Isaiah 44:16
He burns part thereof in the fire; with part thereof he eats flesh; he roasts roast, and is satisfied: yes, he warms himself, and said, Aha, I am warm, I have seen the fire:
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44:9-20 Image-making is described, to expose the folly of idolaters. Though a man had used part of a log for fuel, he fell down before an image made of the remainder, praying it to deliver him. Man greatly dishonours God, when he represents him after the image of man. Satan blinds the eyes of unbelievers, causing absurd reasonings in matters of religion. Whether men seek happiness in worldly things, or run into unbelief, superstition, or any false system, they feed on ashes. A heart deceived by pride, love of sin, and departure from God, turns men aside from his holy truth and worship. While the affections are depraved, a man holds fast the lie as his best treasure. Are our hearts set upon the wealth of the world and its pleasures? They will certainly prove a lie. If we trust to outward professions and doings, as if those would save us, we deceive ourselves. Self-suspicion is the first step towards self-deliverance. He that would deliver his soul, must question his conscience, Is there not a lie in my right hand?With part thereof he eateth flesh - That is, he prepares flesh to eat, or prepares his food.

He roasteth roast - He roasts meat.

16. part … part—not distinct parts, but the same part of the wood (compare Isa 44:17).

eateth—that is, cooks so as to eat (Isa 44:19).

I have seen—I feel its power.

He eateth flesh; he dresseth flesh for his eating.

I have seen the fire; I have felt the warmth of it. Seeing is oft put for other senses, as feeling, hearing, &c., as hath been oft observed before. He burneth part thereof in the fire,.... To warm himself with, as before:

with part thereof he eateth flesh; that is, with part of it he dresses flesh, and makes it fit to eat; unless the meaning is, with part of it he makes tables and trenchers to eat meat off of; but the former sense seems most likely, and agrees with what follows:

he roasteth roast, and is satisfied; he roasts his meat with it, and eats it when roasted, and is highly pleased and delighted with it, and he eats of it to his satisfaction:

yea, he warmeth him, and saith, Aha; an expression of joy and delight, being before a good fire in winter time:

I am warm, I have seen the fire; have felt it, and enjoyed the comfort of it, which has given a sensible pleasure.

He burneth part of it in the fire; with part of it he {x} eateth flesh; he roasteth meat, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire:

(x) That is, he either makes a table or trenchers.

16. part thereof] lit. “half thereof,” as opposed to “the residue thereof” in Isaiah 44:17. Cf. Isaiah 44:19, “upon the coals thereof.”Verse 16. - He burneth part thereof; rather, half thereof; "With half thereof" - not the other half, but the same - "he eateth flesh." One fire serves for the two purposes of warming him and cooking his victuals. The heathen gods are so far from being a ground of trust, that all who trust in them must discover with alarm how they have deceived themselves. "The makers of idols, they are all desolation, and their bosom-children worthless; and those who bear witness for them see nothing and know nothing, that they may be put to shame. Who hath formed the god, and cast the idol to no profit? Behold, all its followers will be put to shame; and the workmen are men: let them all assemble together, draw near, be alarmed, be all put to shame together." The chămūdı̄m (favourites) of the makers of idols are the false gods, for whose favour they sue with such earnestness. If we retain the word המּה, which is pointed as critically suspicious, and therefore is not accentuated, the explanation might possibly be, "Their witnesses (i.e., witnesses against themselves) are they (the idols): they see not, and are without consciousness, that they (those who trust in them) may be put to shame." In any case, the subject to yēbhōshū (shall be put to shame) is the worshippers of idols. If we erase המה, (עדיהם will be those who come forward as witnesses for the idols. This makes the words easier and less ambiguous. At the same time, the Septuagint retains the word (καὶ μάρτυρες αὐτῶν εἰσίν). As "not seeing" here signifies to be blind, so "not knowing" is also to be understood as a self-contained expression, meaning to be irrational, just as in Isaiah 45:20; Isaiah 56:10 (in Isaiah 1:3, on the other hand, we have taken it in a different sense). למען implies that the will of the sinner in his sin has also destruction for its object; and this is not something added to the sin, but growing out of it. The question in Isaiah 44:10 summons the maker of idols for the purpose of announcing his fate, and in הועיל לבלתּי (to no profit) this announcement is already contained. Isaiah 44:11 is simply a development of this expression, "to no profit." יצר, like נטע in Isaiah 44:14, is contrary to the rhythmical law milra which prevails elsewhere. חבריו (its followers) are not the fellow-workmen of the maker of idols (inasmuch as in that case the maker himself would be left without any share in the threat), but the associates (i.e., followers) of the idols (Hosea 4:17; 1 Corinthians 10:20). It is a pernicious work that they have thus had done for them. And what of the makers themselves? They are numbered among the men. So that they who ought to know that they are made by God, become makers of gods themselves. What an absurdity! Let them crowd together, the whole guild of god-makers, and draw near to speak to the works they have made. All their eyes will soon be opened with amazement and alarm.
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