Jeremiah 36:32
Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides to them many like words.
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EXPOSITORY (ENGLISH BIBLE)
(32) And there were added besides unto them many like words.—The passage is interesting as showing, as it were, the genesis of the present volume of the prophet’s writings. The discourse delivered in the Temple court was, in modern phrase, revised and enlarged, dictated to Baruch as before, and in this shape has probably come down to us in Jeremiah 25.

Jeremiah

JEREMIAH’S ROLL BURNED AND REPRODUCED

Jeremiah 36:32
.

This story brings us into the presence of the long death agony of the Jewish monarchy. The wretched Jehoiakim, the last king but two who reigned in Jerusalem, was put on the throne by the King of Egypt, as his tributary, and used by him as a buffer to bear the brunt of the Babylonian invasion. He seems to have had all the vices of Eastern sovereigns. He was covetous, cruel, tyrannous, lawless, heartless, senseless. He was lavishing money on a grand palace, built with cedar and painted in vermilion, when the nation was in its death-throes. He had neither valour nor goodness, and so little did he understand the forces at work in his times that he held by the rotten support of Egypt against the grim power of Babylon, and of course, when the former was driven like chaff before the assault of the latter, he shared the fate of his principal, and Judaea was overrun by Babylon, Jerusalem captured, and the poor creature on the throne bound in chains to be carried to Babylon, but, as would appear, discovered by Nebuchadnezzar to be pliable enough to make it safe to leave him behind, as his vassal. His capture took place but a few months after the incident with which I am dealing now. It would appear probable that the confusion and alarm of the Babylonian assault on Egypt had led to a solemn fast in Jerusalem, at which the nation assembled. Jeremiah, who had been prophesying for some thirty years, and had already been in peril of his life from the godless tyrant on the throne, was led to collect, in one book, his scattered prophecies and read them in the ears of the people gathered for the fast. That reading had no effect at all on the people. The roll was then read to the princes, and in them roused fear and interested curiosity, and kindly desire for the safety of Jeremiah and Baruch, his amanuensis. It was next read to the king, and he cut the roll leaf by leaf and threw it on the brasier, not afraid, nor penitent, but enraged and eager to capture Jeremiah and Baruch. The burnt roll was reproduced by God’s command, ‘and there were added besides . . . many like words.’

I. The love of God necessarily prophesying evil.

As a matter of fact, the prophets of the Old Testament were all prophets of evil. They were watchmen seeing the sword and giving warning. No one ever spoke more plainly of the penalties of sin than did Christ. The authoritative revelation of the consequences of wrongdoing is an integral part of the gospel.

It is not the highest form of appeal. It would be higher to say, ‘Do right because it is right; love Christ because Christ is lovely.’ The purpose of such an appeal is to prepare us for the true gospel. But the appeal to a reasonable self-love, by warnings of the death which is the wages of sin, is perfectly legitimate. Dehortations from sin on the ground of its consequences is part of God’s message.

Further, the warning comes from love. Punishment must needs follow on sin. Even His love must compel God to punish, and to warn before He does. Surely that is kind. His punishments are made known beforehand that we may be sure that caprice and anger have no part in inflicting them, but that they are the settled order of an inviolable law, and constitutional procedure of a just kind. Whether is it better to live under a despot who smites as he will, or under a constitutional king whose code is made public.

Surely it is needful to have clearly set forth the consequences of sin, in view of the sophistries buzzing round us all and nestling in our own hearts, of the deceitfulness of sin, of siren voices whispering, ‘Ye shall not surely die.’

God’s prophecies of evil are all conditional. They are sent on purpose that they may not be fulfilled.

II. The loving warnings disregarded and disliked. Jehoiakim’s behaviour is very human and like what we all do. We see the same thing repeated in all similar crises. Cassandra. Jewish prophets. Christ. English Commonwealth. French Revolution. Blindness to all signs and hostility to the men that warn.

We see it in the attitude to the gospel revelation. The Scripture doctrine of punishment always rouses antagonism, and in this day revolts men. There is much in present tendencies to weaken the idea of future retribution. Modern philanthropy makes it hard sometimes to administer even human laws. The feeling is good, but this exaggeration of it bad. It is a reaction to some extent against an unchristian way of preaching Christian truth, but even admitting that, it still remains true that an integral part of the Christian revelation is the revelation of death as the wages of sin.

We see the same recoil of feeling operating in individual cases. How many of you are quite indifferent to the preaching of a judgment to come, or only conscious of a movement of dislike! But how foolish this is! If a man builds a house on a volcano, is it not kind to tell him that the lava is creeping over the side? Is it not kind to wake, even violently, a traveller who has fallen asleep on the snow, before drowsiness stiffens into death?

III. The impotent rejection and attempted destruction of the message.

The roll is destroyed, but it is renewed. You do not alter facts by neglecting them, nor abrogate a divine decree by disbelieving it. The awful law goes on its course. It is not pre-eminent seamanship to put the look-out man in irons because he sings out, ‘Breakers ahead.’ The crew do not abolish the reef so, but they end their last chance of avoiding it, and presently the shock comes, and the cruel coral tears through the hull.

IV. The neglected message made harder and heavier.

Every rejection makes a man more obdurate. Every rejection increases criminality, and therefore increases punishment. Every rejection brings the punishment nearer.

The increased severity of the message comes from love.

Oh, think of the infinite ‘treasures of darkness’ which God has in reserve, and let the words of warning lead you to Jesus, that you may only hear and never experience the judgments of which they warn. Give Christ the roll of judgment and He will destroy it, nailing it to His cross, and instead of it will give you a book full of blessing.Jeremiah 36:32. Then took Jeremiah another roll — Here we are shown, that wicked men gain nothing by opposing themselves to the revealed will of God, how ungrateful soever it may be to them, but the addition of guilt to their souls, and the increase of divine wrath; God’s counsels shall stand, and what he speaks shall most certainly be accomplished. Here is another roll written, with additional threatenings, confirming what God had before said. There were added unto them, besides, many like words — Blaney translates the clause, And there was a further addition made unto them of many words of the same sort. “From hence we may infer,” says Lowth, “that God’s Spirit did not always endite the very form of words which the holy writers have set down, but, directing them in general to express his sense in proper words, left the manner of expression to themselves. From whence proceeds that variety of style which we may observe in the Scriptures, suitable to the different genius and education of the writers.” 36:20-32 Those who despise the word of God, will soon show, as this king did, that they hate it; and, like him, they would wish it destroyed. See what enmity there is against God in the carnal mind, and wonder at his patience. The princes showed some concern, till they saw how light the king made of it. Beware of making light of God's word!Many like words - The second scroll was thus a more complete record of the main lessons taught by Jeremiah during the long course of his inspired ministry. 32. added besides … many like words—Sinners gain nothing but additional punishment by setting aside the word of Jehovah. The law was similarly rewritten after the first tables had been broken owing to Israel's idolatry (Ex 32:19, 34:1). Wicked men get nothing by opposing themselves to the revealed will of God, how ungrateful soever it be to them, but the addition of guilt of their souls, and the increase of Divine wrath; God’s counsels shall stand, and what he speaks shall most certainly be accomplished. Here is another roll, written with additional threatenings, confirmative of what God had before-said. Then took Jeremiah another roll,.... Of parchment; several sheets joined together, which made up a roll or volume:

and gave it to Baruch the scribe, the son of Neriah; who was by office a public notary or scribe of the law, as well as the amanuensis of the prophet:

who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burnt in the fire; not one was lost; all were recovered again, through the fresh inspiration of the Holy Spirit, under which Jeremiah dictated the selfsame things in the same words to Baruch again; so that the king got nothing by burning it, but an addition of guilt, and a heavier denunciation of wrath and vengeance, as follows:

and there were added besides unto them many like words; of the same nature and argument, of the threatening kind more especially. The Rabbins (y), who take the roll to be the book of Lamentations, very triflingly observe, that the first roll had only the three alphabets, in the first, second, and fourth chapters that the addition is the treble alphabet, in the third chapter the whole of the fifth chapter. Here it may not be amiss to insert the testimony of Eupolemus (z), an Heathen historian, concerning Jeremiah and his prophecies in the times of Jehoiakim.

"Joachim, (for so he calls him,) in his times Jeremiah the prophet prophesied, being sent of God, to take the Jews sacrificing to a golden idol, called by them Baal, and to declare unto them the calamity that was coming upon them; but Joachim would have laid hold on him, and burnt him alive; then he (the prophet) said that with those sticks they should prepare food for the Babylonians, and that they should dig canals from the Tigris and Euphrates when carried captive; wherefore, when Nebuchadnezzar king of the Babylonians heard what was prophesied by Jeremiah, he besought Astibares, king of the Medes, to join his forces with him; and having gathered and joined together the Babylonians and Medes, a hundred and eighty thousand foot, and a hundred and twenty thousand horse, with ten thousand chariots, first destroyed Samaria, Galilee, Scythopolis, and the Jews that inhabited Gilead; and then marched to Jerusalem, and took alive Joachim king of the Jews; and having taken out the gold, silver, and brass in the temple, sent it to Babylon, excepting the ark and the tables in it, for this remained with Jeremiah;''

compare with this Jeremiah 22:18.

(y) Vid. Yalkut & Kimchi in loc. (z) Apud Euseb. Prepar. Evangel. l. 9. c. 39. p. 454.

Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words.
EXEGETICAL (ORIGINAL LANGUAGES)
32. and there were added … many like words] See Intr. ch. 4 § 5.Verse 32. - Many like words. Thus Jehoiakim gained nothing by his sin (comp. Introduction).



Not content with destroying the book, Jehoiakim also wished to get Baruch and Jeremiah out of the way; for he ordered the king's son Jerahmel and two other men to go for Baruch the scribe and Jeremiah the prophet; "but the Lord hid them," i.e., graciously kept them out of the sight of the spies. בּן־המּלך is not the son of Jehoiakim, - if so, we would find simply את־בּנו; but a royal prince is meant, cf. Jeremiah 38:6; 1 Kings 22:26; 2 Kings 11:1-2; Zephaniah 1:8.
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