I perceive Him not;

9 Northwards where He worketh, but I behold Him not;

He turneth aside southwards, and I see Him not.

The question which Job, in Job 23:6, puts forth: will He contend with me in the greatness or fulness of His strength, i.e., (as Job 30:18) with a calling forth of all His strength? he himself answers in Job 23:6, hoping that the contrary may be the case: no, indeed, He will not do that.

(Note: With this interpretation, לא should certainly have Rebia mugrasch; its accentuation with Mercha proceeds from another interpretation, probably non ituque ponet in me (manum suam), according to which the Targ. translates. Others, following this accentuation, take לא in the sense of הלא (vid., in Dachselt), or are at pains to obtain some other meaning from it.)

לא is here followed not by the כּי, which is otherwise customary after a negation in the signification imo, but by the restrictive exceptive אך, which never signifies sed, sometimes verum tamen (Psalm 49:16; comp. supra, Job 13:15), but here, as frequently, tantummodo, and, according to the hyperbaton which has been mentioned so often, is placed at the beginning of the sentence, and belongs not to the member of the sentence immediately following it, but to the whole sentence (as in Arabic also the restrictive force of the Arab. innamâ never falls upon what immediately follows it): He will do nothing but regard me (ישׂים, scil. לב, elsewhere with על of the object of regard or reflection, Job 34:23; Job 37:15; Judges 19:30, and without an ellipsis, ch. Job 1:8; also with אל, Job 2:3, or ל, 1 Samuel 9:20; here designedly with בּ, which unites in itself the significations of the Arab. b and fı̂, of seizing, and of plunging into anything). Many expositors (Hirz., Ew., and others) understand Job 23:6 as expressing a wish: "Shall He contend with me with overwhelming power? No, I do not desire that; only that He may be a judge attentive to the cause, not a ruler manifesting His almighty power." But Job 23:6, taken thus, would be purely rhetorical, since this question (shall He, etc.) certainly cannot be seriously propounded by Job; accordingly, Job 23:6 is not intended as expressing a wish, but a hope. Job certainly wishes the same thing in Job 9:34; Job 13:21; but in the course of the discussion he has gradually acquired new confidence in God, which here once more breaks through. He knows that God, if He would but be found, would also condescend to hear his defence of himself, that He would allow him to speak, and not overwhelm him with His majesty.