Pulpit Commentary Homiletics
1 Corinthians 15:50). Yet a link between life here and life above. Enoch translated (Hebrews 11:5). The living man passed into the presence of God. How, we need not care to know. But we know why. He "walked with God." Who would not covet this? Yet it may be ours. What then was that life? Of its outward form we know nothing. But same expression (Genesis 6:9) tells us that Noah's was such. Also Abraham's, "the friend of God" (Genesis 17:1); and St. Paul's (Philippians 1:21); and St. John (1 John 1:3) claims "fellowship with the Father" not for himself only (cf. John 14:23).
I. ESSENTIAL FEATURES OF A WALK WITH GOD. Not a life of austerity or of contemplation, removed from interests or cares of world. Noah's was not; nor Abraham's. Nor a life without fault. Elijah was "of like passions as we are;" and David; and St. John declares, 1 John 1:8-10.
1. It is a life of faith, i.e. a life in which the word of God is a real power. Mark in Hebrews 11. how faith worked in different circumstances. To walk with God is to trust him as a child trusts; from belief of his fatherhood, and that he is true. With texts before us such as John 3:16; 1 John 1:9; 1 John 2:2, why are any not rejoicing? Or with such as John 4:10; Luke 11:13, why are any not asking and receiving to the full? God puts no hindrance (Revelation 3:20). But
(1) too often men do not care. To walk with God is of less importance than to be admired of men.
(2) If they do care, they often will not take God's way. The simple message (2 Corinthians 5:20; 1 John 5:11) seems too simple. They look for feelings, instead of setting God's message before them and grasping it.
2. To walk with God implies desire and effort for the good of men. In an ungodly world Enoch proclaimed the coming judgment (Jude 1:14; cf. Acts 24:25). Spiritual selfishness often a snare to those who have escaped the snare of the world. It is not the mind of Christ. It springs from weakness of faith. Knowing the gift so dearly purchased, so freely offered to all, our calling is to persuade men. Not necessarily as teachers (James 1:19), but by intercession and by loving influence.
III. ENOCH WAS TRANSLATED. But apostles and saints died. Yet think not that their walk with God was less blessed. Hear our Lord's words (John 11:26), and St. Paul (2 Timothy 1:10). Hear the apostle's desire (Philippians 1:23). Enoch walked with God on earth, and the communion was carried on above. Is not this our Savior's promise? (John 14:21-23; John 17:24). Death is not the putting off that which is corruptible; it is separation from the Lord. Assured that we are his forever, we may say, "O death, where is thy sting?" - M.
I. HIS distinguished PIETY - walking with God; faith giving him knowledge, confidence in God, enjoyment of God.
II. HIS comparatively SHORT LIFE, and therefore speedy deliverance from the imperfection and suffering of this world, though his son lived the longest antediluvian life, and perhaps was a disciple of his father, teaching his doctrine. Those who "initiate (Enoch) great moral movements are seldom long-lived men.
III. His distinguished END - translation. God took him because he loved him. The anticipation of the resurrection was itself a prophecy. The seventh from Adam is taken to heaven without death, though all the rest died, however long they lived, as though to vivify the promise of the redeeming seed. It seems better to supply the word died" rather than "was." "And he died not; for God took him - referring to the common formula of the patriarchal history, and he died." Walking with God is walking to God. Those who are like Enoch in their life will not be very different from him in their end; for the peace and triumph of a good man's end is little short of translation. The first of the prophets is thus gloriously signalized. Was it not like a special blessing from the beginning of the world on the life of consecrated ministration to God? Walking with God may be the description of any kind of service, but especially of the prophets." - R.