Jeremiah 5:30
A wonderful and horrible thing is committed in the land;
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(30) Wonderful.—Better, terrible.

Is committed.—Better, has come to pass.

Jeremiah 5:30-31. A wonderful and horrible thing is committed — So stupendous a crime, that it is beyond the apprehension of man to conceive, much more to express, its greatness; and so abominable, that a man ought even to loathe the thoughts of it. What this is, we have in the next verse; in the land — That is, this land, which aggravates the greatness of the wonder that such a thing should exist in such a land! The prophets prophesy falsely, &c. — Both priests and prophets agree to speak pleasing things to the people, thereby to keep up their interest and authority with them. And my people love to have it so — They are well enough pleased to be thus misled. If the prophets and priests will let them alone in their sins, they will give them no disturbance in theirs. They love to be held and governed by a loose rein, and like those rulers very well that will not restrain their lusts, and those teachers that will not reprove them: see note on Isaiah 30:10. And what will ye do in the end thereof — And what can this end in, but a total corruption of manners? The consequence of which must be the utter ruin of the state. 5:19-31 Unhumbled hearts are ready to charge God with being unjust in their afflictions. But they may read their sin in their punishment. If men will inquire wherefore the Lord doeth hard things unto them, let them think of their sins. The restless waves obeyed the Divine decree, that they should not pass the sandy shores, which were as much a restraint as lofty mountains; but they burst all restraints of God's law, and were wholly gone into wickedness. Neither did they consider their interest. While the Lord, year after year, reserves to us the appointed weeks of harvest, men live on his bounty; yet they transgress against him. Sin deprives us of God's blessings; it makes the heaven as brass, and the earth as iron. Certainly the things of this world are not the best things; and we are not to think, that, because evil men prosper, God allows their practices. Though sentence against evil works is not executed speedily, it will be executed. Shall I not visit for these things? This speaks the certainty and the necessity of God's judgments. Let those who walk in bad ways consider that an end will come, and there will be bitterness in the latter end.Rather, A terrible "and horrible thing" has happened "in the land."30. (Jer 23:14; Ho 6:10). So prodigious or stupendous a crime, that it is beyond the thought or apprehension of man to conceive, much more to express; and so abominable, that a man would even loathe the thoughts of. What this is we have in the next verse.

The land, Heb. this land, aggravating the greatness of the wonder, that such a thing should be in such a land: see Isaiah 26:10. A wonderful and horrible thing is committed in the land. What may justly raise admiration in some, and horror in others, or both in all: it is so amazing that it can hardly be conceived of, and so shameful and filthy as not to be expressed; what it is follows: A wonderful and horrible thing is committed in the land;
30. wonderful] appalling. The word properly means desolation, destruction.

30, 31. See introd. summary to section. Leaders and people unite in disaffection.Verses 30, 31. - The result of the prophet's examination of the moral condition of the people. Verse 30. - A wonderful and horrible thing, etc.; rather, an appalling and horrible thins hath happened in the land. The word rendered "appalling" (or stupefying) has a peculiar force, it only occurs again in Jeremiah 23:14, though a cognate adjective is found in Jeremiah 18:13 (comp. on Jeremiah 2:11). But this people has a stubborn and rebellious heart; it bows not beneath the almighty hand of God. "Stubborn and rebellious," joined as in Deuteronomy 21:18, Deuteronomy 21:20. Hence the following סרוּ is not to be taken from סרר: they defy (Hitz.), but from סוּר: they turn away and go off, and consider not that they owe their daily bread to the Lord. Neither does God's power move the obdurate people to the fear of Him, nor do the proofs of His love make any impression. They do not consider that God gives them the rain which lends the land its fruitfulness, so that at the fixed time they may gather in the harvest. The ו cop. before יורה is rejected by the Masoretes in the Keri as out of place, since גּשׁם is not any special rain, co-ordinate to the early and late rain (Hitz.), or because they had Deuteronomy 11:14; Joel 2:23 before them. But in this they failed to notice that the ו before יורה and that before מלקושׁ are correlative, having the force of et - et. שׁבעת is stat. constr. from שׁבעת, weeks, and to it חקּות is co-ordinated in place of an adjective, so that קציר is dependent on two co-ordinate stat. constr., as in Jeremiah 46:9, Jeremiah 46:11; Zephaniah 2:6. But the sense is not, the weeks, the statutes, of the harvest, i.e., the fixed and regulated phenomena which regulate the harvest (Graf), but, appointed weeks of harvest. The seven weeks between the second day of the passover and the feast of harvest, or of weeks, Exodus 23:16; Exodus 34:22; Deuteronomy 16:9., are what is here meant. We must reject the rendering, "oath as to the harvest-time" (L. de Dieu, J. D. Mich., and Ew.), since Scripture knows nothing of oaths taken by God as to the time of harvest; in Genesis 8:22 there is no word of an oath.
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